With a Touch and a Word

Many years ago, early in my appointment as an Associate Pastor, my large church held a healing service in our sanctuary. It was my first time to participate in one and I approached it wide-eyed and full of awe and trepidation. Our United Methodist Book of Worship includes a healing service with the anointing of oil, but I had never seen one. People flocked to our church that night from all corners and denominations of our town.

One of our own church members was brought on a gurney by her family. She had been very ill with stage 4 cancer for over a year. We anointed her and found out the next day that she died later that night. It was a huge lesson for me. I came to realize that sometimes, healing comes through death.

Our passage in Matthew describes many different ways of healing for many different kinds of people. Jesus used touch on the poor leper who had not been touched in years. Indeed, Jewish law required a people to maintain a 6-foot distance from lepers, much akin to our separation requirements during the Pandemic. The leper approached Jesus alone, with full confidence that if Jesus so chose, the leper would be healed. He didn’t beg but knelt in worship and addressed Jesus as “Lord.” His request to be cleansed rather than healed reflects the condition of his life. He was ostracized and outcast by his disease, and Jesus’ touching him showed the community that this man was now ceremonially clean. Later in the passage we read that Jesus used a gentle touch to heal his friend’s family member of her fever.

Matthew 8 (Common English Bible)

8 Now when Jesus had come down from the mountain, large crowds followed him. A man with a skin disease came, kneeled before him, and said, “Lord, if you want, you can make me clean.”

Jesus reached out his hand and touched him, saying, “I do want to. Become clean.” Instantly his skin disease was cleansed. Jesus said to him, “Don’t say anything to anyone. Instead, go and show yourself to the priest and offer the gift that Moses commanded. This will be a testimony to them.”

We also saw healing come to the Gentile centurion’s servant through a verbal command. The centurion understood Jesus’ spiritual authority and based his request on Jesus’ rank as the One in command. He spared Jesus the awkwardness of coming into a Gentile home and made a tremendous statement of faith by asking Jesus to “just say the word.”

When Jesus went to Capernaum, a centurion approached,pleading with him, “Lord, my servant is flat on his back at home, paralyzed, and his suffering is awful.”

Jesus responded, “I’ll come and heal him.”

But the centurion replied, “Lord, I don’t deserve to have you come under my roof. Just say the word and my servant will be healed.I’m a man under authority, with soldiers under me. I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and the servant does it.”

10 When Jesus heard this, he was impressed and said to the people following him, “I say to you with all seriousness that even in Israel I haven’t found faith like this. 11 I say to you that there are many who will come from east and west and sit down to eat with Abraham and Isaac and Jacob in the kingdom of heaven. 12 But the children of the kingdom will be thrown outside into the darkness. People there will be weeping and grinding their teeth.” 13 Jesus said to the centurion, “Go; it will be done for you just as you have believed.”And his servant was healed that very moment.

Later in the passage we read that Jesus cast out demons by the strength and power of his spoken word.

Jesus went home with Peter and saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand, and the fever left her. Then she got up and served them. 16 That evening people brought to Jesus many who were demon-possessed. He threw the spirits out with just a word. He healed everyone who was sick. 17 This happened so that what Isaiah the prophet said would be fulfilled: He is the one who took our illnesses and carried away our diseases.

Matthew answers the question about who is qualified to receive Jesus’ healing. A diseased Jew with no social or religious privileges. The servant of a Gentile officer of the army occupying Israel. A mother-in-law of a friend. Unnamed multitudes from every corner and denomination in the land. You. And me. By touch or by word, all may be healed.

Do you need physical, spiritual, relational, or mental healing today? Ask your Lord with the confidence of the Gentile centurion and the faith of a family pushing a gurney into a church. Then listen for God’s answer and know that you will be heard.

Healing Waters by Kathy Schumacher

“Yes, Lord!” Faith

Our daughter’s cancer diagnosis in her junior year of college came without warning or preparation. Suddenly we were thrown into a season of surgeries, chemotherapy, doctor visits, and pain. We brought her home for the semester to the excellent health care in Atlanta and for nine months, life was upside down. But Jesus healed her and she returned to college, bald and thin, and we were blessed to eventually go back to normal.

Not everyone gets that happy ending. Not everyone is healed. Not every Mom gets to tell the story twenty years later with the calmness of answered faith. While faith does not guarantee healing for every believer, a lack of faith can impede healing for many, perhaps because those people do not ask.

