I have always appreciated the (few) references in the Bible that depict the female qualities of God. I was made in God’s image, so when I see a passage that reflects my gender, I feel deeply connected with my Creator. Surely male images of God abound, so when an image of God’s mother-heart pop up, it delights me.
In today’s passage we see Jesus’ desire to be like a mother hen to her vulnerable children. Oh, how he longed to gather up his chicks and keep them safe under his wings! I love the feel of that. Surely we all would like to be part of his brood, huddling in the warmth and safety of his protection.
The brood at the time of this writing was in deep trouble. Luke records the events that happened toward the end of Jesus’ ministry when Herod was seeking to kill him. Jesus steadfastly kept to his father’s agenda of healing and demon-casting. He knew his time would come in Jerusalem, and not before then.
Luke 13 (The Message)
31 Just then some Pharisees came up and said, “Run for your life! Herod’s got your number. He’s out to kill you!”
32-35 Jesus said, “Tell that fox that I’ve no time for him right now. Today and tomorrow I’m busy clearing out the demons and healing the sick; the third day I’m wrapping things up. Besides, it’s not proper for a prophet to come to a bad end outside Jerusalem.
Then Jesus’ thoughts turned to his beloved city, the city of David built on a hill for all to see. He knew his ministry would end here, as it had for many of the prophets who preceded him in that great city. His crucifixion would result in great turmoil for the city and especially for his followers, and he desired to gather them up. But they refused to be gathered.
Jerusalem, Jerusalem, killer of prophets, abuser of the messengers of God! How often I’ve longed to gather your children, gather your children like a hen, Her brood safe under her wings— but you refused and turned away! And now it’s too late: You won’t see me again until the day you say, ‘Blessed is he who comes in the name of God.’”
Just as Jesus longed to gather up the Jews, he longs to gather us up as well. He offers the protection and shelter of his wings and promises the mother-love that we need to thrive. Will you turn away, or come?
Where do you go when you don’t feel safe? For some, that place is home. I chatted with a friend the other day and she talked about people coming to her door unannounced. This is something that truly bothers her: Her home is her safe place, a fortress of comfort and security, and intrusions like someone knocking on the door are problematic for her. I feel exactly the same way.
For others, the sanctity of family, a deep friendship, or a happy marriage provide refuge in times of trouble. When you find yourself picking up your phone in stressful times to call or text, that person on the other end of the phone truly can be a bright light of salvation for you.
Every church has a special place called the “sanctuary” where worship is held, and God is encountered. Many of us know to flee to church when we feel we are under assault. From the root word sanctify, or holy place, sanctuaries over time became places of refuge and protection for persecuted people. Pardon my word nerdiness, but take a look at this excerpt from Etymology Online:
Since the time of Constantine and by medieval Church law, fugitives or debtors enjoyed immunity from arrest and ordinary operations of the law in certain churches, hence its use by mid-14. of churches or other holy places with a view to their inviolability. The transferred sense of “immunity from punishment by virtue of having taken refuge in a church or similar building” is by early 15c., also of the right to such. (Exceptions were made in England in cases of treason and sacrilege.)
The general (non-ecclesiastical) sense of “place of refuge or protection” is attested from 1560s; as “land set aside for wild plants or animals to breed and live” it is recorded by 1879 in reference to the American bison.
Even the bison have a place of sanctuary! So, too, have we.
Psalm 27 (Common English Bible) The Lord is my light and my salvation. Should I fear anyone? The Lord is a fortress protecting my life. Should I be frightened of anything? 2 When evildoers come at me trying to eat me up— it’s they, my foes and my enemies, who stumble and fall!
All of us have some type of foe or enemy. David had entire nations of enemies rising up against Israel in war. Ours our probably more local: the neighbor who disrespects boundaries, the Facebook poster who disrespects your opinion, the ex-spouse who disrespects you in front of the kids, etc. But David reminds us to not be afraid because we can trust in the Lord and look forward to that time when we abide with him in his house where we will all get along. Heaven is our ultimate sanctuary. And do you know what won’t be part of heaven? Facebook.
