Room to Spare

Posted on by Betsy

In just a few weeks, my household will expand to include four more adults, six children, two dogs, and a tortoise named Bob. I have been getting rooms ready for this onslaught of family fun, and have enjoyed turning my upstairs office into a puppy palace for grandchild #4 to sleep in. I was just a little embarrassed recently when I looked at myself in a ZOOM call with my District Superintendent and other committee members and realized that you could see puppy decor hanging from the ceiling fan. Nobody mentioned it but I’m sure they were wondering why there were corgis and lab puppies dangling over my head. I’m just trying to make room for one more!

In our passage today, Jesus told his disciples about the things yet to come.  We join them in the Upper Room on the night before the crucifixion. He had just washed his disciple’s feet and was getting them ready for his trial and crucifixion. Even with such horrors on the horizon, Jesus’ words were meant to comfort them. He had just told them that he will soon die but reminded them of his promise to return for them. He is going ahead to get things ready and assures them that there will be a reunion where they will be with him again. “Where I am, you will be, too,” he promised (verse 3b).    

John 14:1-6

 “Don’t be troubled. Trust in God. Trust also in me. 2 My Father’s house has room to spare. If that weren’t the case, would I have told you that I’m going to prepare a place for you? 3 When I go to prepare a place for you, I will return and take you to be with me so that where I am you will be too. 4 You know the way to the place I’m going.”

     5 Thomas asked, “Lord, we don’t know where you are going. How can we know the way?”

     6 Jesus answered, “I am the way, the truth, and the life. No one comes to the Father except through me.

Jesus’ first words about not being troubled are followed by his invitation to trust, which he said twice. Jesus knew how frightened they were. He wanted to leave them with hope as they faced the fearful situation of his departure. Regardless of what they may think heaven is like, Jesus gave them this concrete hope; heaven is wherever I am. Heaven is where God and I dwell. So do not let your hearts be troubled. Jesus’ death and resurrection are the “preparing” of this dwelling. Jesus’ promise to “come and get you” is the Second Coming. 

What a blessing it is to read this today in the Common English Bible, the assigned text for all of my Cokesbury writing assignments. The phrase “room to spare” opens up an entirely new promise for us. You may be more familiar with the phrase “My father’s mansion has many rooms,” but that imposes an image in our minds of a static house built with a set number of rooms. But “room to spare” implies an open-ended invitation to anyone who wants to come in. Like Hermione’s tent in The Goblet of Fire, God’s eternal presence will just keep expanding and adding space for everyone to fit in.      

This phrase also provides a beautiful counterpoint to Jesus’ first night on earth when there was no room to spare for him and his parents at the Inn. The majesty of an endless eternal dwelling place replaces the harsh lowliness of Jesus’ first night in a feed trough. This place with plenty of room to spare will be a function of our relationship with God, where God dwells in us and we dwell in God.

So let us be untroubled. Let us trust in God and his Son. Let us make ourselves ready for that place with room to spare. And let us be sure to invite others in, too.

Who Let the Dogs In??

Keep Love Warm

Posted on by Betsy

In Matthew 24, Jesus was being grilled by the disciples about his promise to return after his death. Like hungry children, they demanded to know the signs and the timing of his Second Coming. We can’t fault them for being anxious. If we’re honest, we’re anxious too. We’re confused by the many depictions of what the End Times will look like and we want reassurances. And we want them now.

Jesus wasn’t interested in describing the signs. He was more invested in making sure his followers were prepared spiritually for the parousia. He was much more interested in the condition of their love and encouraged them to endure to the end and continue to proclaim his Gospel.

