Without Flaw

I am currently writing a women’s retreat for a large church in Alpharetta, Georgia based on the Temple. That was my one-word assignment: write a retreat on the Temple. Let me tell you, this has been the most challenging one yet! But after many, many long hours of research and study (and sweat and tears) it all boils down to one sentence: You are God’s dwelling place in which God lives by his spirit.

This one sentence undoes thousands of years of temple building! Let’s do a brief history lesson on the Tabernacle/Temple thing. In the beginning, God designed a perfect dwelling place in the Garden of Eden with Adam and Eve but when they sinned, they were expelled. From that point on, fellowship with God was broken and yet somehow, God still desired to dwell with us. As we follow the story from Genesis to Exodus, we see the people wandering in the wilderness after God delivered them from Egypt and Pharaoh’s vicious pursuit. At this point, God made a plan for them to build a mobile tabernacle, a “meeting tent,” so that his presence could go with them everywhere, and gave Moses very specific instructions for building it.

Now let’s fast forward to the Temple. For Jewish people, God’s Temple meant something very specific: it meant the Temple in Jerusalem. The Temple that was built by King Solomon. The Temple that housed the ark of the covenant in the Holy of Holies. The Temple that was destroyed by the Babylonians, and then rebuilt by Zerubbabel, before being destroyed a second time by the Romans in 70 AD. The Temple which now remains only as a single wall, the Wailing Wall, is still a sacred place for Jewish people. 

Now we move on to the arrival of our Messiah, Jesus. When Jesus came, he completed God’s full plan for the Temple by becoming the temple himself. As high priest, Jesus offers the best and most complete sacrifice at the altar and allows us to be tabernacled with him, becoming the dwelling place ourselves.

Hebrews 9:11-14 (Common English Bible)

11 But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world). 12 He entered the holy of holies once for all by his own blood, not by the blood of goats or calves, securing our deliverance for all time. 13 If the blood of goats and bulls and the sprinkled ashes of cows made spiritually contaminated people holy and clean, 14 how much more will the blood of Jesus wash our consciences clean from dead works in order to serve the living God? He offered himself to God through the eternal Spirit as a sacrifice without any flaw.

Paul goes on later to explain the completion of the plan in Ephesians 2:

 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

This is the great charge and challenge for today. As a dwelling place for God, how will you reflect his Spirit to the world in a winsome, inviting way? Do people see enough of God’s Spirit in you that they want to come in and know more? Are you a reflection of his glory and grace?

May we strive to be an open door to others until everyone hears.

(Georgia friends, you are invited to attend this retreat: February 22nd, Midway United Methodist Church, Alpharetta, GA. Registration forms will be available soon on their website.)

Peachtree City UMC

For All the Cracked Pots

There is an old legend from India about a water bearer who had two large water pots in which he carried water daily from the river to his master. One of the pots was perfect. The other one had a crack in it. The perfect pot always arrived at the master’s quarters perfectly full. The cracked pot was always half empty. Embarrassed and ashamed, the cracked pot said to his carrier one day, ‘Why don’t you get rid of me? I never arrive at the master’s quarters more than half full.’ ‘Ah’, replied the water bearer, ‘you don’t know the full story. Look beside the road where I carry you each day. There are flowers growing that I pick for the master’s table. The flowers only bloom on your side of the road. It is your cracked pot that waters them.”

Isn’t that an inspiring story for all of the cracked pots reading this today???

The marvelous writer Henri Nouwen helped us understand that God can use us in our brokenness to help others who are also broken. He calls us to become “wounded healers,” and encourages us to gather up our pain and come alongside someone who is hurting and offer support and understanding. It is a way of blessing others with the blessing we received when we saw firsthand how God came close to us when we were brokenhearted . God saves us from being crushed by our sorrow, our sin, our confusion, our grief, and our trials.

Psalm 34 (Common English Bible)
15 The Lord’s eyes watch the righteous,
    his ears listen to their cries for help.
16 But the Lord’s face is set against those who do evil,
    to eliminate even the memory of them from the earth.
17 When the righteous cry out, the Lord listens;
    he delivers them from all their troubles.
18 The Lord is close to the brokenhearted;
    he saves those whose spirits are crushed.

