More than Bread

Ahhhh, temptation. If you gave something up for Lent this year, you are probably in the fighting-temptation stage. A friend shared with me that she gave up Twitter. She felt she was spending too much time and emotional energy on Twitter, and is now trying to break the habit of constantly looking at it. Her need to scroll was challenging at the beginning, and she even contemplated changing her password to a computer-generated one, with the idea of saving it in a safe place for later, and thus by-passing the temptation to look.

I get it. Psychologists say it takes a full six weeks to develop a new habit and rid yourself of an old one. It is WORK.

Jesus gets it, too. In our passage today, we see Jesus in the wilderness, weak and starving, being tempted by the Tempter Extraordinaire:

Matthew 4 (The Message)

1-3 Next Jesus was taken into the wild by the Spirit for the Test. The Devil was ready to give it. Jesus prepared for the Test by fasting forty days and forty nights. That left him, of course, in a state of extreme hunger, which the Devil took advantage of in the first test: “Since you are God’s Son, speak the word that will turn these stones into loaves of bread.”

Jesus answered by quoting Deuteronomy: “It takes more than bread to stay alive. It takes a steady stream of words from God’s mouth.”

5-6 For the second test the Devil took him to the Holy City. He sat him on top of the Temple and said, “Since you are God’s Son, jump.” The Devil goaded him by quoting Psalm 91: “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.”

Jesus countered with another citation from Deuteronomy: “Don’t you dare test the Lord your God.”

Did you notice that Jesus answered each assault by quoting scripture? Could there be any better way to look temptation in the face? Of course that meant that he KNEW scripture….

Thus, the challenge for us. Bible Study leader Dick Murray once said that it was in a foxhole in World War II when he realized how little scripture he had actually memorized. After reciting the few big ones he knew (John 3:16 and Psalm 23,) he was at a loss. From that day on, he committed to memorizing scripture. Think about it: if your only Bible was the one in your head, how much use would it be to you?

8-9 For the third test, the Devil took him to the peak of a huge mountain. He gestured expansively, pointing out all the earth’s kingdoms, how glorious they all were. Then he said, “They’re yours—lock, stock, and barrel. Just go down on your knees and worship me, and they’re yours.”

10 Jesus’ refusal was curt: “Beat it, Satan!” He backed his rebuke with a third quotation from Deuteronomy: “Worship the Lord your God, and only him. Serve him with absolute single-heartedness.”

11 The Test was over. The Devil left. And in his place, angels! Angels came and took care of Jesus’ needs.

Beat it, Satan! You have to love The Message’s language. I imagine this scripture is one we can all memorize! And one that we all need on a daily basis. And again, Jesus backs up his rebuke with another quotation from scripture.

As you continue the discipline of giving something up this Lent, perhaps you might consider taking on the memorization of Bible passages. After all, it takes a steady stream of words from God’s mouth to keep temptation at bay. Let’s start today….repeat after me:

BEAT IT, SATAN!

“I will not eat these, I will not eat these…” Simba’s Temptation by Marta Young

Stay at Your Post

A few days ago I read an exchange on FaceBook between a pastor and a lay person. The post celebrated the ministry of a long-running Camp Meeting that has brought souls to Christ for decades. The lay person asked, “Do progressives go to Camp Meetings?”

I can’t ascertain the reason behind this question, but it broke my heart. The practice by many of dividing our flock into two labeled camps is a hurtful witness to the world. When the world sees us so divided, they have no reason to seek out Christ through what we do.

Paul was keenly aware of this. He called his church at Corinth to drop their differences in order to enter into God’s work. God calls us to be RECONCILERS. As we proclaim the good news of God’s reconciling work on the cross, where the sinful world was reconciled to the Father through the shed blood of the atonement, we must be reconciled with one another or our witness is diminished.

I believe Paul speaks directly to the church today as well.

2 Corinthians 5

20 God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.

21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.

1-10 Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,

I heard your call in the nick of time;
The day you needed me, I was there to help.

Well, now is the right time to listen, the day to be helped. Don’t put it off; don’t frustrate God’s work by showing up late, throwing a question mark over everything we’re doing. Our work as God’s servants gets validated—or not—in the details.

Church, now is the time to listen. We dare not squander ONE BIT of this marvelous life God has given us. When we publicly squabble within our Body, we put a question mark over everything we’re doing.

Our work indeed gets validated (or not) in the details. If what you are saying, doing, posting, and proclaiming brings harm to the Body, keep it to yourself.

 People are watching us as we stay at our post, alertly, unswervingly …in hard times, tough times, bad times; when we’re beaten up, jailed, and mobbed; working hard, working late, working without eating; with pure heart, clear head, steady hand; in gentleness, holiness, and honest love; when we’re telling the truth, and when God’s showing his power; when we’re doing our best setting things right; when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of our lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.

We have the world to win for Christ. But first we have to enter into God’s work of making things right between ourselves. Stay at your post…people are watching.

God’s Light by Michelle Robertson

Lent Rules

Let’s talk about the Lectionary for a moment.

The Revised Common Lectionary is a prescribed set of scripture assignments in a three-year cycle. The purpose of the Lectionary is to provide preachers with a compass. Those who follow it will be sure to draw from a wide range of readings, as opposed to choosing what to preach on each week based on our own preferences. Trust me, we would all like to stay in the safe waters of the Gospel of John or the Psalms, but the Lectionary throws us into the deep depths of Amos and Revelation as well. Those are books a smart preacher avoids like the plague! So following the Lectionary ensures that the entire Bible gets preached.

A Lenten discipline that I am practicing for the second year now is to do these devotionals following the Lectionary. Usually when I sit down to write, God has presented a topic that has captured my attention and I find a scripture that speaks directly to the issue. During Lent, the scripture will find me instead, as I will be following the four prescribed weekly assignments for Year A. (Fridays will be writer’s choice!)

Yes, this is a harder approach. But Lent is designed to stretch us, challenge us, and allow God to teach us his wisdom into our secret hearts. So come along with me as we allow the Lectionary to drive this train!

Matthew 6 (The Message)

“Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.

2-4 “When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—‘playactors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.

Isn’t this an appropriate text for our first week in Lent? It lays out the rules: don’t make a performance out of being good. Don’t call attention to yourself when you are doing something for someone else. Don’t show your compassion only when someone is watching. Don’t focus on how you look when you are helping someone.

Be quiet. Be unobtrusive.

Pray with Simplicity

“And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?

“Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.

This last verse nails Lent: go to your quiet and secluded place and JUST BE THERE as simply and honestly as you can manage, and shift your focus to God.

Ponder that as you move through your day. When and where can you quiet down your life so that you can sense God’s grace today? When and where can you enter into God’s presence and shift your focus to him?

Lent is calling. Go into your prayer closet and shut the door. Shut down your ego, shut the door on your need for attention, and especially shut out the clamor of the world around you…and simply BE.

https://lectionary.library.vanderbilt.edu/texts.php?id=23