3 If an army camps against me, my heart won’t be afraid. If war comes up against me, I will continue to trust in this: 4 I have asked one thing from the Lord— it’s all I seek: to live in the Lord’s house all the days of my life, seeing the Lord’s beauty and constantly adoring his temple. 5 Because he will shelter me in his own dwelling during troubling times; he will hide me in a secret place in his own tent; he will set me up high, safe on a rock.
Are you fleeing from trouble? Do you feel unsafe? Is there a danger knocking on your door making you feel uneasy? You know where to go.
11 Lord, teach me your way; because of my opponents, lead me on a good path. 12 Don’t give me over to the desires of my enemies, because false witnesses and violent accusers have taken their stand against me. 13 But I have sure faith that I will experience the Lord’s goodness in the land of the living!
Lord, teach us your ways and lead us to a safe haven. Bring us to that place of your goodness in the land of the living! We shall not fear if you abide with us.
14 Hope in the Lord! Be strong! Let your heart take courage! Hope in the Lord!
We continue our Lenten journey this week and we still have a long way to go. Easter falls on April 20th this year, so our time in this season is much more before us than behind us. But if we accept that Lent is a refuge from the world, we shouldn’t be eager for it to end too quickly.
I spoke at a prayer gathering last week and talked about a church matriarch named Betty Brown who influenced my discipleship walk immensely. She was a loving, giving, and warm example of a woman who was completely sold out to Christ. Her influence in the church ran deep, and her influence on me led me to become a pastor.
Our scripture today invites us to observe those who live according to the example of Paul’s discipleship team and people like Betty. Paul draws a large black line between true disciples and those who live as enemies of the cross:
Philippians 3 (New Revised Standard Version)
17 Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. 18 For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. 19 Their end is destruction, their god is the belly, and their glory is in their shame; their minds are set on earthly things.
Are you surrounded by people who inspire your walk with God, or with people whose minds are set on earthly things? It can be a very, very difficult decision to create distance with those who are capable of leading you astray. Take a hard look at your circle of influence and see if there are some potentially dangerous relationships.
20 But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. 21 He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself. 4 1 Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.
Paul advises to stand firm. He reminds us that we really don’t belong here anyway, as we are citizens of heaven where Jesus is the one and only king. Does that give you hope?
We are invited to become the people of influence who not only walk the righteous path but woo others to walk it with us. You, too, can be a Betty Brown in someone’s life. And Lord knows, we need more Bettys in this world.
To tell someone that they are “full of it” is not a kind thing. You are in essence saying that they are full of nonsense, consumed with poor thinking, outright lying, or in colloquial words, full of “bull stuff.” (You got scared there for a minute, didn’t you?) But there are times when being full of it can be a good thing. Being full of compassion, wisdom, and grace are things we aspire to as Christ followers.
Our lectionary passage today brings us to a familiar tale of the temptation of Jesus. This is a good lesson for this first week of Lent, as it sets our Lenten practices into motion. If you have decided to give something up for Lent or adopt a new spiritual discipline for the next 40 days, this passage will give you inspiration. Watch how Jesus deals with the devil’s temptations and be encouraged.
Luke 4 (Common English Bible)
4 Jesus returned from the Jordan River full of the Holy Spirit, and was led by the Spirit into the wilderness. 2 There he was tempted for forty days by the devil. He ate nothing during those days and afterward Jesus was starving. 3 The devil said to him, “Since you are God’s Son, command this stone to become a loaf of bread.”
4 Jesus replied, “It’s written, People won’t live only by bread.”
If you have decided that your Lent practice includes a change of diet that emphasizes reducing your carb consumption, take heart! You don’t live only by bread!
5 Next the devil led him to a high place and showed him in a single instant all the kingdoms of the world. 6 The devil said, “I will give you this whole domain and the glory of all these kingdoms. It’s been entrusted to me and I can give it to anyone I want.7 Therefore, if you will worship me, it will all be yours.”
8 Jesus answered, “It’s written, You will worship the Lord your God and serve only him.”
I hope that the thing you gave up is something you worshipped. That is the point. When you miss that thing, turn your thoughts to the Lord. He will help you depart from it for your own good.
