Estimated Costs

One of my daughters is building an addition to her house. The twins are finally old enough to separate, and Nana and Papa need a guest room that doesn’t involve stepping on Legos and maneuvering around a large kitchen play set and train table to get to their suitcases when they visit. We all sat down happily and talked with the builder about the specifics of this two-story addition. After drawings were completed, costs were estimated and then re-estimated, materials were ordered, and a very tricky electrical box was approved by the city to be moved, we are almost finished. The foundation was poured months ago and we just can’t wait for the result. No more sleeping in the play room!

I can’t imagine taking on even a small building project like this one without a lot of pre-planning, can you? I mean, how could you even know if the vision for more space was even possible without all of the measurements and calculations? Every good project begins with a serious sit down where costs are estimated.

Jesus used this same analogy when he talked to his large crowd of followers about calculating the cost of following him. You may be surprised at some of the language he used:

Luke 14 (Common English Bible)

25 Large crowds were traveling with Jesus. Turning to them, he said, 26 “Whoever comes to me and doesn’t hate father and mother, spouse and children, and brothers and sisters—yes, even one’s own life—cannot be my disciple. 27 Whoever doesn’t carry their own cross and follow me cannot be my disciple.

Jesus was clear that everyone is invited to accept God’s invitation to come to him. But becoming a disciple of Jesus involved a different cost. Jesus had built his legacy and his ministry on redefining love and was audacious enough to suggest the being a disciple meant hating your former life. You couldn’t have allegiance to anything before your allegiance to Christ if you were willing to become his student-learner.

Every single hearer of this would have immediately understood the image of carrying your own cross. They had witnessed multiple crucifixions and watched wretched, beaten down criminals dragging their crosses to their crucifixions. Carrying your cross leads to humiliation, pain, and death. Before a man was hung on his cross, a cross was hung on him.

28 “If one of you wanted to build a tower, wouldn’t you first sit down and calculate the cost, to determine whether you have enough money to complete it? 29 Otherwise, when you have laid the foundation but couldn’t finish the tower, all who see it will begin to belittle you. 30 They will say, ‘Here’s the person who began construction and couldn’t complete it!’ 31 Or what king would go to war against another king without first sitting down to consider whether his ten thousand soldiers could go up against the twenty thousand coming against him? 32 And if he didn’t think he could win, he would send a representative to discuss terms of peace while his enemy was still a long way off. 33 In the same way, none of you who are unwilling to give up all of your possessions can be my disciple.

Jesus’ stern words here leave no room for interpretation. Each of us bears a different cross but bear it we must. And all of us must abandon our personal seeking and striving for whatever had charmed us previously in order to walk this way with Jesus. Jesus instructs us to sit down and calculate the costs.

Remember that as he said these words, he was walking to Jerusalem toward his crucifixion. The crowd thought he was walking toward his new empire, but he knew the way he was going and the cost he would pay there.

The building of Christ’s kingdom is the work of Christ’s disciples. And like every building project, the cost usually comes in higher than originally anticipated. Jesus is calling! What price are you willing to pay?

New View

Advocacy

Have you ever found yourself in a situation where you had to speak out as an advocate for justice? I recently talked with a mother who attended several meetings at her son’s school in an attempt to be his advocate. Taking a stand against preexisting rules and calling for fairness was a challenge for her. But there are times when we cannot be silent and must take action.

The United Methodist Church has a long history of justice advocacy. John and Charles Wesley visited prisoners and tutored local neighborhood children. As the early church grew, our work shifted to opposing things like slavery, smuggling, inhuman prison conditions, alcohol abuse, and child labor. Today you can find United Methodists working, marching, and speaking out on current justice issues such as environmental care, racial justice, and full-inclusion matters.

We take our example from the work of our Lord. Today’s passage reveals Jesus going up against the establishment in order to advocate for a man’s health and well-being. Notice that the Pharisees were watching him closely as he did this.

Luke 14 (Common English Bible)

14 One Sabbath, when Jesus went to share a meal in the home of one of the leaders of the Pharisees, they were watching him closely. A man suffering from an abnormal swelling of the body was there. Jesus asked the lawyers and Pharisees, “Does the Law allow healing on the Sabbath or not?” But they said nothing. Jesus took hold of the sick man, cured him, and then let him go.He said to them, “Suppose your child or ox fell into a ditch on the Sabbath day. Wouldn’t you immediately pull it out?” But they had no response.

