John 10

Familiar With His Voice

Posted on by Betsy

I had spotted her at events we both are required to attend and felt her discomfort. An episode in our past that did not directly involve either one of us had created a social divide. I don’t know how she had processed what happened, but I know we both have felt pain and awkwardness since.

I spotted her again at a recent event and knew I had to approach her. I suppose I will never know how it felt on her end, but I felt the strong leading of the Holy Spirit to “break the ice” and hopefully make it so that when we encounter each other again, we can nod and say good morning rather than circle the room to avoid each other.

I cannot say it was a break-through moment. I could feel her body stiffen up as I approached her. I said good morning, asked her how she was, and let her know I was praying for her family. Her responses were polite and minimal, making me fear that my “drive-by compassion” had really caught her off guard and did not bridge the awkwardness that I had hoped it would. Worse, I fear I may have caused her pain by speaking to her, something completely opposite of what I was hoping to do.

So then I did what we all do in that moment. I began to question whose leading I was truly following by approaching her. … God’s or mine?

I talked to a mom in my church last week who expressed the same confusion. Praying for her son had led her to believe that a situation would be resolved in a particular way. When that did not transpire, she naturally began to question whether she was hearing God’s voice or her own as she prayed.

God speaks to us in ways that we do not communicate with others. His Spirit speaks to our spirit and we “hear” what he is saying….but only if we are tuned in with fine precision. This requires spending a lot of time in his presence, so that the voice becomes clearer with each encounter. We tune in every time we pray, serve, worship, meditate, fellowship, and SIT with his word.

John 10 The Message (MSG)

He Calls His Sheep by Name

10 1-5 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”

6-10 Jesus told this simple story, but they had no idea what he was talking about. So he tried again. “I’ll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep stealers, every one of them. But the sheep didn’t listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.

14-18 “I am the Good Shepherd. I know my own sheep and my own sheep know me. In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary. You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too. They’ll also recognize my voice. Then it will be one flock, one Shepherd.”

Recognizing God’s voice in the cacophony of all the sounds swirling in our minds and hearts takes practice, discernment, and the constant abiding in God’s word, God’s will and his presence. The good news is he loves his sheep. He is constantly calling, cajoling, rebuking, correcting, wooing, comforting, directing, and saying words of caring to us.

Are you trying to hear God today? Tune in, stay tuned, adjust your dial, and wait. The Good Shepherd is calling.

Determined Pansy by Kathy Schumacher

By Name

Posted on by Betsy

Isn’t it a wonderful experience when you are new to a group, and you find someone who consistently remembers your name? There can’t be any quicker way to feel welcomed than to have someone call your name from across the room. If you are someone gifted with the ability to remember names easily, thank your loving Father for that gift!

My husband and I used to struggle with names when we were in the Navy. In all fairness, the names around us changed every couple of months as people deployed and were assigned to other squadrons, while others came in and took their place. It was pretty easy to remember the pilots, since their names were conveniently displayed on their flight suits. But in social occasions where spouses were included and name tags weren’t worn, we had to develop a way of figuring out someone’s name without letting them know. Kenn would say to the person, “Have you ever met my wife, Betsy?” and I would immediately extend my hand for a handshake and say, “Hi, I’m Betsy!” They then had to respond with a greeting and their name. I could see Kenn leaning in as they gave their name. We had to reverse this when I served a large church many years later. Everyone knew my name, but I had a bit of a struggle keeping up with the close to 4,000 members’ names. There were many potluck suppers where I did the “Have you ever met my husband Kenn?” and then leaned in to hear them introduce themselves. Try this at your next awkward social gathering! It works like a charm.

We continue our examination of John 10 this morning with a special emphasis on verse 3. Jesus states that the sheep not only listen to the shepherd’s voice, but he calls his own sheep by name and leads them out:

John 10 (Common English Bible)

1 I assure you that whoever doesn’t enter into the sheep pen through the gate but climbs over the wall is a thief and an outlaw. 2 The one who enters through the gate is the shepherd of the sheep. 3 The guard at the gate opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 Whenever he has gathered all of his sheep, he goes before them and they follow him, because they know his voice. 5 They won’t follow a stranger but will run away because they don’t know the stranger’s voice.” 6 Those who heard Jesus use this analogy didn’t understand what he was saying.

Embedded in this complex story of sheep, thieves, and fences is a beautiful nod to the reverence of baptism. In our United Methodist understanding of this sacrament, baptism is a time of “naming and claiming”. We need to be clear that God knows every child by name at their conception. Psalm 139 confirms this:

“You are the one who created my innermost parts; you knit me together while I was still in my mother’s womb” (Psalm 139:13, Common English Bible).

