To A “T”

Last week I wrote about something fitting “to a T.” I was curious about that phrase, so I did a little research. (This happens all the time … I start looking things up and suddenly hours have gone by. It’s a wonder I get anything written.) The phrase “to a T” refers to something that fits precisely. It apparently comes from one of two sources according to https://www.phrases.org.uk/meanings/to-a-t.html:

  • ‘T-square’ has something going for it, in that a T-square is a precise drawing instrument, but also lacks any other evidence to link it to the phrase.
  • The letter ‘T’ itself, as the initial of a word. If this is the derivation then the word in question is very likely to be ‘tittle’. A tittle is a small stroke or point in writing or printing and is now best remembered via the term jot or tittle. The best reason for believing that this is the source of the ‘T’ is that the phrase ‘to a tittle’ existed in English well before ‘to a T’, with the same meaning; for example, in Francis Beaumont’s Jacobean comedy drama The Woman Hater, 1607.

In the last month I have counseled two people who are having doubts about the existence of God. I reassured them that doubt is part of the process and advised them to keep seeking and searching for God. I know that they will find him, as God is not offended or put off by our doubts. Whenever he is sought, God is always found.

So, to push the metaphor a little bit, I think “Doubting Thomas” might bring a new meaning to “to a T” … we often fit precisely like Thomas when it comes to being unsure of things of faith. Has your faith ever fit “to a Thomas”? Mine has.

John 20 (Common English Bible)

19 It was still the first day of the week. That evening, while the disciples were behind closed doors because they were afraid of the Jewish authorities, Jesus came and stood among them. He said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. When the disciples saw the Lord, they were filled with joy. 21 Jesus said to them again, “Peace be with you. As the Father sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven; if you don’t forgive them, they aren’t forgiven.”

24 Thomas, the one called Didymus, one of the Twelve, wasn’t with the disciples when Jesus came. 25 The other disciples told him, “We’ve seen the Lord!”

But he replied, “Unless I see the nail marks in his hands, put my finger in the wounds left by the nails, and put my hand into his side, I won’t believe.”

26 After eight days his disciples were again in a house and Thomas was with them. Even though the doors were locked, Jesus entered and stood among them. He said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here. Look at my hands. Put your hand into my side. No more disbelief. Believe!”

2Thomas responded to Jesus, “My Lord and my God!”

2Jesus replied, “Do you believe because you see me? Happy are those who don’t see and yet believe.”

30 Then Jesus did many other miraculous signs in his disciples’ presence, signs that aren’t recorded in this scroll. 31 But these things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.

So here is the good news. Unlike Thomas, we probably won’t encounter the resurrected Jesus on earth in this lifetime. But we certainly can see God all around us. The troubled teenager I spoke with could easily recount times when she saw God’s activity, as he delivered her from foster care to a stable home of a relative. The gentlemen who expressed doubt could easily see God’s work in the care ministries of the church.

Where do you see God at work today? Can you recall a time when you knew God had prompted someone to help you? Do you see God in creation, the sweetness of a newborn, or the casserole that showed up when you were sick?

It’s okay to doubt. Just keep looking … God is there.

Seeker’s Path by Kathy Schumacher

P.E.D.

I have a clergy friend who used to dread the week after Easter. He works primarily in music and drama ministries and has coined the phrase P.E.D. He feels that the worst part of Easter is the Post Easter Depression that falls on church folks. All the preparation and excitement of musicals, dramas, Easter egg hunts, special children’s sermons, the rush of Holy Week activities, etc. amp us up into a high frenzy of spiritual energy. When it is finally all over, a kind of confetti-scattered, chocolate-smeared, post-party-clean-up lethargy comes over us and we just want to sit still for a moment.

But when we catch our breath, we realize that Easter isn’t just a day. Indeed, Easter is a state of mind. It is an attitude. It is a lifestyle. 

How interesting it is, then, to look back at the people who were present at the Resurrection. What effect did the Resurrection have on the culture of their time? How did Jesus’ followers react? What happened to them?

In the 4th chapter of Acts, Luke describes a radical, new Easter People:

Acts 4 (The Message)

32-33 The whole congregation of believers was united as one—one heart, one mind! They didn’t even claim ownership of their own possessions. No one said, “That’s mine; you can’t have it.” They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.

If Easter is meant to do one thing, it is to unite believers. Easter calls us to be of one heart and one mind. Even more challenging, Easter calls us to share what we have with those who have not. That is our witness to the power of the resurrection. Easter People realize that it’s not about them, but rather it is about grace poured out unconditionally to everyone.

34-35 And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need.

