Paul's letters

World Famous Broccoli

Posted on by Betsy

For some reason, my five-year-old grandson is in love with my broccoli. Like most five-year-olds, he can be a little picky when it comes to food, so I am delighted that we found something he likes. And it is akin to a fabulous Julia Child recipe: steam fresh broccoli in the microwave, add butter and salt. Voila! Bon Appetit!

We had all six grandchildren together last week and I served the aforementioned broccoli. Layne excitedly declared, “GUYS! We’re having Nana’s World Famous Broccoli!” He needs to be an Influencer when he grows up. They devoured it like it was Boeuf Bourguignon made by the French Chef herself.

This is a demonstration of the power of a positive word. Not only does he make me feel good, he convinces his peers to eat something healthy. Positive words can go a long way in changing the atmosphere for the better.

Paul knew a thing or two about the power of words. With his words he was able to build the church, convert pagans and Jews, and establish the Gospel across the known word. He also understood how effective words of affirmation could be:

Ephesians 4 (New Revised Standard Version)

29 Let no evil talk come out of your mouths but only what is good for building up, as there is need, so that your words may give grace to those who hear. 

Paul wrote these words while he was in prison in Rome. He took that time to think deeply about matters of faith. Ephesians is said to be some of his best theology. Rather than addressing specific situations in specific churches, he let the Holy Spirit guide him through a deeper understanding of Christ’s death and resurrection, particularly focusing on grace.

Do you give grace with your words to others, or do condemnation and judgment flow out of your mouth? Do people hear the echoes of Jesus in your conversations, or do you sound like everybody else on the street?

Let’s end by looking at the entire passage, which gives new rules for our new lives:

25 So then, putting away falsehood, let each of you speak the truth with your neighbor, for we are members of one another. 26 Be angry but do not sin; do not let the sun go down on your anger, 27 and do not make room for the devil. 28 Those who steal must give up stealing; rather, let them labor, doing good work with their own hands, so as to have something to share with the needy. 29 Let no evil talk come out of your mouths but only what is good for building up, as there is need, so that your words may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption.31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.

Today’s challenge: Be kind.

Ephesus

Fruit-Bearers

Posted on by Betsy

I love berry season. As soon as I see the signs in the grocery store, my heart and my cart quickly get filled up will all things berry. Blueberries, strawberries, blackberries, raspberries … these colorful bits of God’s best work are lovely to behold. Berries are high in fiber, low in carbohydrates, and sweeter than sugar if allowed to ripen properly. The best berries are the ones you can pick from a farm. It is harder to get anything fresher or juicer. Sadly, for berries to be sold in grocery stores they have to be picked on the early side and endure packaging and transit. Still, any kind of berry is not just good to eat but good for you as well.

Paul’s letter to the church in Colossae made me think of how fruit on the vine ripens to perfection when properly tended. Notice in this passage how many times he talks about the message bearing fruit. God’s Good News through Jesus Christ can bear fruit in our lives if we tend it well.

Colossians 1 (Common English Bible)

3 We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you. 4 We’ve done this since we heard of your faith in Christ Jesus and your love for all God’s people. 5 You have this faith and love because of the hope reserved for you in heaven. You previously heard about this hope through the true message, the good news, 6 which has come to you. This message has been bearing fruit and growing among you since the day you heard and truly understood God’s grace, in the same way that it is bearing fruit and growing in the whole world. 7 You learned it from Epaphras, who is the fellow slave we love and Christ’s faithful minister for your sake. 8 He informed us of your love in the Spirit.

You can just feel Paul’s appreciation for this little church. Colossae was a small and somewhat unimportant city. Their trade in fabric dyes had fallen off and their prominence was diminishing. Although Paul never went to Colossae, as an apostle (meaning “one sent”) it was appropriate to send them a letter of instruction. You probably spotted his familiar triad of faith, hope, and love in the first few verses. There was a bit of heresy happening in the church as a result of mixed religions, with each one adding its own flavor to the practices of the church. Paul wrote to instruct them that it is only through deep knowledge of Jesus Christ and wisdom that comes from God that true spiritual understanding would be achieved by the community.

