Clean Your Room

How many of you clean your house before you go on vacation? It is so nice to come back to a tidy abode after some time away, but this practice confused me as a kid. Like, who were we cleaning for? We’re not even going to be here. Are we expecting ghosts? Squatters? A surprise inspection? GRANDMA??

I remember feeling that having to clean my room before every trip was a real buzz kill. But my parents had a strong ethic of first things first, and work before play that I appreciate now that I am older.

Our letter from Jude today started out exactly like that. He intended to pen an epistle on salvation but had to “clean up” a few things first. There were godless people who had infiltrated their community and brought their immorality and ungodly desires with them. So Jude had to address first things first.

The name Jude is short for Judas, but as the canon was being developed it was deemed wise not to allow him to be confused with Judas Iscariot, who betrayed Jesus. This Judas was in fact the half-brother of Jesus. Mary and Joseph’s son was humble in his position as sibling to the Lord. Rather than flaunt his position, Jude rolled up his sleeves and got to work.

The main issues he addressed in his letter had been addressed against the godless long before. Jude recounted what happened to those who survived the exodus from Egypt only to fall away from God. He went all the way back to Genesis to describe what happened to angels who fell from grace, as well as the inhabitants of Sodom and Gomorrah who met a fiery fate due to their sins. These stories, contended Jude, should serve as a warning.

Jude 1:1-25

Dear friends, I wanted very much to write to you concerning the salvation we share. Instead, I must write to urge you to fight for the faith delivered once and for all to God’s holy people. Godless people have slipped in among you. They turn the grace of our God into unrestrained immorality and deny our only master and Lord, Jesus Christ. Judgment was passed against them a long time ago.

I want to remind you of something you already know very well. The Lord, who once saved a people out of Egypt, later destroyed those who didn’t maintain their faith. I remind you too of the angels who didn’t keep their position of authority but deserted their own home. The Lord has kept them in eternal chains in the underworld until the judgment of the great day. In the same way, Sodom and Gomorrah and neighboring towns practiced immoral sexual relations and pursued other sexual urges. By undergoing the punishment of eternal fire, they serve as a warning.

Yet, even knowing this, these dreamers in the same way pollute themselves, reject authority, and slander the angels. The archangel Michael, when he argued with the devil about Moses’ body, did not dare charge him with slander. Instead, he said, “The Lord rebuke you!” 10 But these people slander whatever they don’t understand. They are destroyed by what they know instinctively, as though they were irrational animals.

The pressing issue in Jude’s time was the invasion of people into the faith community who rejected God’s authority and slandered things they did not understand. Jude warned that these people are like “jagged rocks just below the surface of the water waiting to snag you” (verse 12) and “wild waves of the sea foaming up their own shame” (verse 13). His use of imagery is striking! We can just imagine ourselves being pulled under and drowning in sin. Jude cautioned and counseled them to clean their house of these people. Judgment is coming.

11 They are damned, for they follow in the footsteps of Cain. For profit they give themselves over to Balaam’s error. They are destroyed in the uprising of Korah. 12 These people are like jagged rocks just below the surface of the water waiting to snag you when they join your love feasts. They feast with you without reverence. They care only for themselves. They are waterless clouds carried along by the winds; fruitless autumn trees, twice dead, uprooted; 13 wild waves of the sea foaming up their own shame; wandering stars for whom the darkness of the underworld is reserved forever.

14 Enoch, who lived seven generations after Adam, prophesied about these people when he said, “See, the Lord comes with his countless holy ones,15 to execute judgment on everyone and to convict everyone about every ungodly deed they have committed in their ungodliness as well as all the harsh things that sinful ungodly people have said against him.” 16 These are faultfinding grumblers, living according to their own desires. They speak arrogant words and they show partiality to people when they want a favor in return.

Take a look around you. Are you listening to the faultfinding grumblers who speak arrogant words and reject God’s authority? If you are, clean out your room!

17 But you, dear friends, remember the words spoken beforehand by the apostles of our Lord Jesus Christ. 18 They said to you, “In the end time scoffers will come living according to their own ungodly desires.” 19 These people create divisions. Since they don’t have the Spirit, they are worldly.

Jude leaves us with a beautiful word of encouragement to build each other up on the foundation of our good and holy faith while we protect ourselves from falling in with the wicked ones.

20 But you, dear friends: build each other up on the foundation of your most holy faith, pray in the Holy Spirit, 21 keep each other in the love of God, wait for the mercy of our Lord Jesus Christ, who will give you eternal life. 22 Have mercy on those who doubt. 23 Save some by snatching them from the fire. Fearing God, have mercy on some, hating even the clothing contaminated by their sinful urges.