Are you one of the Easter People? Where is God calling you to sacrifice and share with someone who is needy? What exactly does the resurrection mean to you? Are there people in your community who would experience grace through your generosity?

Let us strive to celebrate Easter all year by being the one-heart, one-mind kind of believers. Maybe this year we can turn our Post Easter Depression into People Eastering Deliberately.

Read about this beautiful window here:

We Are Easter People by Kathy Schumacher

Dead to Me

If I told you I’ve been thinking about death a lot lately, would you think I’m morbid? Or just a pastor? Our community has suffered several unexpected deaths in recent weeks. A colleague’s mother was killed in a horrific car accident, a lovely man with Down’s Syndrome finally succumbed to death, and a beloved gentleman died suddenly in his garden. Funeral preparations have blunted the joy of Easter and we are doing what we do as we prepare to bid farewell to these joyful people. Ministry is hard.

But in the midst of writing funeral liturgies and selecting scripture passages, this comes along:

Romans 6 (Common English Bible)

Or don’t you know that all who were baptized into Christ Jesus were baptized into his death? Therefore, we were buried together with him through baptism into his death, so that just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life. 

Easter is nothing if not a proclamation of the newness of life. This passage reminds us that we don’t just celebrate Christ’s resurrection, we actually participate in it ourselves. John Donne, the 17th century poet, scholar, and Church of England cleric, says this about the impact of the resurrection upon humankind: “The Resurrection is an enormous answer to the problem of death. The idea is that the Christian goes with Christ through death to everlasting life. Death becomes an event, like birth, that is lived through.”

Death is just an event. It is a passageway, not a final destination. Think of it! Rather than being an ending, it is something that is lived through as we continue life in a new location.

If we were united together in a death like his, we will also be united together in a resurrection like his. This is what we know: the person that we used to be was crucified with him in order to get rid of the corpse that had been controlled by sin. That way we wouldn’t be slaves to sin anymore, because a person who has died has been freed from sin’s power. But if we died with Christ, we have faith that we will also live with him. 

So the question for us today is this: have you really died to self so that you might live with Christ? This is a question about the newness of life. When we accept Christ, we begin life anew as followers of his Way. Are you faithful in your daily walk with Jesus, or have you slipped off his path?

We know that Christ has been raised from the dead and he will never die again. Death no longer has power over him. 10 He died to sin once and for all with his death, but he lives for God with his life. 11 In the same way, you also should consider yourselves dead to sin but alive for God in Christ Jesus.

May we commit to being truly alive for God in Christ Jesus.

Just a Closer Walk by Kathy Schumacher

The Easter Effect

I have a clergy friend who used to dread the week after Easter. He works primarily in music and drama ministries and has coined the phrase P.E.D. He feels that the worst part of Easter is the Post Easter Depression that falls on church folks. All the preparation and excitement of musicals, dramas, Easter egg hunts, special children’s sermons, the rush of Holy Week activities, etc. amp us up into a high frenzy of spiritual energy. When it is finally all over, a kind of confetti-scattered, chocolate-smeared, post-party-clean-up lethargy comes over us and we just want to sit still for a moment.

But when we catch our breath, we realize that Easter isn’t just a day. Indeed, Easter is a state of mind. It is an attitude. It is a lifestyle.

How interesting it is, then, to look back at the people who were present at the Resurrection. What effect did the Resurrection have on the culture of their time? How did Jesus’ followers react? What happened to them?

In the 4th chapter of Acts, Luke describes a radical, new Easter People:

Acts 4 (The Message)

32-33 The whole congregation of believers was united as one—one heart, one mind! They didn’t even claim ownership of their own possessions. No one said, “That’s mine; you can’t have it.” They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.

If Easter is meant to do one thing, it is to unite believers. Easter calls us to be of one heart and one mind. Even more challenging, Easter calls us to share what we have with those who have not. That is our witness to the power of the resurrection. Easter People realize that it’s not about them, but rather it is about grace poured out unconditionally to everyone.

34-35 And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need.

Are you one of the Easter People? Where is God calling you to sacrifice and share with someone who is needy? What exactly does the resurrection mean to you? Are there needy people in your community who could experience grace through your generosity?

Let us strive to celebrate Easter all year by being the one-heart, one-mind kind of believers. Maybe this year we can turn our Post Easter Depression into People Eastering Deliberately.

Spring Renewal by Michelle Robertson

He is Risen!

Happy Easter, beloved readers! I am breaking my sabbath practice of not posting on Sunday to share this beautiful Outer Banks Easter sunrise picture. May your Easter celebration be holy, happy, and draw you closer to one another and our Savior. He is risen, indeed!

Easter Sunrise by Wende Pritchard