Matthew 24 (Common English Bible)

4 Jesus replied, “Watch out that no one deceives you. 5 Many will come in my name, saying, ‘I’m the Christ.’ They will deceive many people. 6 You will hear about wars and reports of wars. Don’t be alarmed. These things must happen, but this isn’t the end yet.7 Nations and kingdoms will fight against each other, and there will be famines and earthquakes in all sorts of places. 8 But all these things are just the beginning of the sufferings associated with the end. 9 They will arrest you, abuse you, and they will kill you. All nations will hate you on account of my name. 10 At that time many will fall away. They will betray each other and hate each other.11 Many false prophets will appear and deceive many people.

12 Because disobedience will expand, the love of many will grow cold. 13 But the one who endures to the end will be delivered.14 This gospel of the kingdom will be proclaimed throughout the world as a testimony to all the nations. Then the end will come.

I believe it is incumbent on us, too, to be ready to meet our returning Savior whenever that happens. This passage demands two questions of us today. First, verse 12 speaks of “love growing cold.” How can we prevent that from happening? 

Cold love will not convert the world, and that is our task. When we realize that our light brings no heat, our preaching brings no conviction, our music has become performative rather than soul-stirring, our prayers have devolved into repetitive, empty ritual, and our worship focuses on outward appearance rather than inward transformation, we know we are in jeopardy of being exactly what Jesus cautions against. True, deep, and honest self-examination and reflection are needed to right this wrong from the preacher and the pews. We remember what Paul said to Timothy: “For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline” (2 Timothy 1:6-7, New International Version). Love stays warm when you fan the flame with God’s power, with acts of love, and with self-discipline that keeps Jesus the focus in all aspects of living. After all, they’ll know we are Christians by our love.This passage begs the question: Has your love for God gone cold? How can the church reignite its passion for God?

Proclaim the Gospel

The second question comes out of the 14th verse where Jesus says, “This gospel of the kingdom will be proclaimed throughout the world as a testimony to all the nations.” Even through all the hardship, distress, natural catastrophes, and everything else that is present during these times, Jesus contended that the Gospel will still go out to the world. 

This is our job, friends. This is the only thing we need to concern ourselves with as we contemplate Jesus’ return. You see, it’s not just about being ready ourselves, but helping all of humanity get ready. As individuals and as the church, we need to continue to preach Christ crucified to a disbelieving world. 

It can start as simply as an invitation to a church event. It can be as easy as calling on a neighbor with a casserole in your hand. (We’re Methodist. Casseroles are our love language.) It can be as small as offering to pray for a stranger that you notice is in distress. It can be a little gesture of comfort to a colleague who is having a bad day. Anything done in the name of Jesus advances the kingdom. When our actions speak louder than our words, people notice.

What one small gospel-sharing thing will you do today? Let’s get ready together.

Fan Into Flame the Gift of God by Michelle Robertson

Overpowered and Enslaved

Posted on by Betsy

One of the most fun songs to come out of the Broadway show and movie “Wicked” was a tune called “Popular.” Written to be a light, bubbly piece that signals a turn in the story arc between Elphaba, the Wicked Witch, and Galinda, the Good Witch, this song highlights what it means to be admired and sought after. In the story, Galinda was overpowered and enslaved by her need to be popular, which informed her decisions. After setting up Elphaba for humiliation by convincing her to wear a very unfortunate hat to the school dance, Galinda takes pity on her green-skinned roommate and decides to give her a complete make-over. Empty and self-important, Galinda boastfully sings her song from her privileged position. The message is “conform or be excluded.”

One verse foreshadows the political conflict that is about to happen in Oz and alludes to the character of those who pursue influence over the people. Galinda states she is reminded of “celebrated heads of state or especially great communicators” and asks the question, “Do they have brains or knowledge?” She then snorts out her response: “Don’t make me laugh! They were popular!” In the land of Oz, power and status do not go to morally qualified leaders. No indeed, leadership is given to those whose popularity lures people in with their false messaging about so-called freedom … much like the false teachers that Peter warned about in our reading today. 

