Nothing Good

Have you ever been made to feel uncomfortable about your hometown or home state? Perhaps it has a questionable reputation or a funny name (I’m looking at you, Intercourse, PA) that makes it easy for people to joke about. When I was a student at Penn State, being from New Jersey often felt that way. There was a Saturday Night Live skit that was popular at the time, where Joe Piscapo would say, “I’m fruhm Joisey! Are you fruhm Joisey, too?” and I heard that a lot. Then I would be asked what Turnpike exit I lived near, as though New Jersey was just a turnpike for the real people to traverse as they traveled to more interesting places. As if!

I wonder if Jesus felt that way, being from Nazareth.

John 1 (Common English Bible)

43 The next day Jesus wanted to go into Galilee, and he found Philip. Jesus said to him, “Follow me.” 44 Philip was from Bethsaida, the hometown of Andrew and Peter.

45 Philip found Nathanael and said to him, “We have found the one Moses wrote about in the Law and the Prophets: Jesus, Joseph’s son, from Nazareth.”

46 Nathanael responded, “Can anything from Nazareth be good?”

Nazareth is the place where Jesus grew up, and was a small, nondescript town with a population of about 200-400 people. Nathanael’s derogatory remark reveals his own prejudice about this little nothing of a place. Nazareth was southwest of the Sea of Galilee, located north of Jerusalem, well beyond Samaria. Being so small, and not adjacent to major cities, it was the last place one would expect anything interesting to happen. I suppose that calling someone a “Nazarene” would have been like referring to them as a “bumpkin,” or even a “hillbilly.”

Nathanael’s question is pretty sarcastic. He assumes that Nazareth couldn’t produce anything of worth, let alone the Messiah.

But notice this: Philip’s response was not to rebuke Nathanael, but simply to invite. 

Philip said, “Come and see.”

47 Jesus saw Nathanael coming toward him and said about him, “Here is a genuine Israelite in whom there is no deceit.”

48 Nathanael asked him, “How do you know me?”

Jesus answered, “Before Philip called you, I saw you under the fig tree.”

49 Nathanael replied, “Rabbi, you are God’s Son. You are the king of Israel.”

50 Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these! 51 I assure you that you will see heaven open and God’s angels going up to heaven and down to earth on the Human One.

There is much to be learned from Philip’s response. What a beautiful example of how to witness to a skeptic! He doesn’t argue, he simple invites. Being invitational when it comes to sharing the Gospel is the best way, I believe. Bible-thumping, loud proclamations, self-righteous posts, and every other presentation that excludes those who haven’t yet heard or are filled with doubt is not the way to win others to Christ.

Philip chose wisely in this conversation, and so should we. How can you be winsome and invitational in your own speech? Jesus invites us to follow him. May we invite others in the same way.

Come and see!

Come and See by Kathy Schumacher

Come

Isn’t it exciting to be invited to come to a party or event? Back when all invitations were delivered by mail, it was a thrill to open that small colored envelope that indicated an invitation to a baby shower, birthday party, graduation ceremony, or some other special event. Receiving an invitation was the height of inclusion. Somebody wanted YOU. Your presence was requested. The party would not be the same without you, so COME.

God is the ultimate invitation-giver. The entire bible might be summed up in the word “come.” Come to me, all you weary people. Come to me and rest. Come and be healed. Come and find peace. Just come.

In the 55th chapter of Isaiah, we receive a beautiful invitation. This one is offered to the thirsty, the poor, the hungry, and the people of every nation:

Isaiah 55 (New International Version)

“Come, all you who are thirsty,
    come to the waters;
and you who have no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without cost.
Why spend money on what is not bread,
    and your labor on what does not satisfy?
Listen, listen to me, and eat what is good,
    and you will delight in the richest of fare.
Give ear and come to me;
    listen, that you may live.
I will make an everlasting covenant with you,
    my faithful love promised to David.
See, I have made him a witness to the peoples,
    a ruler and commander of the peoples.
Surely you will summon nations you know not,
    and nations you do not know will come running to you,
because of the Lord your God,
    the Holy One of Israel,
    for he has endowed you with splendor.”

Even the wicked are invited to come, and we are all invited to seek the Lord. Mercy is found when people seek God.

Seek the Lord while he may be found;
    call on him while he is near.
Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

In the mystery of this universal invitation, all are invited to come for pardon. This may confuse us. We may question the offer of pardoning to the evil ones who have brought so much destruction to others. Yet God reserves the right to invite whomever he pleases…and it is not for us to question. His thoughts and ways are far higher than ours.

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.
10 As the rain and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,
    so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
    It will not return to me empty,
but will accomplish what I desire
    and achieve the purpose for which I sent it
.

So we have two jobs today. One is to accept the invitation to come before the Lord and receive all of his mercy, pardon, and blessing. The other is to extend that invitation to the most vulnerable and hurting among us. Go, and do likewise. Or better still, come.

Come and See the Beauty of Creation by Wende Pritchard