Have you been broken by something? Do you have a story to tell about God’s goodness in your bad situation? Someone needs to hear your testimony. By being willing to water the flowers God plants along the road, your words could bring healing and blessing to someone who is hurting. Maybe today is the day to allow God to use your brokenness for someone’s good. Don’t delay!

Marsh Flowers by Michelle Robertson

Dark Times

Sometimes, in moments of frustration and despair, I think that we are living in dark times. The continuing war in the Middle East, the continuing war in Ukraine, the recent devastation of Hurricane Helene and the one on the way this week, the continuing war in our nation over human rights, border issues, the economy, the rule of law, the impending elections … dark times indeed.

Have you ever noticed that it has to be very, very dark in order to see the stars?

I remember a trip we took to the Big Island in Hawaii many years ago. At night, this island’s streetlights shine through very muted yellow lightbulbs so that the space observatory at the top of Mauna Kea can see the stars, planets, and celestial bodies clearly. There is a strict lighting ordinance in effect for all of the homes and businesses on the island that ensures the darkest of skies possible. Mauna Kea has 12 separate nonprofit observatories, which makes this area the most scientifically productive site of astronomy in the world.

When it is dark enough, you can see the stars.

Today’s passage from Luke describes the upheaval that we will experience when Jesus returns. The end times will be marked with changes and disruption in the sun, moon, stars, planets, and other heavenly bodies. It sounds horrific.

Luke 21:25-28, 34-36 (Common English Bible)

25 “There will be signs in the sun, moon, and stars. On the earth, there will be dismay among nations in their confusion over the roaring of the sea and surging waves. 26 The planets and other heavenly bodies will be shaken, causing people to faint from fear and foreboding of what is coming upon the world. 27 Then they will see the Human One coming on a cloud with power and great splendor. 

28 Now when these things begin to happen, stand up straight and raise your heads, because your redemption is near.”

“RAISE UP YOUR HEADS, because your redemption is drawing near.” Jesus says. Salvation is on the way, not because you can figure a way out, not because you have kept your chin up and your upper lip stiff, not because the fictitious “Universe” will use its non-existent power to reverse your course, but because God is going to act. Our Christian hope does not rest in what we might do, but in what God will do. It is God who acts when we cannot. It is God who saves when we are hopelessly mired in sin and shame. It is God who gives us the victory when we are utterly defeated.

The point of this text, in fact the point of the entire gospel is this: When there is nothing you can do—nothing—God will act on your behalf. When you are out of resources, out of time, out of patience, out of help, out of hope, when the sea is foaming and the tide is about to take you under, when you have nothing left, no defense, nothing to fight back with so shred of hope to grasp onto—that is the time to lift up your head, for when things are darkest, then you can see the stars. 

So what should we do in the meantime, in these dark times? Jesus continues:

34 “Take care that your hearts aren’t dulled by drinking parties, drunkenness, and the anxieties of day-to-day life. Don’t let that day fall upon you unexpectedly, 35 like a trap. It will come upon everyone who lives on the face of the whole earth. 36  Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.” 

Take care of your hearts. Stay alert. Pray for strength. Find a way to be a light in someone’s darkness.

And look up.

Moonrise by Michelle Robertson

Running Toward the Sound

If there is one thing we know about here on the Outer Banks, it is WIND. We are famous for it. Remember the Wright Brothers? They came here to try out their new-fangled flying machine because our winds are strong and consistent. That’s great for kite flying on Jockey’s Ridge, but not so great for spray painting a baker’s rack, which I once did in my side yard. I ended up with more paint on the grass than the metal.

When the winds hit gale force, we hunker down or leave. That is why I was so amazed this morning to read that in the face of gale force winds on the day of Pentecost, the devout pilgrims in Jerusalem ran toward the sound:

Acts 2 (The Message)

1-4 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.

5-11 There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were blown away. They couldn’t for the life of them figure out what was going on, and kept saying, “Aren’t these all Galileans? How come we’re hearing them talk in our various mother tongues?

Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
    Pontus and Asia, Phrygia and Pamphylia,
    Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!

“They’re speaking our languages, describing God’s mighty works!”

In John 15 we read that Jesus prays that his followers might be one. Here again we see that the power of the Holy Spirit at Pentecost united the followers in such a way that their languages could be understood by each other. Unity is a theme in the early church. It is God’s desire for his followers. How are we doing?