2 Peter 2 (Common English Bible)

But false prophets also arose among the people. In the same way, false teachers will come among you. They will introduce destructive opinions and deny the master who bought them, bringing quick destruction on themselves. 2 Many will follow them in their unrestrained immorality, and because of these false teachers the way of truth will be slandered. 3 In their greed they will take advantage of you with lies. 

In our continuation of 2 Peter this week, we remember that this letter is a charge and an encouragement to become strong, godly, and virtuous followers of Christ. It was written to the undesignated churches addressed in 1 Peter, including churches in Asia Minor, Pontus, Galatia, Cappadocia, Asia and Bithynia (1 Peter 1:1). Paul’s letters were also known to many of those churches.

Today’s reading opens up with a stern warning to these churches about the “false teachers among you,” indicating that the problem was not just coming from outside pagan influences. False teachers work in secrecy as they bring in destructive heresies and lies. We see echoes of Peter’s warning in other New Testament writings found in Mark 13:22, 2 Thessalonians 2:3, 1 Timothy 4:1-3 and 2 Timothy 3:1-5. 

Their motive was greed. Their method was exploitation through false propaganda. The effect was that many people were lured away from the truth. The result was followers who walked away from their faith and embraced this new popular immorality. 

The presumptive delay of Jesus’ Second Coming created quite a challenge for the early church. When it became obvious that Jesus wasn’t coming back anytime soon, wicked operatives saw a small gap of eschatological skepticism start to grow in the confused people’s expectations, and they squeezed through it like a big rat in a city apartment building.

The death of the first Christian generation created a crisis of faith. Living in this diminishing hope, it was easy for false teachers to emerge on the scene with their enticing promises of freedom and moral laxity. Their claim that the Judgment that had been associated with Jesus’ return was now suspended was received with acceptance. Freed from the apostolic demand of living a holy life, this false teaching encouraged new and weak believers to pursue pleasure and self-gratification without penalty or restraint.

Peter’s words were harsh. He pulled no punches in confronting the dangers of this way of thinking. He is not so much being judgmental as he was expressing deep concern for the spiritual wellbeing of the people. Following the false teaching would leave them spiritually bereft and indeed would not protect them from the Judgment to come. He was attempting to persuade his readers to uphold their righteousness in spite of the challenge posed by the wicked false teachers. Peter was literally fighting for their souls.

We also live in an era of false teaching, freedom that enslaves, self aggrandizement, and false propaganda filled with lies. We would be wise to heed Peter’s words and focus on the Truth of Jesus Christ. In order to do that, we must be students of God’s Word every day.

16These false teachers promise freedom, but they themselves are slaves of immorality; whatever overpowers you, enslaves you.

What enslaves you? Have you been overpowered? Are your addictions, cravings, and desires distracting you from your call to holy living?

Be honest. Are you enslaved to your phone and electronic devices?

God can use his power to help you get out from underneath the things that have overpowered you. You don’t have to be a slave anymore.

Free Roaming Iguana

Tempus Fugit

Posted on by Betsy

Today’s Scripture lesson offers us a glimpse into what Peter was thinking when he knew that his death was imminent. Like John Wesley, Peter intended to praise his maker for as long as he was alive. There is a notation in Wesley’s journal recorded on March 2nd, 1791, written by “one who was present” that records his last words. In his final hours, Wesley sang a hymn:

I’ll praise my Maker while I’ve breath, 

And when my voice is lost in death, 

Praise shall employ my nobler pow’rs; 

My days of praise shall ne’er be past, 

While life, and thought, and being last, 

Or immortality endures.

And at the end, Wesley proclaimed these hopeful words: “The best of all, God is with us.” Amen, Brother John! Amen. 

Here is what was on Peter’s mind in his last days on earth:

2 Peter 1:12-21

12 So I’ll keep reminding you about these things, although you already know them and stand secure in the truth you have. 13 I think it’s right that I keep stirring up your memory, as long as I’m alive. 14 After all, our Lord Jesus Christ has shown me that I am about to depart from this life. 15 I’m eager for you always to remember these things after my death.

