James and John

Too Big for Their Britches

Posted on by Betsy

Do you have phrases stuck in your head that your grandparents used when you were a kid? These down-to-earth tidbits of elder wisdom are priceless core memories that can instantly take you right back to Grandma’s dining room table laden with Thanksgiving dinner delights whenever you hear them. I recently had a conversation with a friend who was bemoaning the fight in her neighborhood between the HOA and a separate governing board. We talked through the issues and finally she threw up her hands and said, “They’ve all just become too big for their britches!” Grandma would have loved that. It was one of her favorite sayings! Indeed, the ego driven arrogance of some of these “leaders” in that neighborhood fits that description. Paul would say, “They think more highly of themselves than they ought.” And you know the problem of becoming too big for your britches: You risk splitting the back seam of your pants and showing your … um … core memory.

Today’s passage is a classic tale of two brothers who had gotten way too big for their britches, or robes in this case:

Mark 4 (Common English Bible)

35 James and John, Zebedee’s sons, came to Jesus and said, “Teacher, we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They said, “Allow one of us to sit on your right and the other on your left when you enter your glory.”

38 Jesus replied, “You don’t know what you’re asking! Can you drink the cup I drink or receive the baptism I receive?”

39 “We can,” they answered.

How conceited was that response? They had no idea what drinking the cup and receiving the baptism meant, but they were absolutely positive that they were big enough to handle it. In their limited thinking, sitting at places of honor in Jesus’ kingdom would be amazing. In truth, it would involve drinking from the cup of sorrow and receiving a baptism of suffering, death, and resurrection.

Jesus said, “You will drink the cup I drink and receive the baptism I receive, 40 but to sit at my right or left hand isn’t mine to give. It belongs to those for whom it has been prepared.”

I wonder if when Jesus told them they will drink the cup and receive the baptism they smiled and high-fived each other, thinking they had won something. But I am sure that Jesus did not participate in their celebration, as he knew exactly what would happen. James was the first disciple to be martyred according to Acts 12, and tradition suggests that John survived an attempted murder when he was submerged in a vat of boiling oil. In truth, the baptism they received was a baptism of fire.

41 Now when the other ten disciples heard about this, they became angry with James and John. 42 Jesus called them over and said, “You know that the ones who are considered the rulers by the Gentiles show off their authority over them and their high-ranking officials order them around. 43 But that’s not the way it will be with you. Whoever wants to be great among you will be your servant.44 Whoever wants to be first among you will be the slave of all,45 for the Human One didn’t come to be served but rather to serve and to give his life to liberate many people.”

Jesus dressed them all down and then redressed them in pants that fit their mission. They were called to be humble servants of each other and greatness would be defined by how well and faithfully they served. In this way, they took on the servanthood appearance of our Lord, who humbled himself even unto death.

Is God trying to humble you? Do you need to take a step back and see where you might serve someone in quiet kindness and gentle generosity?

The only way to be first in Jesus’ kingdom is to choose to be last.

Serving the Hungry at Fayetteville United Methodist Church by Kathy Schumacher

Trouble Makers

Posted on by Betsy

Today’s lectionary passage from Mark 9 describes the amazing Transfiguration of Christ high atop Mount Tabor. This Sunday will be Transfiguration Sunday in our churches, and many of you will hear the following passage read aloud as the text for the sermon. Most pastors will emphasize the revelation of Jesus in that moment as the King of Glory. The transformation that took place visibly changed Jesus right before his friend’s eyes. Indeed, in that moment, Jesus went from a weary, dusty rabbi who had just climbed up a mountain to something ethereal and blindingly white. But for today, let’s focus on Peter, James, and John.

A commentator that I read made a passing remark about the three disciples, saying we assume that these three were selected to witness this historic event because of their boldness of witness and their leadership skills, but he (the commentator) thought it was also possible that Jesus selected them to make the journey because they were trouble makers and couldn’t be trusted to be left behind. That made me laugh out loud. I know trouble makers like that! I’ve been a trouble maker like that. How about you?

I am deeply inspired by the late John Lewis, the stalwart civil rights activist, human rights advocate, politician, protester, voter registration pioneer, and leader in the cause for equality, jobs, and freedom. He coined the phrase “good trouble” to encourage people to speak up and speak out for the cause of justice in America. He was a trouble maker, too.