12 Their heads were spinning; they couldn’t make head or tail of any of it. They talked back and forth, confused: “What’s going on here?”

13 Others joked, “They’re drunk on cheap wine.”

The cacophony of confusion was so strong, it appeared as though the people were drunk. But Peter explains that it is only nine o’clock in the morning and they haven’t had time to get drunk. Peter has obviously never been to a morning college football game.

But notice that he stands to speak to the confused crowd with bold urgency. When was the last time you spoke for God with bold urgency?

Peter Speaks Up

14-21 That’s when Peter stood up and, backed by the other eleven, spoke out with bold urgency: “Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren’t drunk as some of you suspect. They haven’t had time to get drunk—it’s only nine o’clock in the morning. This is what the prophet Joel announced would happen:

“In the Last Days,” God says,
“I will pour out my Spirit
    on every kind of people:
Your sons will prophesy,
    also your daughters;
Your young men will see visions,
    your old men dream dreams.
When the time comes,
    I’ll pour out my Spirit
On those who serve me, men and women both,
    and they’ll prophesy.
I’ll set wonders in the sky above
    and signs on the earth below,
Blood and fire and billowing smoke,
    the sun turning black and the moon blood-red,
Before the Day of the Lord arrives,
    the Day tremendous and marvelous;
And whoever calls out for help
    to me, God, will be saved.”

This foretelling of what will happen in the end times is chilling. God’s Spirit will be poured out on all kinds of people. Visions, dreams, and prophesies will abound. Wonders in the sky and signs on the earth will be hard to miss, as will the blood, fire, and billowing smoke.

All these things will announce that the Day of the Lord is at hand. It sounds terrifying. Are you ready?

Whoever calls out for help will be saved.

Gaudi Park, Barcelona, Spain

Taming the Tongue

Yesterday a good friend posted a simple request on Facebook. She asked her friends to stop discussing politics on their feeds. The comments ranged from “You are so right! I hate all the arguing!” to “Freedom of speech.” Wherever you stand on that issue, surely the constant arguing that is happening in our country is wearing us all down.

James had a lot to say about “taming the tongue.”

James 3:13 – 4:3, 7-8a  The Message

13-16 Do you want to be counted wise, to build a reputation for wisdom? Here’s what you do: Live well, live wisely, live humbly. It’s the way you live, not the way you talk, that counts. Mean-spirited ambition isn’t wisdom. Boasting that you are wise isn’t wisdom. Twisting the truth to make yourselves sound wise isn’t wisdom. It’s the furthest thing from wisdom—it’s animal cunning, devilish plotting. Whenever you’re trying to look better than others or get the better of others, things fall apart and everyone ends up at the others’ throats.

17-18 Real wisdom, God’s wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.

1-2 Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don’t have and are willing to kill to get it. You want what isn’t yours and will risk violence to get your hands on it.

2-3 You wouldn’t think of just asking God for it, would you? And why not? Because you know you’d be asking for what you have no right to. You’re spoiled children, each wanting your own way. This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. 

“You can tame a tiger, but you can’t tame a tongue—it’s never been done.” OUCH!

Think about the last argument you had with your spouse, or consider the enormous political division that exists in our country, and look again: 1-2 Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You’re spoiled children, each wanting your own way.

James really tells it like it is, doesn’t he? He insists that it is our own selfish personal desires – what he calls our war within – that create the conflicts in our families and communities and inner selves. Because we want more – more attention, more respect, more power, more authority – our wanting puts us in direct conflicts with our own families, church, community, and country. 

We want to be right. We want to be in control. We want to have our own way.

This is not the way of the followers of Christ, friends. Verse 17 reminds us of the way we are to follow: It begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.

So what can you do to get along with others? Are you gentle and reasonable or are you exercising your right to free speech at the expense of others? Are you contributing to a healthy, robust community that lives right with God, or are you your own island?

God calls us to treat each other with dignity and honor. May we do all in our power to live up to this.