9 Because of this, since the day we heard about you, we haven’t stopped praying for you and asking for you to be filled with the knowledge of God’s will, with all wisdom and spiritual understanding. 10 We’re praying this so that you can live lives that are worthy of the Lord and pleasing to him in every way: by producing fruit in every good work and growing in the knowledge of God; 11 by being strengthened through his glorious might so that you endure everything and have patience; 12 and by giving thanks with joy to the Father. He made it so you could take part in the inheritance, in light granted to God’s holy people. 13 He rescued us from the control of darkness and transferred us into the kingdom of the Son he loves. 14 He set us free through the Son and forgave our sins.

The message that bears fruit in a community is evidenced by the fruit of good works. It is often only through good works that the Messenger can ever be seen and experienced. While we know that good works won’t save us, it is by our good works that others see Jesus. What good works are you doing that are bearing fruit in the lives of those around you? Can you teach? Preach? Serve? Give? Comfort? Feed? Advocate?

Paul reminds us today to be the message that will taste sweet to someone who needs to hear it. In that way we will all be fruit-bearers to a hungry world.

May the Lord will see our efforts and proclaim them to be berry, berry good.

Taste and See that the Lord is Good by Becca Ziegler

So Long, Pluto

Posted on by Betsy

Back in ancient times when I was but a wee child in elementary school, our solar system had nine planets. We studied it by looking at a 3D model that our teacher had made from bent coat hangers and painted foam balls of varying sizes, and sure enough, there was Pluto chugging along in ninth place. Then suddenly my world was rocked in 2006 when the International Astronomical Union had the audacity to reclassify Pluto as a dwarf planet, taking it out of the place it had held for centuries in our system. How in the universe could this have happened? Yes, new technology and intense study revealed that Pluto was not what it was first presumed to be, but to have such a massive shift in our understanding was unsettling to say the least. I still have to remember when talking to my grandchildren that the solar system only has eight planets. Back in my day, we had nine!

I imagine that this was how the news of Christ’s resurrection hit the Jews during Paul’s many journeys. Having been raised in the permanent solidity of the Law, the very idea that the Law was no longer useful in obtaining salvation must have felt like someone just took a planet away.

Paul’s letter to the Galatians on this subject is a quintessential exposé of this true but startling discovery. We see him at his theological best in these verses, unpacking the complete reversal of traditional thinking about the Law bringing salvation. He aligns himself by identifying as a born Jew then quickly makes the bold statement that righteousness no longer comes by the works of the Law, but rather through the faithfulness of Christ.

Galatians 2 (Common English Bible)

15 We are born Jews—we’re not Gentile sinners. 16 However, we know that a person isn’t made righteous by the works of the Law but rather through the faithfulness of Jesus Christ. We ourselves believed in Christ Jesus so that we could be made righteous by the faithfulness of Christ and not by the works of the Law—because no one will be made righteous by the works of the Law. 17 But if it is discovered that we ourselves are sinners while we are trying to be made righteous in Christ, then is Christ a servant of sin? Absolutely not! 18 If I rebuild the very things that I tore down, I show that I myself am breaking the Law. 

Earlier in this Scripture, Paul had to rebuke Peter. The debate on whether or not Gentiles had to become Jews first before receiving Christ plagued the early church. Circumcision and keeping a Kosher table were part of this issue, and Peter had separated himself from the uncircumcised at meals while visiting the new church at Antioch. Paul was appalled. Peter knew better, but was fearful of “certain men from James” who strongly believed that adherence of Jewish Law was a step for Gentile inclusion. I often wonder if fear keeps many of us from saying and doing the things we know are true.

Paul never wavered in his understanding of the power of the cross. He died to his old life under the Law with Christ’s death. By his faith in the faithfulness of God’s son, he was able to move from an intellectual understanding of the power of grace to a personal heart-embrace of Jesus’ love for him. Much like John Wesley’s famous Aldersgate moment when he felt his “heart strangely warmed” and moved from thinker to believer, Paul declared himself all in for Jesus.

19 I died to the Law through the Law, so that I could live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. And the life that I now live in my body, I live by faith, indeed, by the faithfulness of God’s Son, who loved me and gave himself for me. 21 I don’t ignore the grace of God, because if we become righteous through the Law, then Christ died for no purpose.

How about you? Are you all in? Do you put your whole trust in his grace, or are you still trying to work out your own salvation through ritual and good deeds? Jesus invites us to die to ourselves so that we may live with him. Don’t miss your chance.