16 We didn’t repeat crafty myths when we told you about the powerful coming of our Lord Jesus Christ. Quite the contrary, we witnessed his majesty with our own eyes. 17 He received honor and glory from God the Father when a voice came to him from the magnificent glory, saying, “This is my dearly loved Son, with whom I am well-pleased.” 

It was going to be up to the people to carry the mission of the church forward. Peter’s message focused on reminding his followers about the words of his testimony. He was an eye-witness to many of the things that Jesus said and did, and he sought to stir their memory of all of the truths he had passed along to them so that they could pass it along to others.

It was important that the Apostolic teachings continued as the apostles died out. Their firsthand, eye-witness accounts were central to the traditions of the church and needed to be passed from generation to generation. We base our faith on these truths and our hope for the future that these traditions promise informs the choices we make today. Peter understood that congregations need to be systematically informed of their heritage. 

 18 We ourselves heard this voice from heaven while we were with him on the holy mountain. 19 In addition, we have a most reliable prophetic word, and you would do well to pay attention to it, just as you would to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.20 Most important, you must know that no prophecy of scripture represents the prophet’s own understanding of things, 21 because no prophecy ever came by human will. Instead, men and women led by the Holy Spirit spoke from God.

We hear an echo of Wesley’s thinking in what Peter was saying. Scripture is the foundation of everything we say and do, so the Old Testament prophecies give us that direction. Tradition guides our faith and preserves our understanding of God’s activity through the life, death, and resurrection of Jesus Christ, so passing that along is vital. Peter used his own Experience of the transfiguration to give his listeners a vision of the nature of Christ. Thus it stands to Reason that the church would logically accept the charge to bring the Apostolic teachings forward and make them primary to the mission of the church.

All of this is especially important to us today in this post-Christian world where the assumptions and social values are increasingly non-Christian in popular culture and mass media. Our struggle today is against the pervasive secularism that teaches our children that God, Jesus, and the church are irrelevant and ineffective. It is important that Scripture, tradition, experience, and reason continue to be a conscious part of our lives.

This is a serious challenge for today’s church and today’s parents. Are you raising your children and your grandchildren in the faith? Do they know their Bible stories? Can they pray? Do they understand what your denomination teaches about God?

It’s never too late to start until it is. Best get at it.

Time is Running Out

Clean and Unclean

Posted on by Betsy

In Acts 10, we read a remarkable account of a vision Peter had regarding clean and unclean foods. In that vision, God told him to kill and eat of any of the animals that were presented on a sheet, which included those considered unclean by Levitical Law. A pious Jew like Peter could not do this, but God commanded him to obey.

Immediately a delegation from Joppa was at his door, inviting him to come to with them to speak with their leader Cornelius, a well-respected centurion and righteous Gentile. When Peter arrived at the house, he told the large gathering that had assembled, “You all realize that it is forbidden for a Jew to associate or visit with outsiders. However, God has shown me that I should never call a person impure or unclean” (Acts 10:28). 

Acts 10 (Common English Bible)

 25 As Peter entered the house, Cornelius met him and fell at his feet in order to honor him. 26 But Peter lifted him up, saying, “Get up! Like you, I’m just a human.” 27 As they continued to talk, Peter went inside and found a large gathering of people. 28 He said to them, “You all realize that it is forbidden for a Jew to associate or visit with outsiders. However, God has shown me that I should never call a person impure or unclean. 29 For this reason, when you sent for me, I came without objection. I want to know, then, why you sent for me.”

30 Cornelius answered, “Four days ago at this same time, three o’clock in the afternoon, I was praying at home. Suddenly a man in radiant clothing stood before me. 31 He said, ‘Cornelius, God has heard your prayers, and your compassionate acts are like a memorial offering to him. 32 Therefore, send someone to Joppa and summon Simon, who is known as Peter. He is a guest in the home of Simon the tanner, located near the seacoast.’ 33 I sent for you right away, and you were kind enough to come. Now, here we are, gathered in the presence of God to listen to everything the Lord has directed you to say.”