9 The devil brought him into Jerusalem and stood him at the highest point of the temple. He said to him, “Since you are God’s Son, throw yourself down from here; 10 for it’s written: He will command his angels concerning you, to protect you 11 and they will take you up in their hands so that you won’t hit your foot on a stone.”
12 Jesus answered, “It’s been said, Don’t test the Lord your God.”13 After finishing every temptation, the devil departed from him until the next opportunity.
Jesus was able to resist Satan three times because he was full of it: Full of the Holy Spirit. Luke wants us to understand this, mentioning it twice in the first verse. Jesus was full of the Holy Spirit and led by it. So, too, are you. So when you feel weak, turn your attention to the power of the Holy Spirit within you and ask for an increase. You will not be disappointed.
Today is Ash Wednesday and many believers will commit to a form of fasting for the next 40 days of Lent. (Sundays, being the celebration of the Resurrection, are not counted in Lent.) Some might fast from food or drink. Some might fast from Social Media. Some might fast from behaviors or actions that are harmful and unproductive. Are you a Lent faster? What are you giving up this year?
Today’s lectionary passage is a fascinating look as what God desires in our fasts. The people were complaining that God did not honor or recognize their fasts. Here was God’s response. Read it through: I think you will be surprised.
Isaiah 58 (New Revised Standard Version)
Is not this the fast that I choose: to loose the bonds of injustice, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? 7 Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover them and not to hide yourself from your own kin? 8 Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you; the glory of the Lord shall be your rear guard. 9 Then you shall call, and the Lord will answer; you shall cry for help, and he will say, “Here I am.”
Wowzers. All the chocolate/fast food/alcohol fasts have no place on this list. Are you surprised? I think God’s mandate is clear here. Surely that’s not to say that giving up a fixation isn’t valuable, good for you, or a proper response to the call to practice disciplined self-sacrifice. Those types of commitments have great value. But focusing on these things in addition to your usual Lent habits would surely honor the type of fast God desires.
If you remove the yoke from among you, the pointing of the finger, the speaking of evil, 10 if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday.
Acting decisively to remove the yoke of oppression and injustice. Feeding the hungry. Tending to the needs of the afflicted. Bringing the homeless poor into our homes. Clothing the naked. Stop pointing the blame finger at others. Ceasing evil talk, gossip, and hate speech. These are the things that would please the Lord this season. 11 The Lord will guide you continually and satisfy your needs in parched places and make your bones strong, and you shall be like a watered garden, like a spring of water whose waters never fail. 12 Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.
May we have a holy Lent together and heed Isaiah’s words, making a real difference in our communities and our world for the next 40 days. Are you in?
It’s that time of year again, folks, where we are invited to deepen our faith, expand our discipleship, increase our discipline, and enlarge our response to God’s will and God’s word. Yes, Lent is upon us. In two days many will gather to observe Ash Wednesday, the quiet, dark, formal beginning of the season. Lent is the 40 days of preparation for the Easter celebration, and we are invited to practice a Holy Lent by fasting, repenting, studying, examining, praying, worshipping, self-denying, sacrificing, and focusing our whole attention on becoming more faithful in our ways, words, and deeds.
There have been many years when the oncoming of Lent made me silently groan. It is an intentionally dark season, and it is intentionally hard. We do this in contemplation of Good Friday, when Jesus hung on the cross for our sins in an intentionally dark and hard moment. He did that for us. How can we turn away from the Lenten disciplines that are intentionally dark and hard so that we emerge on Easter stronger, better, and more committed?
As much as we groan, we must.
Today’s lectionary passage gave me pause. It signals our transition into Lent, and it offers a completely new idea: Lent is a shelter, a refuge, and a safe place.
Think about the previous Lent seasons. Did you benefit from that special Lent study? Did giving something up for 40 days bring clarity of mind? Did your prayer life grow? Did you emerge stronger?
I hope the answer is yes. But in the meantime, let us contemplate the safe and secure fortress that Lent can be if we give ourselves over to it completely.
Psalm 91 (New Revised Standard Version)
1 You who live in the shelter of the Most High, who abide in the shadow of the Almighty, 2 will say to the Lord, “My refuge and my fortress; my God, in whom I trust.”