Let us leave this devotional with the beautiful benediction and doxology of verses 24-25. Amen!

To the one who is able to protect you from falling,
        and to present you blameless and rejoicing before his glorious presence,
25 to the only God our savior, through Jesus Christ our Lord,
        belong glory, majesty, power, and authority,
            before all time, now and forever. Amen.

Glory, Majesty, and Power

Complacently Pleased

Have you ever met someone who “thought more highly of themselves than they ought”? We all know someone who is conceited, arrogant, braggadocios, and perhaps even narcissistic. They are in our family, in our workplaces, and in our church. On the one hand, it is good to have a certain measure of self-confidence and a healthy dose of self-esteem. But folks who carry that to a new level and think they are better than everyone else are hard to take.

Jesus had the same problem. In a wonderful parable told in the book of Luke, Jesus calls out the showy and self-absorbed Pharisees:

Luke 18 (The Message)

9-12 He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: “Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’

First, we have to admire Eugene Peterson’s choice of words in The Message. I laughed out loud at the phrases, “complacently pleased,” “looked down their noses,” and the notion that the Pharisee “posed” to pray. What vivid pictures these words conjure up! We get an image of a totally insufferable religious hypocrite.

Next, Jesus introduced a tax man as the foil to the puffed-up Pharisee. This meant a lot to the hearers of this story, because tax men of the time were the lowest form of humanity, the dredge of society, and the dirtiest scoundrels around. Like politicians, some might say.

13 “Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner.’”

14 Jesus commented, “This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up flat on your face, but if you’re content to be simply yourself, you will become more than yourself.”

So, the folks listening to the story were shocked that the tax man was the hero of the tale, and the religious man was the villain.

Jesus’ point here was the level of humble sincerity we must bring to the altar. When the tax man asked for mercy and forgiveness, acknowledging that he was a sinner, he was speaking for all of us. We are that man slumped in the shadows with our faces in our hands. That is where God meets us with his saving grace.

The show-off went home not being made right with God because the show-off couldn’t be honest about his sin. Even though he ticked the boxes of tithing and praying, his heart was insincere, and his offering was shallow.

God desires more from us. He invites us to “simply be ourselves.” What does that say to you today? We can boldly come to his throne just as we are, without one plea, and be forgiven. That level of honesty with God is all that is required to be made right. Where is God calling you to come clean and be real? It’s time to come home.

Looking for a new devotional book? Psalms by the Sea makes a great Christmas present.

Coming Home by Michelle Robertson

Deliverance

Deliverance. What a curious word! Think of the many things that get delivered. Mail gets delivered. Pizzas get delivered. Newspapers get delivered. Babies get delivered. People in jeopardy get delivered. Souls get delivered.

Have you ever asked God to deliver you from something?

It is not uncommon when you find yourself in a place of great distress to ask God to deliver you from it. Illness, abuse, violence, unfulfilling jobs, hateful bosses, out-of-control teenagers….Lord, in your mercy, deliver us. Even atheists pray in foxholes.

I have had many a broken-hearted spouse come to me seeking God’s deliverance from the awful pain of betrayal. Sometimes he delivers them from the marriage, and freedom is restored. Other times he delivers them from their own grudge-holding, and facilitates forgiveness and reconciliation.

One thing is sure: God is our refuge and strength. He is our Deliverer.

Take a look at the beautiful language of Psalm 31, but before you do, ponder this: is there something from which you need to be delivered? Some sin, a destructive habit, an overwhelming loneliness, a feeling of shame, debilitating anger, or a negative personality trait? These things can feel like a fishing net that has wound itself around your ankles. You can’t move. You are trapped.

Think of that net, and imagine that you are at the foot of the cross asking Jesus to cut you loose as you pray this prayer:

Psalm 31

In You, O Lord, I put my trust;
Let me never be ashamed;
Deliver me in Your righteousness.
Bow down Your ear to me,
Deliver me speedily;
Be my rock of refuge,
A fortress of defense to save me.

For You are my rock and my fortress;
Therefore, for Your name’s sake,
Lead me and guide me.
Pull me out of the net which they have secretly laid for me,
For You are my strength.
Into Your hand I commit my spirit;
You have redeemed me, O Lord God of truth.

I’m sure you recognize verse 5 as the last thing Jesus said as he died on the cross. Jesus was quoting this scripture at the moment that God delivered him, cutting the crucifixion-net free and releasing his spirit as he left the earth.

So too will he do for you, if you trust him to release you from whatever has entangled you.

You don’t have to stay entrapped. You don’t have to be caught in despair. You may have done things that led you straight into a net that was laid out for you, but you don’t have to stay there. All you have to do is ask to be pulled out.

Behold! Your deliverer comes.

Old Net by Michelle Robertson