34 Peter said, “I really am learning that God doesn’t show partiality to one group of people over another. 35 Rather, in every nation, whoever worships him and does what is right is acceptable to him.36 This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all!

Peter demonstrated incredible growth in his understanding and knowledge of the truth of God’s inclusive call to righteousness. It was a huge departure from his previous way of thinking and helps us understand his passion for instructing people of faith on righteous behaviors and attributes in 2 Peter, as we read in our last devotional.

When he acknowledged that God accepts anyone who “does what is right,” the centuries-old wall between Jews and Gentiles was shattered and replaced with a bridge built of grace, love, and acceptance. Peter followed his own outline from faith to knowledge to affection for others to love. By the way, it always ends with love.

How deep and wide is your love? Do you still consider some groups of people to be “unclean”? This Scripture clearly states that God doesn’t show partiality to one group of people over another.

If God doesn’t, how dare we?

This is my neighbor’s cat, Lola. She loves everybody.

An Outline for Living

Posted on by Betsy

Do you use outlines to help you organize your thoughts when you write? I always tape an outline of my sermons inside my bible so that I have something to refer to if I get lost. I dislike preaching from a manuscript, so this is the perfect compromise. Outlines give direction!

See if you can spot the outline in our Scripture passage today. It gives direction for a righteous and holy life:

2 Peter 1:1-11 (Common English Bible)

1From Simon Peter, a slave and apostle of Jesus Christ. To those who received a faith equal to ours through the justice of our God and savior Jesus Christ.2 May you have more and more grace and peace through the knowledge of God and Jesus our Lord.

3 By his divine power the Lord has given us everything we need for life and godliness through the knowledge of the one who called us by his own honor and glory. 4 Through his honor and glory he has given us his precious and wonderful promises, that you may share the divine nature and escape from the world’s immorality that sinful craving produces.

5 This is why you must make every effort to add moral excellence to your faith; and to moral excellence, knowledge; 6 and to knowledge, self-control; and to self-control, endurance; and to endurance, godliness; 7 and to godliness, affection for others; and to affection for others, love. 8 If all these are yours and they are growing in you, they’ll keep you from becoming inactive and unfruitful in the knowledge of our Lord Jesus Christ. 9 Whoever lacks these things is shortsighted and blind, forgetting that they were cleansed from their past sins.

10 Therefore, brothers and sisters, be eager to confirm your call and election. Do this and you will never ever be lost. 11 In this way you will receive a rich welcome into the everlasting kingdom of our Lord and savior Jesus Christ.

Let’s unpack that.

Faith. Peter begins with faith, just as someone who was called “The Rock” would do. Faith is the strong foundation for the rest of our learning. We understand faith to be the “reality of what we hope for, the proof of what we don’t see “ (Hebrews 11:1).

Moral Excellence. Added to faith is virtue, an attribute of following moral practices and behaviors that are above reproach. As we grow in our knowledge of Christ, we can only be a witness to his power in our lives if those lives are morally sound and Christ-like.

Knowledge. Not to be confused with intellectual understanding or instinct, knowledge is the product of our conversion. It increases through study of the Word, prayer, and community interaction. Knowledge of the truth of Jesus Christ was and is essential to the future of the church as it wrestles with false teachings.

Self-control. Both Peter and Paul include self-control as a necessary ingredient of a godly life (Galatians 5:23, 2 Timothy 1:7). It makes sense. How could we attain righteousness with a disordered and out-of-control life? We couldn’t. Neither could those who followed false teaching.

Endurance. Perseverance in all of these things on Peter’s outline will win the day. Being steadfast, intentional, and consistent in practicing these habits will increase our knowledge of God and keep us strong in the face of temptation, suffering, and evil.