Many Moons Ago by Becca Ziegler

Ohana

Posted on by Betsy

My husband and I recently re-watched a clever Disney movie called “Lilo and Stitch.” It is one of my niece’s favorite movies (her cat is named Lilo!) and when it popped on our screen one day a few weeks ago, we realized we didn’t remember anything about this 2009 movie. It is a story about family. It is a story about love. It is a story about “Ohana”, the Hawaiian word for family. “Ohana means family. No one gets left behind or forgotten.”

I got to experience true Ohana last week when I got snowed in at the Norfolk airport. I was trying to get to Atlanta to speak at a women’s event and a sudden 10 inch snowfall resulted in one Atlanta plane returning to the gate two hours after it had taxied out and the rest of the flights being canceled. That same Lilo-loving niece is an officer in the Navy who is stationed in Norfolk. Her house is a few minutes from the airport and as I was making my way back to my car to drive to an airport hotel, I called her to ask about the road conditions since I had been inside the airport since before the first flake fell. “Oh, Aunt Bets, we don’t plow very well here. I will come and get you in my four-wheel drive jeep and take you there.” She showed up with a bag of snacks, heated seats, and a welcoming smile. Ohana!

I think that is the vision Jesus had for his followers when he was preparing to leave them. I think he hoped we would be “one” in our love for each other and our love for God. The unity of the Father, the Son, and believers was what he prayed for at the end of his life.

John 17 (New Revised Standard Version)

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

Paul’s letters to his churches reinforce this: Most of his writings to them emphasized cooperation, collaboration, mutual love, and acceptance.

Ephesians 4 (Common English Bible)

 2 Conduct yourselves with all humility, gentleness, and patience. Accept each other with love, 3 and make an effort to preserve the unity of the Spirit with the peace that ties you together. 4 You are one body and one spirit, just as God also called you in one hope. 5 There is one Lord, one faith, one baptism, 6 and one God and Father of all, who is over all, through all, and in all.

How do you think we are doing with that? As followers of Jesus Christ, as people who continue the mission and vision that the Bible lays out for the modern day church, are we Ohana for one another? And more importantly for us today, are you Ohana in your own circle of family, friends, neighbors, and the strangers God sends to you?

Ohana means nobody gets left behind or forgotten. Where is God calling you to reach out to someone today and offer your love?

“Ohama” by Kathy Schumacher

Over ALL Things

Posted on by Betsy

Let’s take a look at Paul’s famous love passage one last time, and today, pay particular attention to verse 7:

1 Corinthians 13 (New Revised Standard Version )

4 Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable; it keeps no record of wrongs; 6 it does not rejoice in wrongdoing but rejoices in the truth. 

7 It bears all things, believes all things, hopes all things, endures all things.

This love comes from Jesus, who loves with an agape love that Paul contends is patient, kind, and “bears all things, believes all things, hopes all things, and endures all things.”

Did you notice how Paul repeated the word “all” four times in one sentence? Paul used the Greek word “panta” for “all things” in this passage, which leaves no room for doubt about what he is saying. 

Panta means “all encompassing.” For example, the word pantheism is the belief that God is in everything. The word pantry is the place where you put all your food. A panacea is a cure for everything. So Paul is emphatically saying that love doesn’t exclude anything or anyone in the way that it bears everything, believes everything, hopes everything, and endures everything. No one is left out. Cherry picking things to love that are lovable doesn’t qualify. 

This passage challenges us as individuals and as a church that we are to love as Christ loves. Are we truly a church of open hearts, open minds, and open doors? Even when we experience differences, do we put on love over everything?  Remember what Paul wrote to the church at Colossae: 

Colossians 3 (Common English Bible)

12 Therefore, as God’s choice, holy and loved, put on compassion, kindness, humility, gentleness, and patience. 13 Be tolerant with each other and, if someone has a complaint against anyone, forgive each other. As the Lord forgave you, so also forgive each other. 14 And over all these things put on love, which is the perfect bond of unity. 

There’s that word again: all things. Over ALL THINGS put on love.

To be called to offer agape love to the world is the mission of the church, and it starts here. Our one and only job is to teach the world hope that is grounded in God’s unconditional and unwavering love for all of us. At the end of time we will be judged on one thing alone, and that is our ability to love.

How are we doing?