9 Because you have made the Lord your refuge, the Most High your dwelling place, 10 no evil shall befall you, no scourge come near your tent.
11 For he will command his angels concerning you to guard you in all your ways. 12 On their hands they will bear you up, so that you will not dash your foot against a stone. 13 You will tread on the lion and the adder; the young lion and the serpent you will trample under foot.
14 Those who love me, I will deliver; I will protect those who know my name. 15 When they call to me, I will answer them; I will be with them in trouble; I will rescue them and honor them. 16 With long life I will satisfy them and show them my salvation.
Focusing our attention on Lent will help us take our eyes off the troubles, trials, and temptations of the world. God dwells in Lent, and wherever God dwells, there is protection. May we enter joyfully, expectantly, and hopefully.
18 Jesus, having prayed this prayer, left with his disciples and crossed over the brook Kidron at a place where there was a garden. He and his disciples entered it.
2-4 Judas, his betrayer, knew the place because Jesus and his disciples went there often. So Judas led the way to the garden, and the Roman soldiers and police sent by the high priests and Pharisees followed. They arrived there with lanterns and torches and swords. Jesus, knowing by now everything that was imploding on him, went out and met them. He said, “Who are you after?”
They answered, “Jesus the Nazarene.”
5-6 He said, “That’s me.” The soldiers recoiled, totally taken aback. Judas, his betrayer, stood out like a sore thumb.
7 Jesus asked again, “Who are you after?”
They answered, “Jesus the Nazarene.”
8-9 “I told you,” said Jesus, “that’s me. I’m the one. So if it’s me you’re after, let these others go.” (This validated the words in his prayer, “I didn’t lose one of those you gave.”)
10 Just then Simon Peter, who was carrying a sword, pulled it from its sheath and struck the Chief Priest’s servant, cutting off his right ear. Malchus was the servant’s name.
11 Jesus ordered Peter, “Put back your sword. Do you think for a minute I’m not going to drink this cup the Father gave me?”
12-14 Then the Roman soldiers under their commander, joined by the Jewish police, seized Jesus and tied him up. They took him first to Annas, father-in-law of Caiaphas. Caiaphas was the Chief Priest that year. It was Caiaphas who had advised the Jews that it was to their advantage that one man die for the people.
15-16 Simon Peter and another disciple followed Jesus. That other disciple was known to the Chief Priest, and so he went in with Jesus to the Chief Priest’s courtyard. Peter had to stay outside. Then the other disciple went out, spoke to the doorkeeper, and got Peter in.
17 The young woman who was the doorkeeper said to Peter, “Aren’t you one of this man’s disciples?”
He said, “No, I’m not.”
18 The servants and police had made a fire because of the cold and were huddled there warming themselves. Peter stood with them, trying to get warm.
The Interrogation
19-21 Annas interrogated Jesus regarding his disciples and his teaching. Jesus answered, “I’ve spoken openly in public. I’ve taught regularly in meeting places and the Temple, where the Jews all come together. Everything has been out in the open. I’ve said nothing in secret. So why are you treating me like a traitor? Question those who have been listening to me. They know well what I have said. My teachings have all been aboveboard.”
22 When he said this, one of the policemen standing there slapped Jesus across the face, saying, “How dare you speak to the Chief Priest like that!”
23 Jesus replied, “If I’ve said something wrong, prove it. But if I’ve spoken the plain truth, why this slapping around?”
24 Then Annas sent him, still tied up, to the Chief Priest Caiaphas.
25 Meanwhile, Simon Peter was back at the fire, still trying to get warm. The others there said to him, “Aren’t you one of his disciples?”
He denied it, “Not me.”
26 One of the Chief Priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
27 Again, Peter denied it. Just then a rooster crowed.
The King of the Jews
28-29 They led Jesus then from Caiaphas to the Roman governor’s palace. It was early morning. They themselves didn’t enter the palace because they didn’t want to be disqualified from eating the Passover. So Pilate came out to them and spoke. “What charge do you bring against this man?”