But in baptism, we invite the entire community to participate in the naming of that person and acknowledge that Jesus has claimed them as one of his sheep. Notice that our liturgy asks only for the first and middle name of the person. I believe that is because we take on a new last name in that water-washed moment. We all share that same last name as family members in the Body of Christ. I am no longer Haas. You are no longer Smith or Jones. Our new last name is Beloved.

What does it mean to you to know that Jesus knows your name? You are his Beloved.

Revel in that.

He Knows Your Name by Michelle Robertson

The Value of Zero

Posted on by Betsy

A young mother was teaching her preschool age son about the value of zero by showing him apples. “If you have zero apples and I give you two, how many apples do you have?” “Two!” he exclaimed. “Yes, and if you have two apples and I take away two apples, how many apples do you have?” He frowned. “No apples?” “Right,” she replied. “Two take away two is zero.” He went off to play for a while and came back about ten minutes later. “But Mama, ” he said with some urgency, “why did you take away all my apples?”

Why, indeed?

I wonder if this is how the people of Israel felt about the Promised Land. God led them out of slavery in Egypt and into the Promised Land after clearing away all the Canaanites so that Israel could prosper. Like a vine, they had been transplanted there to take deep root and flourish for many years:

Psalm 80 (Common English Bible)

8You brought a vine out of Egypt.
    You drove out the nations and planted it.
9 You cleared the ground for it;
    then it planted its roots deep, filling the land.
10 The mountains were covered by its shade;
    the mighty cedars were covered by its branches.
11 It sent its branches all the way to the sea;
    its shoots went all the way to the Euphrates River.

This is one of several instances in the Old Testament when Israel is referred to as a vine (see Deuteronomy 32: 32-33, Isaiah 5:1, Jeremiah 2:21, and Hosea 10:1). Jesus referred to himself as the True Vine in John 10:15. (Read my devotional on this passage here.) Psalm 80 begins with a celebration of the power of the vine’s growth, but it’s dominance over the land is short-lived.

The vine’s devastation began with the fall of the southern Kingdom in 586BC, and soon the northern kingdom would fall in 721BC. This psalm is written between the two events, and we can feel the anguish of the psalmist as he watched his beloved Israel plucked up, torn down, and scattered far away:

12 So why have you now torn down its walls
    so that all who come along can pluck its fruit,
13     so that any boar from the forest can tear it up,
    so that the bugs can feed on it?

The great sin of the nation caused this to happen. They had turned their backs on God and worshipped false idols. Because of their apostasy, God allowed invading nations to come and take them from plentiful abundance to absolute zero. The vine that had been planted by God’s own hand was chopped down into nothing.

14 Please come back, God of heavenly forces!
    Look down from heaven and perceive it!
Attend to this vine,
15     this root that you planted with your strong hand,
    this son whom you secured as your very own.
16 It is burned with fire. It is chopped down.
    They die at the rebuke coming from you.
17 Let your hand be with the one on your right side—
    with the one whom you secured as your own—
18     then we will not turn away from you!

The psalmist reminds us where we can go when our sin has left us with nothing and our life has taken on the quality of zero. Just as he reminded God of the fact that God had loved Israel enough to call them his own, he reminds us that we, too can approach the throne of grace in humble repentance and ask for restoration.

Revive us so that we can call on your name.
19     Restore us, Lord God of heavenly forces!
    Make your face shine so that we can be saved!

Only God could revive the nation, and only God can revive us. He is the Shepard of Israel who can replant and restore the vine in us. God’s deliverance comes through his son, Jesus Christ, the True Vine. We are Christ’s branches and we bear witness to the strength of God’s forgiving grace. When we come before him and ask to be saved, God forgives us. After all, the True Vine was born to take away the sins of the world.

And that is the best take away of all.

Sunshine Vine by Michelle Robertson

Gated Communities

Posted on by Betsy

I live in a gated community. Every day, people drive past a guard shack and chose either the right lane, where residents can trigger a green light with a bar code attached to a side window, or the left lane, where you have to stop and get a paper pass from the guard that allows you to enter. There is no actual physical gate, however, so anyone with a fast car could just blow right through. It seems in this situation, the “gate” is more for appearances than for providing an actual barrier to prevent someone from coming in. Perhaps its real benefit is in making people feel safe rather than actually keeping people safe. But it is a false sense of security.

When Jesus declares that he is an open gate, he is offering himself as a real place of refuge and security. The sheep who follow him know that when threatened, he would actually lay down his life to defend and protect them. Indeed, that is exactly what happened on the cross.

John 10 (Common English Bible)

7 So Jesus spoke again, “I assure you that I am the gate of the sheep. 8 All who came before me were thieves and outlaws, but the sheep didn’t listen to them. 9 I am the gate. Whoever enters through me will be saved. They will come in and go out and find pasture. 10 The thief enters only to steal, kill, and destroy. I came so that they could have life—indeed, so that they could live life to the fullest.