Over All Things by Michelle Robertson

What Love Isn’t

Posted on by Betsy

1 Corinthians 13 (New Revised Standard Version)

13 If I speak in the tongues of humans and of angels but do not have love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers and understand all mysteries and all knowledge and if I have all faith so as to remove mountains but do not have love, I am nothing. 3 If I give away all my possessions and if I hand over my body so that I may boast[a] but do not have love, I gain nothing.

4 Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable; it keeps no record of wrongs; 6 it does not rejoice in wrongdoing but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things.

One of the things I love about Scripture is how you can read it at about 85% of your weddings over 25 years of ordained ministry and all of a sudden you spot something new when you read it one day. That happened to me last week when I suddenly noticed that of all the things Paul said that love IS, he mentioned way more things that love ISN’T. Did you ever notice that before? Do you think that was intentional? Given what he was up against at his church, I definitely think he was calling them out because they were doing way more things that love isn’t than what love is. So Paul is giving us multiple words about what love isn’t in order to help us discover what love is. Listen again to what he said:

4 …love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrongdoing but rejoices in the truth.

So that is what love isn’t. 

It isn’t arrogant, so love would never think its own opinion was more intelligent or valuable than another person’s idea. Indeed, love would quietly accept diverse thoughts and listen carefully to other perspectives. 

Love isn’t jealous and doesn’t covet the things other people have. Love is satisfied with what it has and doesn’t need to go out and look for a younger model.

Love doesn’t seek its own advantage, which means that love celebrates everyone else’s achievements and success, and doesn’t put someone down in order to lift itself up. When there is no jealousy, there is no competition for attention. 

Love isn’t rude, so love is careful to be polite in conversations. Relationships break down when labeling, finger-pointing, and name-calling happen, so love is careful to show respect to others. 

Love isn’t irritable, so love takes a moment when something irritates it and prayerfully figures out a mature way to respond. 

Love never enters an argument with a list of past grievances, because love FORGIVES. Have you ever been in an argument with a loved one and find yourself re-hashing old issues? Is that love? What love forgives, love forgets.

One of the things love doesn’t love is injustice and so love works hard to be sure everyone is treated fairly. And love loves truth, especially the One who is the Way, the Life, and the Truth.

I think Paul’s advice can stand as a valuable checklist for evaluating the quality of our love. If you approach your loved ones, your friends, and your neighbors as a jealous, complaining, irritable, rude, and offensive smart-alack, you might need to have yourself a “come to Jesus moment”. Because nowhere in scripture does it say that Jesus loved like that.

Take a look back at what love isn’t and use it as an evaluation of the love you show people. How do you measure up to Paul’s standard of love? Are there any areas for improvement?

Paul says if we do not have love, we are nothing. Go out and be a something today.

Rejoice by Michelle Robertson

Never Stop Giving Thanks

Posted on by Betsy

I hate running. But I love the way running makes me feel when it’s over.

I hated practicing my bassoon. But I loved being able to play all the right notes in a concert.

I hate math. OK, that’s where it breaks down. I still hate math.

I think Paul may have had a bit of a love/hate relationship with his church in Corinth. He desperately loved them, but he hated their sin. When they were sinful, he acted like a betrayed father who has just discovered contraband in his favorite son’s bedroom. Disappointment abounds when someone or something you love lets you down. The people in that church often let Paul down.

But he never stopped giving thanks for their faith, their ministry, and their testimony.

1 Corinthians 1:3-9 (Common English Bible)

3 Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving for the Corinthians

4 I thank my God always for you, because of God’s grace that was given to you in Christ Jesus. 5 That is, you were made rich through him in everything: in all your communication and every kind of knowledge, 6 in the same way that the testimony about Christ was confirmed with you. 

7 The result is that you aren’t missing any spiritual gift while you wait for our Lord Jesus Christ to be revealed. 8 He will also confirm your testimony about Christ until the end so that you will be blameless on the day of our Lord Jesus Christ. 9 God is faithful, and you were called by him to partnership with his Son, Jesus Christ our Lord.

Think about your own love/hate relationships. Maybe you hate cleaning but love a clean house. Perhaps you hate cooking but love to sit down to a well-prepared meal. Do you hate the way your in-laws voted, but love the way they feel about your kids? Do you hate your adult child’s reckless behavior, but love him with all your heart?

Do you hate the sin, but love the sinner?