30 They said, “If he hadn’t been doing something evil, do you think we’d be here bothering you?”
31-32 Pilate said, “You take him. Judge him by your law.”
The Jews said, “We’re not allowed to kill anyone.” (This would confirm Jesus’ word indicating the way he would die.)
33 Pilate went back into the palace and called for Jesus. He said, “Are you the ‘King of the Jews’?”
34 Jesus answered, “Are you saying this on your own, or did others tell you this about me?”
35 Pilate said, “Do I look like a Jew? Your people and your high priests turned you over to me. What did you do?”
36 “My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”
37 Then Pilate said, “So, are you a king or not?”
Jesus answered, “You tell me. Because I am King, I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice.”
38-39 Pilate said, “What is truth?”
Then he went back out to the Jews and told them, “I find nothing wrong in this man. It’s your custom that I pardon one prisoner at Passover. Do you want me to pardon the ‘King of the Jews’?”
40 They shouted back, “Not this one, but Barabbas!” Barabbas was a Jewish freedom fighter.
The Thorn Crown of the King
19 1-3 So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, “Hail, King of the Jews!” Then they greeted him with slaps in the face.
4-5 Pilate went back out again and said to them, “I present him to you, but I want you to know that I do not find him guilty of any crime.” Just then Jesus came out wearing the thorn crown and purple robe.
Pilate announced, “Here he is: the Man.”
6 When the high priests and police saw him, they shouted in a frenzy, “Crucify! Crucify!”
Pilate told them, “You take him. You crucify him. I find nothing wrong with him.”
7 The Jews answered, “We have a law, and by that law he must die because he claimed to be the Son of God.”
8-9 When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, “Where did you come from?”
Jesus gave no answer.
10 Pilate said, “You won’t talk? Don’t you know that I have the authority to pardon you, and the authority to—crucify you?”
11 Jesus said, “You haven’t a shred of authority over me except what has been given you from heaven. That’s why the one who betrayed me to you has committed a far greater fault.”
12 At this, Pilate tried his best to pardon him, but the Jews shouted him down: “If you pardon this man, you’re no friend of Caesar’s. Anyone setting himself up as ‘king’ defies Caesar.”
13-14 When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, “Here is your king.”
15 They shouted back, “Kill him! Kill him! Crucify him!”
Pilate said, “I am to crucify your king?”
The high priests answered, “We have no king except Caesar.”
16-19 Pilate caved in to their demand. He turned him over to be crucified.
The Crucifixion
They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read:
jesus the nazarene the king of the jews.
20-21 Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. “Don’t write,” they said to Pilate, “‘The King of the Jews.’ Make it, ‘This man said, “I am the King of the Jews.”’”
23-24 When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, “Let’s not tear it up. Let’s throw dice to see who gets it.” This confirmed the Scripture that said, “They divided up my clothes among them and threw dice for my coat.” (The soldiers validated the Scriptures!)
24-27 While the soldiers were looking after themselves, Jesus’ mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, “Woman, here is your son.” Then to the disciple, “Here is your mother.” From that moment the disciple accepted her as his own mother.
28 Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, “I’m thirsty.”
29-30 A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, “It’s done . . . complete.” Bowing his head, he offered up his spirit.
31-34 Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn’t stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn’t break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.
35 The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.
36-37 These things that happened confirmed the Scripture, “Not a bone in his body was broken,” and the other Scripture that reads, “They will stare at the one they pierced.”
* * *
38 After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.
39-42 Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus’ body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
Not the trees themselves: Truly, palm trees swaying in the warm breezes on a sunny beach are some of the prettiest things you will ever see. But I don’t like seeing palm trees in the Outer Banks in North Carolina. Florida, yes, Puerto Rico, okay, but Colington Harbour? Nope. God did not design the palm tree to live in the harsh weather conditions of our barrier islands, and so people who plant them in hopes of making our chilly island more “tropical” end up having to create burlap blankets for them to wear all winter long and some don’t survive because they really don’t belong here.
You had no idea that I am so narrow minded, did you??