Getting Along by Michelle Robertson

Stuff Stuff

Yesterday I preached a sermon based on James 3-4. The primary focus was James ‘blunt and almost abrasive call to practice a humble life and stop living in “animal cunning and devilish schemes”. James contends that we are spoiled children, wanting things was can’t have and operating out of our selfish desires to have more and more in our lives that we don’t need. In thinking about that, I did a lot of research about accumulating “stuff.” I learned that in 1960, the first ever self-storage facility was built in Texas. Today there are over 53,000 self-storage facilities, making it a $44.3 billion dollar industry. You read that right, friends. We spend $44.3 billion dollars per year to store all of our extra stuff. As I wade through my own closets full of stuff I don’t need or use, that really hit me hard.

Rev. John Strother, my former DS, posted this caution about gathering up too much stuff on his Facebook page last month. First, we will read Jesus’ parable in Luke 12 in the New International Version

And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”

Now let’s read it again from the Cotton Patch Bible. The Cotton Patch Bible is a modern translation written in a southern U.S. dialect:

Luke 12 The Cotton Patch Bible 

Then God said to him, “You NITWIT! On this very night all these things are possessing your soul. You don’t own them. They own YOU! And all this stuff you have piled up, whose is it really?…..So the poor rich farmer was struck with the realization that he would continue for the rest of his life in bondage to the things that had enslaved him all along….. “And that’s the way it is”, said Jesus, “with a man who sets his heart on money….and not on God.”

How much stuff do you really need? Like it said in the Cotton Patch Gospel, don’t be a nitwit! Maybe it’s time to let go of the stuff that has a hold over you.

Maybe we can start by clearing out our self-storage units and closets and giving all that stuff away. I bet there is a thrift store in your area that would be able to turn your unused stuff into money they can use for their ministry. In the Outer Banks, we have a young men’s addiction recovery program called Dare Challenge. They operate a thrift store that supports their important work, and they just opened a new women’s center. Think of what a difference your unused stuff could make to places like this!

Then we could take the money we spent on self-storage rental and donate it to good causes in our community like your local food pantries or homeless shelters. Luke’s parable reminds us that it is okay to settle for less.

May we covenant to seek God’s wisdom so that we might live well, live wisely, and live a humble life together. 

Humble Life by Kathy Schumacher

The Last Laugh

Can there be anything worse than being chastised or rebuked in front of your enemy? Have you ever suffered the embarrassment of having your sin exposed and addressed while people who didn’t like you were looking on? I am reminded of the wonderful children’s book “Harriet The Spy.” Harriet, an aspiring writer, observes people every day on her “spy route” and writes her unfiltered thoughts in a notebook. During a game of tag one day, her notebook is lost and found by her enemies, Marion and Rachel. They expose her writings, and she loses her best friends Sport and Janie. Over the next few chapters we see Harriet deal with the humiliation of exposure and her pain at having her enemies laugh at her plight. Times of correction are hard enough, but to have people watching who are actually enjoying it is a miserable thing.

Micah dealt with exactly that. His prophecy about God’s impending judgment had fallen on the kings’ deaf ears. Both Jotham and Ahaz continued in their idolatrous and adulterous ways, leading the people into corporate sin and shame. Micah felt the sting of both the punishment that is to come, and the nations who will watch and gloat over it. Yet even through it all, his confidence in the Lord’s eventual forgiveness was strong.

Micah 7 (Common English Bible)

Do not rejoice over me, my enemy,
        because when I fall, I will rise;
            if I sit in darkness, the Lord is my light.
I must bear the raging of the Lord,
    for I have sinned against him,
        until he decides my case and provides justice for me.
    He will bring me out into the light;
        I will see by means of his righteousness.
10     Then my enemy will see;
        shame will cover her who said to me:
            “Where is the Lord your God?”
    My eyes will see her ruin;
        now she will become something to be trampled,
            like mud in the streets.

This is a beautiful passage of confession and comfort. Israel had sinned and would pay for their apostasy, but God delights in showing mercy to those who are truly penitent. God doesn’t hold on to his anger. God will show Israel faithful love once again, bestowing compassion and love on them. Much more than remorse, or simply feeling sorry for their sins, Micah articulated the deep penitence the nation was offering. He grieved the wrong their sin had done to the Lord, showing that they were not just feeling sorry for themselves, but truly repentant.