Give thanks for it all. Give thanks in spite of the things you don’t like. Focus on the good and be grateful. God is faithful to us in spite of our many failings. May we be that faithful to one another and may love and thanksgiving abound as we gather around the table this week.

I thank my God always for you.

November Glory by Kathy Schumacher

The Comfort of Comforting

Posted on by Betsy

It wasn’t a big deal. We were enjoying a lunch at a beachside bistro with friends when I spotted an older gentleman pushing his wife in a wheelchair up the ramp toward us. As he got to the door, he struggled to get it open and then hold it as he made a tight corner with the chair. I could see and feel his frustration as he attempted to get his wife inside the air-conditioning and out of the hot sun. My husband was at the end of the table, so I said to him, “That fellow needs help with the door.” My husband sprang into action and with holding the door and guiding the chair from the front, they made it inside. Our lunch companion observed this and said to me, “You’re always at work.” She is a wonderful friend and church member, and she was referring to the position a pastor accepts when they are assigned to a flock. Our job is to constantly look over and look out for our people and respond. Again, it wasn’t a big deal, but it brought back memories of watching my father struggle with my mother’s wheelchair and feeling gratitude for many strangers who held doors and lent a hand. People showing compassion to strangers is peopling at its best.

Human compassion is a reflection of the very heart of God. God comforts us so that we can comfort others. Troubles are thus understood as opportunities to bring comfort to the suffering. Think about it a moment. The joy of giving and receiving comfort is bound up with the pain of suffering. Without one we would never experience the other.

2 Corinthians 1 (Common English Bible)

3 May the God and Father of our Lord Jesus Christ be blessed! He is the compassionate Father and God of all comfort. 4 He’s the one who comforts us in all our trouble so that we can comfort other people who are in every kind of trouble. We offer the same comfort that we ourselves received from God. 5 That is because we receive so much comfort through Christ in the same way that we share so many of Christ’s sufferings. 

Paul used the Greek word paraklesis when he spoke of God offering comfort. It is more than just sympathy: paraklesis refers to the strengthening and help that a strong Paraclete of consolation can bring. When he spoke of receiving comfort through Christ, he reminded us that Christ was never far from Paul in all of his suffering. That helped Paul to understand that God had a larger purpose for his discomfort. Indeed, Paul used those experiences in his preaching and ministering to his churches. He helped the church at Corinth understand that their sufferings would produce the endurance they needed to survive. Through their trouble they would receive salvation.

6 So if we have trouble, it is to bring you comfort and salvation. If we are comforted, it is to bring you comfort from the experience of endurance while you go through the same sufferings that we also suffer. 7 Our hope for you is certain, because we know that as you are partners in suffering, so also you are partners in comfort.

Are you struggling today? Do you need a mighty Paraclete to come along side of you and give you strength? Do you know someone who is suffering? Can you offer comfort to them in the name of Jesus? Even just holding a door open to someone who is struggling can make a big difference.

Come on Through by Michelle Robertson

Big Daddy

Posted on by Betsy

I have just returned from a wonderful family weekend where we celebrated my father-in-law’s 94th birthday. That is not a typo, folks! 94 years of life on this earth, working, loving, laughing, and providing for his family as a Naval officer for over 30 years. Our time together was kind of a replay of the life my husband’s family lived. There were jokes, stories told again, joy, mayhem, and a feeling of connectedness that was bred into them by their parents. Everyone came together with a helping hand and a happy heart. Even Muffin the cat had a great time getting extra ear rubs.

We often use familial language when referencing our relationships with our church and the larger body of Christ. We call one another brothers and sisters and refer to God as our Abba, a beautiful Aramaic word that best translates as “Daddy.” This word signifies the close and intimate relationship of love and trust between father and child. You may remember that Jesus called God his Abba Father. In Mark 14:36, Jesus called out to his Abba in a moment of agony and asked if perhaps the cup of suffering (the impending crucifixion) might be taken from him if it was Abba’s will. This alone should give us permission to cry out to our Abba Father in any moment of hurt, confusion, and deep distress. Both Paul and Jesus related to God as their big Daddy who will rush to their aid, fix any problem, and never leave their side.