The safety of entering through Jesus’ gate is an eternal promise of salvation. If you consider this illustration as referring to the gates of heaven, it makes sense that Jesus is the gate. In John 14:6 we read: 6 Jesus answered, “I am the way, the truth, and the life. No one comes to the Father except through me.” But for his first followers, he was offering himself as the way back to understanding the Father, something that the outlaw Pharisees could not do. They had forgotten about God in their never-ending pursuit of the Law. They were the thieves who were bent on destroying the abundant life that Jesus offered.

We understand verse 10 to represent Satan for modern readers. The Evil One hovers above us with the sole intent of stealing, killing, and destroying. Jesus is the only gate that can keep Satan out. Only the Good Shepherd can protect us.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 When the hired hand sees the wolf coming, he leaves the sheep and runs away. That’s because he isn’t the shepherd; the sheep aren’t really his. So the wolf attacks the sheep and scatters them. 13 He’s only a hired hand and the sheep don’t matter to him.

Sometimes we put too much trust and hope in hired hands. When we elevate politicians, news commentators, television personalities, and even pastors to positions of leadership and influence, we risk putting our lives in the hands of someone who will easily leave us to the wolves.

This illustration of gates opens up a question for us today. How open are the gates of the church? Do people feel as though they can come in, just as they are, or do the “gatekeepers” of doctrine and tradition prevent people from entering? What does Jesus, our Open Gate, want?

May our lives reflect the openness that Jesus offers the world.

Live Life to the Fullest by Michelle Robertson

Good Shepherds

Posted on by Betsy

I got pulled over by a Sheriff’s deputy last week. Yep, it happens. It was an unexpected encounter in many ways. First, when he put his flashy blue lights in my rear view mirror, I seriously thought he was trying to get around me to go bust a heroin ring or chase down a gunman. We were on a narrow, twisty, curvy two-lane road on the island where I live where passing is nigh impossible. So when this good citizen saw the lights go on, I assumed I was being asked to do my duty in cooperating with whatever chase he was about to start and get out of his way.

Turns out he was chasing me.

I pulled into a convenient side road and was startled when he pulled in behind me. I had checked my speedometer when the lights went on by reflex, and I had been driving 34 in a 35 MPH zone. What the heck!?!

We exchanged pleasantries through the open window and I still wasn’t sure why we were having such a lovely chat. Turns out that I had been doing 34 in a 25 MPH speed zone. This is what happens when you aren’t paying attention to which part of the curves you are traveling on. Most of the road is 35, except that small portion of extreme curviness where he caught me.

I deserved a ticket.

Our passage is a very familiar one from John which talks about the Jesus being the Good Shepherd. I want you to read this differently today and focus on the function of the sheep pen:

John 10 ( The Message)

11-13 “I am the Good Shepherd. The Good Shepherd puts the sheep before himself, sacrifices himself if necessary. A hired man is not a real shepherd. The sheep mean nothing to him. He sees a wolf come and runs for it, leaving the sheep to be ravaged and scattered by the wolf. He’s only in it for the money. The sheep don’t matter to him.

14-18 “I am the Good Shepherd. I know my own sheep and my own sheep know me. In the same way, the Father knows me and I know the Father. I put the sheep before myself, sacrificing myself if necessary. You need to know that I have other sheep in addition to those in this pen. I need to gather and bring them, too.

The sheep pen is a place of safety, just like speed limits. When we stay inside them, we are kept from harm. Just like playgrounds have fences, things that are designed to “contain” us are meant to be places where ravaging wolves and traffic accidents can’t threaten us. Jesus not only wants to keep us safe in his “pen” of commandments, he wants those who live outside the pen to come in.

They’ll also recognize my voice. Then it will be one flock, one Shepherd. This is why the Father loves me: because I freely lay down my life. And so I am free to take it up again. No one takes it from me. I lay it down of my own free will. I have the right to lay it down; I also have the right to take it up again. I received this authority personally from my Father.”

Our Good Shepherd acts completely for the good of the one flock. He is willing to freely lay down his life for the sheep…which in fact he did.

My encounter with the deputy reminded me that this man is also willing to lay down his life for my safety. All first responders do. They race into places where harm is happening, without any thought to their own safety. I am grateful for that.

I am also grateful that Officer Long did not give me a ticket or even a written warning that day. I deserved it, but he showed me some grace. He was my Good Shepherd on the road, and I am humbled to know that he is out there keeping my community safe.

Remember to pray for the first responders in your community. They need the protection of their Good Shepherd, too.

Slow Curves