18 Who is a God like you, pardoning iniquity,
        overlooking the sin of the few remaining for his inheritance?
    He doesn’t hold on to his anger forever;
        he delights in faithful love.
19 He will once again have compassion on us;
        he will tread down our iniquities.
You will hurl all our sins into the depths of the sea.
20 You will provide faithfulness to Jacob, faithful love to Abraham,
        as you swore to our ancestors a long time ago.

To think that God is this forgiving is a stunning thing. That, of course, is the whole reason that God sent his only son to us: So that Jesus can hurl all our sins to the depths of the sea and forget them forever. Our enemies may laugh for a moment, but it is God who gets the last laugh when the people return in confession, repentance, and humility.

Are you struggling with sin or failure? Have you disappointed God? Are your enemies laughing at you behind your back? Count on God’s compassionate, faithful love. He will heal your penitent heart if you let him.

Where Your Sins Are by Michelle Robertson

What Shall We Do

I just love a good birthday party. Candles on cake, presents and presence, and a sung “Happy Birthday” greeting by the guests. For some reason, and I cannot tell you why, my husband’s family takes pride in singing “Happy Birthday” as loud and as off-key as they possibly can. This odd tradition has been passed down to the next generation, and at a recent birthday party for my father-in-law it was hilarious to hear all of the grown grandchildren call in with their own painful rendition of birthday greetings. When the spirit moves in our family, it moves with a mighty force.

Pentecost is considered to be the birthday of the church. It was the incredible moment when the Holy Spirit of God came down upon the gathered disciples in Jerusalem and caused them to hear and speak in each other’s languages. With a fresh wind and a mighty fire, the Holy Spirit was poured out in full force.

One moment that is sometimes overlooked at this “birthday party” is the outstanding sermon Peter gave after the whirlwind subsided. His bold words included references to Joel 2:28-32, Psalm 16, and Psalm 110. He used Scripture to explain the strange event that had just happened, connecting that event to Old Testament writings that also spoke of an outpouring of God’s Spirit, signs and wonders, visions, prophecies, and an invitation.

Acts 2 (Common English Bible)

14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren’t drunk, as you suspect; after all, it’s only nine o’clock in the morning!16 Rather, this is what was spoken through the prophet Joel:

17 In the last days, God says,
I will pour out my Spirit on all people.
    Your sons and daughters will prophesy.
    Your young will see visions.
    Your elders will dream dreams.
18     Even upon my servants, men and women,
        I will pour out my Spirit in those days,
        and they will prophesy.
19 I will cause wonders to occur in the heavens above
    and signs on the earth below,
        blood and fire and a cloud of smoke.
20 The sun will be changed into darkness,
    and the moon will be changed into blood,
        before the great and spectacular day of the Lord comes.
21 And everyone who calls on the name of the Lord will be saved.

Notice how he connects these events with the advent of Jesus’ life and death. Pentecost was near the fulfillment of God’s plan, but not the end. Indeed, the final fulfillment will come in the last days when Jesus returns to earth. Peter cleverly quoted David, the revered King of Israel, to cement his argument.

22 “Fellow Israelites, listen to these words! Jesus the Nazarene was a man whose credentials God proved to you through miracles, wonders, and signs, which God performed through him among you. You yourselves know this. 23 In accordance with God’s established plan and foreknowledge, he was betrayed. You, with the help of wicked men, had Jesus killed by nailing him to a cross. 24 God raised him up! God freed him from death’s dreadful grip, since it was impossible for death to hang on to him. 25 David says about him,

I foresaw that the Lord was always with me;
    because he is at my right hand I won’t be shaken.
26 Therefore, my heart was glad
    and my tongue rejoiced.
Moreover, my body will live in hope,
27         because you won’t abandon me to the grave,
    nor permit your holy one to experience decay.
28 You have shown me the paths of life;
    your presence will fill me with happiness.

29 “Brothers and sisters, I can speak confidently about the patriarch David. He died and was buried, and his tomb is with us to this very day. 30 Because he was a prophet, he knew that God promised him with a solemn pledge to seat one of his descendants on his throne. 31 Having seen this beforehand, David spoke about the resurrection of Christ, that he wasn’t abandoned to the grave, nor did his body experience decay. 32 This Jesus God raised up. We are all witnesses to that fact. 33 He was exalted to God’s right side and received from the Father the promised Holy Spirit. He poured out this Spirit, and you are seeing and hearing the results of his having done so. 34 David didn’t ascend into heaven. Yet he says,

The Lord said to my Lord, ‘Sit at my right side,
35     until I make your enemies a footstool for your feet.’