Romans 8 (Common English Bible)

12 So then, brothers and sisters, we have an obligation, but it isn’t an obligation to ourselves to live our lives on the basis of selfishness. 13 If you live on the basis of selfishness, you are going to die. But if by the Spirit you put to death the actions of the body, you will live. 14 All who are led by God’s Spirit are God’s sons and daughters. 

15 You didn’t receive a spirit of slavery to lead you back again into fear, but you received a Spirit that shows you are adopted as his children. With this Spirit, we cry, “Abba, Father.”16 The same Spirit agrees with our spirit, that we are God’s children. 17 But if we are children, we are also heirs. We are God’s heirs and fellow heirs with Christ, if we really suffer with him so that we can also be glorified with him.

Paul wrote Romans while in Corinth as he wintered there during his third missionary journey. He had been a preacher of the Good News of Jesus Christ for 20 years. Romans is a sophisticated and well-articulated theological statement of faith that is incredibly timeless. If you have time today, read the whole book. Unlike his other letters where he addressed issues that were being faced by each church, Romans focuses on God’s plan for salvation.

This beautiful father-child relationship that Paul described in this passage comes with an obligation to live by the Spirit. The Spirit of God leads us in all paths of righteousness and away from the selfishness of being led by the flesh/body. Fear has no place here: We are children of God and have nothing to fear, even suffering. The cup that our Lord took on our behalf ensures that we need not fear death, for his death brought us life. As Paul said, we can “also be glorified with him” (verse 17). So even in our suffering, we are assured that there are better days ahead.

Think about your relationship with God. Do you experience God as Abba, Father, or as a harsh judge? Do you know him as your trusted Daddy, or do you fear his wrath? God desires to sit at our family birthday parties and share the joy.

Won’t you let him in?

Heirs by Michelle Robertson

The Sincerest Form

Posted on by Betsy

What is the sincerest form of flattery? Imitation. When someone is trying to copy you, it is because they admire you and want to be like you. Unless it’s your sibling playing the copy-cat game where they repeat everything you say. That’s just annoying.

In our passage today, Paul advises that we should do what we can to imitate the life of Christ. Now that’s a copy game worth participating in! Living, loving, giving, and serving in the manner of Christ is the goal for every believer.

To that end, he wrote to the Corinthians that they should look out for each other and do things for the advantage of promoting the Good News of Christ to the unbeliever. If that meant eating meat that might have been sacrificed at the pagan temples and then sold in the market, something Jewish Christians did not do, then simply accept the dinner invitation and don’t worry about it.

1 Corinthians 10-11 (Common English Bible)

23 Everything is permitted, but everything isn’t beneficial. Everything is permitted, but everything doesn’t build others up.24 No one should look out for their own advantage, but they should look out for each other. 25 Eat everything that is sold in the marketplace, without asking questions about it because of your conscience. 26 The earth and all that is in it belong to the Lord. 27 If an unbeliever invites you to eat with them and you want to go, eat whatever is served, without asking questions because of your conscience. 28 But if someone says to you, “This meat was sacrificed in a temple,” then don’t eat it for the sake of the one who told you and for the sake of conscience. 

Verse 26 offers more support for his argument. This reference from Psalm 24:1 is a bold reminder that everything that is in the earth belong to the Lord. Thus the meat sacrificed to idols cannot have any power. It’s just meat. The “gods” to whom the meat was sacrificed cannot have any power. They are just false idols. So the food is not the issue here: It’s a matter of conscience.

29 Now when I say “conscience” I don’t mean yours but the other person’s. Why should my freedom be judged by someone else’s conscience? 30 If I participate with gratitude, why should I be blamed for food I thank God for? 31 So, whether you eat or drink or whatever you do, you should do it all for God’s glory. 32 Don’t offend either Jews or Greeks, or God’s church. 33 This is the same thing that I do. I please everyone in everything I do. I don’t look out for my own advantage, but I look out for many people so that they can be saved. 

Paul’s primary goal in Corinth was to save people. He longed to save all people. So if someone was disturbed by the idea of meat that had been in the temple before it made it to the market, he advised his people not to eat it: Not because it is bad, but in regard and out of respect for the conscience of the one who is objecting to it.

11 1 Follow my example, just like I follow Christ’s.

We remember that Christ ate with the sinners. We remember that he gave his very life as a sacrifice for all sinners. So what would Jesus do in this case? He would give thanks to God for the meal and eat.



All That Is in it Belongs to the Lord by Kathy Schumacher