The fact that Jesus was in the home of the Pharisee leader and the man with dropsy was also there suggests that he was a guest as well. Do you think it might have been a set up to see if Jesus would break the sabbath law? I do. What they failed to realize was that Jesus was much more conversant in the commandments than they were. There was no prohibition against healing on the Sabbath or pulling your ox out of a ditch for that matter. The “law” was something the establishment had conjured up. Jesus was right and righteous in this matter. He questioned their understanding of the law, but they refused to respond. He answered them by responding to the question and taking action in one single moment. That’s what advocates do: They answer and act.

Where are you being called to answer to justice and act in advocacy? How can you respond to this text today the way Jesus would respond? Whatever God tells you to do, go and do it. That’s exactly what Jesus did.

New Day Rising by Michelle Robertson

Figuring the Cost

I enjoy the HGTV renovation shows, especially the ones that are a sequel to the House Hunters series. In House Hunters, you watch people view houses that they are considering buying, and at the end they reveal which one they picked. They work with a local realtor with a specific budget in mind, and it is always exciting when they negotiate a price for less than the asking price.

In the renovation shows, they make a list of improvements and repairs, set a budget, hire a contractor, do some of the demo themselves, and then you get to see the newly renovated house. However, it never, ever, ever comes in on budget. Never. They always underestimate both the cost of materials and the time required to complete the project, and thus go way over their budget in the end just to get the job finished. Not to mention that there is always a mold or water damage situation that they didn’t spot when they were buying the house, so now they are stuck. So even if they were under budget when they purchased the house, the renovations put them way out of budget.

If you’ve ever remodeled even a closet in your house, you know exactly what I’m talking about.

In the fourteenth chapter of Luke, Jesus taught his followers about estimating the cost of being a disciple. It is not cheap. Most will underestimate the true expense. Many will walk away.

Luke 14 (The Message)

25-27 One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.

This may be the harshest of Jesus’ teachings. He stated that you may have to walk away from your family’s unbelief in order to be a disciple. You may need to separate yourself from people’s behavior and actions. You may need to even deny yourself, your habits, or your lifestyle to follow Jesus.

You will need to pick up your own cross.

28-30 “Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’

31-32 “Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?

Estimating the cost of following Jesus is a serious business. Jesus wants you to go into it with your eyes wide open. If you are still in a relationship with someone who continually pulls you away from God’s will and toward sin, get out your calculator and do the math again.

33 “Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple.

Plans, people, behaviors, and habits that don’t lead you to Jesus will need to be set aside for the disciple-life. Is God telling you to kiss something good-bye so that you can follow his son?

Follow Me by Michelle Robertson

Boxing Day

The day after Christmas is known as Boxing Day in the British Commonwealth. It is said to originate from two different sources. One legend says that Boxing Day was a day when the servants of Lords received a box of small gifts and Christmas dinner leftovers. They were given the day off to travel to their homes with said boxes. Another tradition suggests that it is a reference to the Feast of St. Stephen, whose feast day falls on December 26th. Stephen was one of the men selected in the Book of Acts to ensure that the distribution of alms was done equitably, including the Greek widows who were being neglected. On the Feast of St. Stephen, clergymen take the alms that were dropped in boxes at the church on Christmas Day and deliver them to the poor in the village.

In both cases, Boxing Day is a celebration of offering charity to the marginalized.

What a lovely reminder as we bridge Christmas and New Years Day. Those who have received much are invited to give much.

Luke 14 (The Message)

12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

In this parable, Jesus seems to speak right into the type of Christmas that many of us experienced. We gave to our friends. We supped with our family. We received riches. We offered things to people who are able to offer things back.

But the way to be a blessing on Boxing Day is to box something up and give it to someone who had a scant or non-existent Christmas.

Your community has homeless people living in it. Your community has families who rely on assistance to make the most meager ends meet. There is need where you live.

What will you do on this Boxing Day?

God calls us to share what we have. Dig deep. Open up your eyes, your heart, and your wallet. Christmastide has only just begun, and it is always better to give than to receive. And this kind of favor is returned as you are blessed by your giving. You get to be a blessing today, and you will be blessed again at the Resurrection. Happy Boxing Day!

Sunrise Windows by Michelle Robertson