Godliness. Godliness is both the goal and a necessary step. Godliness is a state of piety where we walk in God’s precepts and strive to be obedient to God’s will. Godliness includes looking and interacting with the world in the way that God would. Asking ourselves if a thought, word, or deed is what Jesus would think, say, or do gives us a daily insight into godly living. 

Affection for others. Did you notice that the early parts of the outline are inward-focused while these later parts focus our faith outwardly? Displaying acts of neighborly love is the result of knowing God at a deeper level and feeling the impulse to share God’s love with others around us.

Love. Love is the pinnacle of all of God’s work in us. Love completes the outline of demonstrable godliness and proves that we have learned how to apply Peter’s teachings to our lives. Love is the beginning, the middle, and the end of the lesson. It is by our love that we are known.

It is important at this juncture to note that this is not a check list of abstract rules of a moral code that must be obeyed. No, indeed, this a statement of what living in Christ and living for Christ looks like. Peter outlined behaviors that are rooted in our relationship with Christ and are an expression of what comes out of that relationship, as opposed to what must be put in to gain that relationship. Grace makes it impossible to work hard enough to gain Christ. Freely given, all we need to do is accept him and then continue to grow in these things. 

How do you measure up to Peter’s list? Are there areas in your life that could use some improvement? Are your inner and outer faith worthy of Christ?

May we strive to grow in our righteous living, especially in love.

Colington Sunset

Pants on Fire

Posted on by Betsy

Do you remember the late 1990’s movie called Liar, Liar? Jim Carrey starred as pathological liar Fletcher Reede, a divorced defense attorney with a young son named Max. Reede is incapable of telling the truth and frequently makes false promises to Max and then lies about why he had to break them. Each lie is followed by his manipulative cries of “I swear it’s the truth!” Reede misses Max’s 5th birthday party and of course lies about the reason. Max then makes a special wish as he blows out his birthday cake candles, wishing that his father would be forced to only tell the truth for 24 hours. Hilarity ensues as Reede goes to court for a high profile case and cannot lie for the first time in his career. The movie ends with Reede and his ex-wife reuniting with a new relationship that is grounded in honesty.

Jesus addressed the law concerning oaths and our tendency to make insincere vows in today’s reading. People had tried to find a loophole around swearing directly on God’s name by swearing instead on the name of heaven, earth, Jerusalem, or even their own heads. Somehow they felt that these oaths would be less binding and could be more easily broken. Jesus assured them that they were wrong.

Matthew 5 (Common English Bible)

33 “Again you have heard that it was said to those who lived long ago: Don’t make a false solemn pledge, but you should follow through on what you have pledged to the Lord. 34 But I say to you that you must not pledge at all. You must not pledge by heaven, because it’s God’s throne. 35 You must not pledge by the earth, because it’s God’s footstool. You must not pledge by Jerusalem, because it’s the city of the great king. 36 And you must not pledge by your head, because you can’t turn one hair white or black. 37 Let your yes mean yes, and your no mean no. Anything more than this comes from the evil one.

At the heart of his message was the need for complete honesty. As one without sin who never lied, Jesus was the epitome of everyday honesty, accountability, and integrity in truth-telling. Swearing oaths would not be necessary if our words were trustworthy, true, and unshakable. Indeed, having to swear on something betrays a certain weakness, demonstrating that the veracity of our word won’t hold up under scrutiny. There is a credibility gap between what we say and what we do. Swearing won’t make a difference if our intention is to break the vow anyway.

This isn’t a tirade against oath taking, per se. God swore oaths. Jesus spoke under oath in court. Paul made several oaths. We are invited to make vows that demonstrate our complete commitment and intention. Jesus was warning against making flippant, insincere, manipulative promises that we have no intention of keeping. Better to make no oaths at all than to do that, says our Lord. “Let your yes be yes and your no be no” (verse 37).