Palm Sunday is this Sunday, and it is one of my favorite days. While palm trees don’t belong in the Outer Banks, palm branches surely belong in the hands of young children as they parade up and down the aisles of our churches. The sweet smiles, awkward waving, and innocent cries of “ho-thanna” make the celebration complete. Our hearts join in on the declaration that Jesus is our king and deserving of a king’s entrance. We almost have to turn a blind eye to the fact that in less than a week, it will all turn dark. But on Palm Sunday, we rejoice.
Mark 11:1-11 (New International Version)
1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
An unbroken colt fulfilled the prophecy of Zechariah 9:9:
Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
By choosing an unbroken animal, the Creator God in Jesus established his dominance over all the beasts of the field in one striking visual. Rather than come on a prancing stallion, as an army general might, Jesus sets the scene for the humility and servanthood that his leadership will bring.
4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna!”
“Blessed is he who comes in the name of the Lord!”
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
The darkness that is quickly coming is prefigured in this last sentence. Jesus couldn’t stay around to enjoy his parade because “it was already late.” His appointed time was coming, shortening his moment of looking around at everything.
How will we respond to this? I suggest you take a look at your hands. Lay them open in your lap, palms up. In this position, may we ask God to give us every good gift he has planned for us as we seek the coming kingdom of our father David. And remember that in order to open your palms, you have to let go of everything else you are holding on to.
What do you need to let go in order to receive God’s blessing?
We are rounding the corner toward Holy Week, when the events of Jesus’ last days will begin to cascade. I read recently that one third of what we read and know of Jesus’ ministry happens in this one week. It makes your head spin. But for today, as you read the plotting, the scheming, the indignant rebukes of men sitting in judgment, and the final betrayal plan, pay attention to the unnamed woman who speaks not a word, but provides the only moment of pure adoration:
Mark 14:1-11 (New International Version)
14 Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. 2 “But not during the festival,” they said, “or the people may riot.”
3 While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
John identifies this woman as Mary, the sister of Martha and Lazarus. She is not to be confused with the sinful woman who anointed Jesus’ feet with perfume and then wiped her tears from his feet with her hair. (See Luke 7: 37 for that story.) In this Scripture, she is observed by others who are dining at Simon the Leper’s home, and they are highly critical of her actions.
4 Some of those present were saying indignantly to one another, “Why this waste of perfume? 5 It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.
Now remember which Mary this is. This is Lazarus’ sister, who observed Jesus’ resurrecting her brother from the dead. This Mary rebuked Jesus for being late when she sent for him to come and heal her ailing brother, arriving after he had died. This Mary put her understanding of Jesus’ power in a very small box, thinking that once her brother was gone, it was over. This Mary then watched as Jesus called Lazarus to come out of the grave, proving that Jesus was the resurrection and the LIFE. So Mary knew what to do. She anointed Jesus’ body for the burial that was impending, in the full hope and expectation of the resurrection that he had promised.
6 “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. 7 The poor you will always have with you, and you can help them any time you want. But you will not always have me. 8 She did what she could. She poured perfume on my body beforehand to prepare for my burial. 9 Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”
10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.
Mary’s example encourages us to take action. To not waste time planning, talking, arguing, and debating (I’m looking at you, church committees!) but simply to do.
As we’ve been studying the openings to the letters of Paul over the last few weeks, it is striking how every single time he begins with a word of thanksgiving for the people in his churches. He truly appreciated their support, faithfulness, their partnering in ministry with him, and their witness.
This will be a shorter devotional today, as I am celebrating a milestone that you all provided. Earlier in the week, my website at WordPress sent me this message: “Congratulations! You have just published your 1,000th post.”
How crazy is that?? And it’s all because of you. If I didn’t have your faithful support, your comments, and especially those of you who share my devotionals on your social media platforms, At Water’s Edge would never exist. Writers can’t write without readers. You are the reason I write.
You are important to me, and I thank each and every one of you.
On to the next thousand! Let’s do this together.
Philippians 1: 3-5(Common English Bible)
3 I thank my God every time I mention you in my prayers. 4 I’m thankful for all of you every time I pray, and it’s always a prayer full of joy. 5 I’m glad because of the way you have been my partners in the ministry of the gospel from the time you first believed it until now.
At Water’s Edge 