Our story today of the two men healed of their blindness follows a series of healing miracles in the book of Matthew. The leper in Matthew 8:1-4 knew he could be healed. The Centurion in Matthew 8:5-13 was attributed to have “great faith” by our Lord. The woman with the issue of blood in Matthew 9:18-26 was healed by a persistent faith that only needed a touch of a hem to accomplish. Their faith led them to ask and because of their faith, their request was granted.

We notice right away that the approach of the two blind men is different than the others. They are noted as the first people in the Gospel to call Jesus “Son of David.” This phrase was so rich in its messianic implication that the Pharisees had banned anyone from calling Jesus the Christ on penalty of excommunication from the temple (John 9:22). If even the Pharisees recognized the danger and power of these words, all should take heed. The blind men could see who Jesus was even without eyesight.

Matthew 9:27-31

27 As Jesus departed, two blind men followed him, crying out, “Show us mercy, Son of David.”

28 When he came into the house, the blind men approached him. Jesus said to them, “Do you believe I can do this?”

“Yes, Lord,” they replied.

When Jesus said that they were healed “just as you believe” he was not implying that the healing was given in proportion to their faith. Rather, his observation of their faith in action had caught his attention.

29 Then Jesus touched their eyes and said, “It will happen for you just as you have believed.” 30 Their eyes were opened. Then Jesus sternly warned them, “Make sure nobody knows about this.” 31 But they went out and spread the word about him throughout that whole region.

These men had faith enough to follow Jesus. The had enough faith to cry out. They were willing to raise a ruckus and not be embarrassed. They immediately recognized and identified Jesus as the Messiah and weren’t afraid to be public about it. They didn’t ask for healing, but rather for mercy, indicating they didn’t feel entitled to healing but made their case on the basis of Christ’s lovingkindness. They believed Jesus was able to heal them and responded “Yes, Lord!”

Is your faith a “Yes, Lord!” kind of faith? Can you call on Jesus’ mercy to heal you?

Yes, Lord!

Unrecognizable

My high school reunion is approaching, and a large Face Book group has been formed to organize it. As the invitations to join have been accepted, I have been surprised to see faces I have not laid eyes on for years. Some I remember right away but others have changed so much that  even though we were once close, I don’t recognize them. Decades of living will do that to you. Whether you experienced great hardship or great plastic surgery during that time, none of us will arrive at the party looking the same as we did long ago.

The subject of recognizing people for who they are plays a big part in today’s lesson. The irony is that just one verse before today’s reading, the disciples yet again question Jesus’ identity. “Who can this be?” they say (Matthew 8:27). This was their response to Jesus’ stilling the storm from their boat! Two verses later, the demons instantly recognize Jesus, calling him “Son of God” (Matthew 8:29). How is it that agents of the devil know what Jesus’ closest companions did not?

Recognizing Jesus’ authority, the demons begged to be cast into a herd of unclean pigs. They hated to be idle and hoped to continue their destruction in a different form. This request would free the poor men who had been possessed by them. Their lives in the tomb must have been horrific years of torture, and finally they were restored and made whole by the Son of God. You would think that people would have cheered this, but alas, they did not.

Matthew 8 (Common English Bible)

28 When Jesus arrived on the other side of the lake in the country of the Gadarenes, two men who were demon-possessed came from among the tombs to meet him. They were so violent that nobody could travel on that road. 29 They cried out, “What are you going to do with us, Son of God? Have you come to torture us before the time of judgment?” 30 Far off in the distance a large herd of pigs was feeding. 31 The demons pleaded with him, “If you throw us out, send us into the herd of pigs.”

When the swine herders went to tell the townspeople what had happened, they told about the miracle of the two men’s deliverance. But the town reacted by coming out to see Jesus and asking him to leave. Their ingratitude for the removal of demons in their community is stunning. Granted, the men lived in the unclean tombs and perhaps they didn’t have much interaction, but to respond with rejection is unconscionable. Or is it?

32 Then he said to the demons, “Go away,” and they came out and went into the pigs. The whole herd rushed down the cliff into the lake and drowned. 33 Those who tended the pigs ran into the city and told everything that had happened to the demon-possessed men. 34 Then the whole city came out and met Jesus. When they saw him, they pleaded with him to leave their region.

The great liberator had come, and they told him to get out. Do we ever do that? Do we ever tell Jesus to get out of our business when he calls us to change? Do we reject his ministrations when he tries to liberate us from our addictions, pre-conceived prejudices, bad habits, and laziness? Are we like the townspeople?

Jesus came to free us from our bondage and break the chains that prevent us from living whole, clean lives. May we recognize our deliverer when he comes.

Pig! by Becca Ziegler