We are taught to “say what you mean and mean what you say.” If we can’t be people of our word, there is no hope for spreading the Word. We need to mean everything we say about the goodness of God and the power of the Gospel in our lives. When we lie, that power is diluted in the eyes of the world. Is your “yes” a true “yes?” Say yes to God.

Say Yes by Michelle Robertson

The Unbaptized Arm

Posted on by Betsy

Have you ever heard the strange legend about a group of 15th Century soldiers and their unusual baptism? They served a man named Ivan the Great who was the Grand Prince of Moscow and All Russia. Ivan was pledged to marry a Greek princess, but her father insisted that he and his 500 soldiers become members of the Orthodox Church first. This involved a full immersion baptism. However, the Orthodox Church forbade professional soldiers from being baptized due to their violent way of life, which is not in line with the teachings of Christ. But the clever fellows found a work-around. As they entered the waters, they held up their right arms above the surface. This prevented their “fighting arms” from being baptized. They were willing to give their bodies and souls to God but reserved their sword arms for the state. This story serves as a classic example of when your “yes” really means “no.”

In our Scripture today, Paul had been accused of being unreliable and untrustworthy by the church in Corinth because he had said he could come to them on a certain day and then was unable to make the trip. He sent a letter in his place and was met with their questioning of his motives and his word. You can hear the hurt and offense that this caused Paul in verse 17: “So I wasn’t unreliable when I planned to do this, was I?” Having his integrity questioned was painful.

2 Corinthians 1 (Common English Bible)

17 So I wasn’t unreliable when I planned to do this, was I? Or do I make decisions with a substandard human process so that I say “Yes, yes” and “No, no” at the same time? 18 But as God is faithful, our message to you isn’t both yes and no. 19 God’s Son, Jesus Christ, is the one who was preached among you by us—through me, Silvanus, and Timothy—he wasn’t yes and no. In him it is always yes. 20 All of God’s promises have their yes in him. That is why we say Amen through him to the glory of God.

Paul leans on their understanding of the reliability of God to make his point. As God is faithful, Paul was faithful to his churches, even when they needed to be reprimanded. He preached a Savior who was completely reliable and worthy of their trust. Jesus was not a “yes and no” man, and Paul was not untouched by that fact. His yes was always a yes.

Yet out of this unpleasantness came one of Scripture’s most beautiful verses: “All of God’s promises have their yes in him” (verse 20). Yes, Lord! What a wonderful statement of the reliability of Christ. Every good thing that God gave to humanity came through him.

Think for a moment about the commitments and promises you have made. Consider what you are doing with your time, your talents, and your treasure. Are you one-hundred percent in or are you holding something back? Does your yes mean maybe? Are you willing to serve God with all of your heart, mind, soul, and strength, or are you keeping something in reserve for yourself?

God’s yeses are always yes, for all of eternity. May we respond like Paul and give everything we have to the building of God’s kingdom, holding nothing back.

Just like Jesus.

Blessing of the Fleet

Good Things In, Good Things Out

Posted on by Betsy

There is a holistic doctor in my community that lives by the mantra “Let thy food be thy medicine.” She preaches and teaches the importance of putting the right and good things into the body to ensure that it functions well on the outside. Too much fat in the diet results in high cholesterol and overstressed joints. Too little protein will end in weak muscles. Alcohol and tobacco use diminish the good health of the patient, while fruits, vegetables and exercise bring positive outcomes. If we want to stay physically healthy on the outside we must carefully consider what is going in our bodies. 

It is a premise that works for our souls as well. What we put into our hearts and minds will affect what comes out in our attitudes, beliefs, and speech. Early computer programmers used to say, “garbage in equals garbage out.” If we fill our days with mindless Netflix binging, 24 hour inflammatory “news” programs, and too much secular thinking, we will become flat and useless for building God’s kingdom. But, as Paul advised, if we fill ourselves with constant prayer and guard our hearts with a focus on gratitude for all of God’s blessings, we will be better able to act wisely toward outsiders and make the most of the opportunities God gives us to share the gospel in meaningful and appropriate ways. He counseled that we must spend time in the prayer closet before we move out into the public street. One is dependent on the other. An inner life of prayer breeds an outer life of witness.