Mark 9:2-9 (Common English Bible)

2 Six days later Jesus took Peter, James, and John, and brought them to the top of a very high mountain where they were alone. He was transformed in front of them, 3 and his clothes were amazingly bright, brighter than if they had been bleached white. 4 Elijah and Moses appeared and were talking with Jesus. 5 Peter reacted to all of this by saying to Jesus, “Rabbi, it’s good that we’re here. Let’s make three shrines—one for you, one for Moses, and one for Elijah.” 6 He said this because he didn’t know how to respond, for the three of them were terrified.

Peter’s humanity in this moment takes all of us back to that place where we found ourselves in a startling situation and had no idea how to respond. His outburst is silly in hindsight, but who could blame him? Nothing like this had ever happened to this humble fisherman before, and he was confused.

But maybe there was something else going on. The Transfiguration happened just after Jesus had been explaining his impending crucifixion on a cross to the disciples. They loved him and didn’t want to accept that this would be the end of their three-year missionary journey. Surely, they didn’t want to see their friend and leader suffer and die in the way he predicted. So perhaps Peter saw this as a short-cut to glory. Why go through the horrible beating and death on a cross if glory could be had so easily? It was happening right in front of them! Couldn’t they just stay there and bask in the reflected glow of the King’s radiance, and skip the suffering part?

Many times we, too, want to take the short cut that would prevent us from having to suffer. Avoiding real issues, ignoring warning signs, looking the other way, glossing over what is really happening, are all things we do to avoid walking the way of suffering. Ask any family dealing with addiction and they will outline all the shortcuts they tried to take to avoid the reality of their loved one’s addiction. But sometimes, we must suffer in order to get to the other side of something.

7 Then a cloud overshadowed them, and a voice spoke from the cloud, “This is my Son, whom I dearly love. Listen to him!” 8 Suddenly, looking around, they no longer saw anyone with them except Jesus.

9 As they were coming down the mountain, he ordered them not to tell anyone what they had seen until after the Human One had risen from the dead.

Verse 7 resonates with what God said at Jesus’ baptism, but with a twist. He affirms Jesus as his beloved son and then adds “Listen to him!”

Let that be our focus today. Listen to him. Ask him for help along the way of suffering. See him for the King of Glory that he really is. Listen, and then go out and make some “good trouble” for the Lord.

Glory Revealed by Michelle Robertson

Surf Fishing

Posted on by Betsy

Surf fishing is a very popular sport on the Outer Banks. Our entire coastline provides numerous spots that are perfect for this. Wherever you go on the beach, you are likely to run into a surf fisherman. I am a beach walker, so I know to carefully look for the sun’s reflection on their lines and walk under or behind them. It would be counterproductive to decapitate myself whilst trying to get in shape.

The beauty of surf fishing is that you can simply walk to your fishing spot. No boats, nets, piers, or docks required. Take off your shoes and cast your line! Of course the challenge is the surf itself. Negotiating the waves and the unknown depths of the water just beyond the break are part of the fun. More than once I have watched someone excitedly reeling in a fish while walking into the waves, only to hit the underwater drop-off and submerge up to their chest. By the way, the fish love it when that happens.

Surf fishing also requires a fair amount of “situational awareness,” especially as you cast. Always look around you, and especially behind you! Nobody wants to hook a sunbather in the eye. Or the bikini top.

Jesus knew a lot about fishing.

Mark 1 (The Message)

16-18 Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions. They dropped their nets and followed.

19-20 A dozen yards or so down the beach, he saw the brothers James and John, Zebedee’s sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.

So, had you realized that surf fishing is in the Bible?? Simon and Andrew were net-fishing from the beach. James and John were in a boat. All were given the instruction to leave their work and follow Jesus. The new job would be to fish for people.

Fishing for people also requires a kind of “situational awareness.” How ready is this person to hear the Gospel? What is the best approach? What do they need…a testimony, or a sandwich? What would communicate God’s love best?

You are also called to people-fish. Dropping the net you are currently holding is the best way to approach this new task. How can God use your abilities, resources, and personality to spread a word of hope, acceptance, and love?

Jesus calls us to follow him. May we be like the disciples and drop what we’re doing, leave everything behind, and immediately respond. You never know what you’ll catch.

Sunrise Surf Fishermen by Michelle Robertson