Colossians 4:2-6

2 Keep on praying and guard your prayers with thanksgiving. 3 At the same time, pray for us also. Pray that God would open a door for the word so we can preach the secret plan of Christ—which is why I’m in chains. 4 Pray that I might be able to make it as clear as I ought to when I preach. 5 Act wisely toward outsiders, making the most of the opportunity. 6 Your speech should always be gracious and sprinkled with insight so that you may know how to respond to every person.

Paul wrote these words to his church in Colossae while he was in prison in Rome. He had been arrested in Judea after being falsely charged with defiling the Temple and starting riots. As a Roman citizen, he used his legal right and requested to appear before Caesar rather than face an unfair trial in Judea. He spent two years in prison awaiting that appearance.

We are reminded to pray that God would “open a door for the word,” a theme that is repeated in Acts 14:24 and 1 Corinthians 16:9. Witnessing is a three-fold activity. First, we pray. Second, we wait for answers and watch for the door to be opened. Last, we offer prayers of thanksgiving for God’s plan and move forward. 

This approach will enable us to cultivate the God’s gift of pleasant and wise conversation. Our speech will be more gracious and insightful as all of the things we have internalized will come out in appropriate responses.

What are you filling yourself with? Are you spending time in prayer in order to be ready? God will open the doors when you are.

Goodness on a Plate by Becca Ziegler

On Impulse

Posted on by Betsy

I am sure I’m not alone in regretting making a promise I wish I had never made. From the very beginning I knew what was being asked of me was wrong, but I let someone’s panic sway me into saying yes. A woman in my church was deeply concerned that her frail best friend had a significant eating disorder and begged me, as their pastor, to intervene and address it. I suggested that she, as the friend, should be the one to do this but she nagged and persisted, saying that it was my job as well. This was absolutely wrong, by the way, but I was young and impulsive and truly thought I could help, so I promised to address it when there was an appropriate opening. 

I chose to write a loving note of concern to the woman after she came into church one Sunday with a hairline fracture of her pelvis due to over-exercise and running. I bet you can finish the story. The woman was so offended by my “kind intervention” that she never returned to church again. I never should have promised the friend that I would help, and I regret that rash decision to this day.

I love how the book of Proverbs addresses the foibles and potholes of life in wise, concise sentences. Today’s passage is no exception. As all proverbs do, it hits home the practical lesson of not making rash vows before careful consideration. People do things and make plans, but God guides our steps according to God’s will and wisdom, which should be a humbling reminder to consult God first before making any bold moves. We aren’t in control, so why do we act like we are? Yet we often respond to things out of our emotions rather than our thoughtful reflections, and that doesn’t bode well for us. As it says in Ecclesiastes 5:4-5, “When you make a promise to God, fulfill it without delay because God has no pleasure in fools. Fulfill what you promise. 5 Better not to make a promise than to make a promise without fulfilling it.” 

Proverbs 20 (Common English Bible)

A person’s steps are from the Lord;
    how then can people understand their path?
25 It is a snare to say rashly, “It is holy,”
    and only reflect after making the promise.

This passage teaches us three things. First, don’t be quick to make a vow or promise. Second, be serious about the ones that you make. And third, regard any broken vow or promise as something to be confessed and repented. We are reminded to be wise and consider God’s plans before we jump into something we can’t or shouldn’t fulfill. 

Have you broken a vow? Is there an unfulfilled promise that needs your attention? Are you contemplating something that requires more reflection before you say something? Stop. Slow down. Listen to God’s wise counsel. God will never let you down.

Stop and Smell the Lily