Peter’s final remarks brought them to the present reality of how to be ready for what is to come. “What should we do?” asked the troubled crowd. Peter boldly challenged them to change their hearts and lives, be baptized, and receive the gift of the Holy Spirit, which is promised for all in every generations yet to come.

36 “Therefore, let all Israel know beyond question that God has made this Jesus, whom you crucified, both Lord and Christ.”

37 When the crowd heard this, they were deeply troubled. They said to Peter and the other apostles, “Brothers, what should we do?”

38 Peter replied, “Change your hearts and lives. Each of you must be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. 39 This promise is for you, your children, and for all who are far away—as many as the Lord our God invites.” 40 With many other words he testified to them and encouraged them, saying, “Be saved from this perverse generation.” 41 Those who accepted Peter’s message were baptized. God brought about three thousand people into the community on that day.

The promise of the gift of the Holy Spirit is one that ensures our salvation. With it, we are invited to call on the name of Jesus in moments of distress and he will answer. Everyone who calls on the name of the Lord will be saved!

Are you in distress? Call on Jesus.

Poured Out by Kathy Schumacher

Many Gifts, One Spirit

Do you enjoy doing puzzles? We always had a puzzle going on vacation every year and it was a lot of fun. Occasionally we would spend days and nights putting together a puzzle only to get to the end and find that one solitary piece was missing.Lost under the couch forever or eaten by the dog, losing that last bit of the picture made the whole effort feel incomplete. I hate it when that happens.

I think the church is like a 5,000 piece puzzle. Every person has a place and a part to play. When someone is missing, it doesn’t come together like it should.

When I read today’s scripture I immediately thought about puzzles and I kept hearing a hymn from our United Methodist Hymnal called “Many Gifts, One Spirit.” Do you know this song? Is it sung in your church? It is a beautiful interpretation of 1 Corinthians 12: 7-11, where Paul spoke about the gifts of the spirit that are given to each person for the common good. Like interlocking pieces of a puzzle, the Spirit uses our individual gifts to make a complete picture of the body of Christ.

“Many Gifts, One Spirit”
Al Carmines
UM Hymnal, No. 114

Many gifts, one Spirit,
one love known in many ways.
In our difference is blessing,
from diversity we praise
one Giver, one Lord, one Word
known in many ways, hallowing our days.
For the Giver and the Gifts,
praise, praise, praise.*

Paul outlined the gifts that this hymn alludes to: Wisdom, knowledge, faith, healing, miracles, prophecy, spirit divination, speaking in tongues, and the interpretation of tongues. He makes the bold and strong point that while the gifts and the gift receivers were diverse, there is only one Giver who dispenses them all. The same Spirit gives according to what he wants to each person, or as the hymn says, “one love known in many ways.”

Do you see your particular gift on the list? This is not comprehensive. In Romans 12, Paul lists teaching, prophecy, serving, encouraging, giving, leading and mercy. Ephesians mentions other gifts as well, leading us to understand the importance Paul put on these things.

1 Corinthians 12 (Common English Bible)

A demonstration of the Spirit is given to each person for the common good. A word of wisdom is given by the Spirit to one person, a word of knowledge to another according to the same Spirit, faith to still another by the same Spirit, gifts of healing to another in the one Spirit, 10 performance of miracles to another, prophecy to another, the ability to tell spirits apart to another, different kinds of tongues to another, and the interpretation of the tongues to another. 11 All these things are produced by the one and same Spirit who gives what he wants to each person.

The celebration of diversity is lovely in both the Scripture and the song. Sometimes we feel that we have little to offer. Feeling discouraged or left out can make us want to withhold our participation. Burnout, frustration, and life’s overwhelming circumstances can lead us to pull back and pull out. When we do, the bigger picture suffers. Everybody is somebody in the Body!

What is your gift? Are you using it in God’s service? People are counting on you to make the puzzle complete. Remember, the purpose of our diversity is our unity. May we come together as one to serve the One who calls us by name.

Hallowing Our Days by Mary Anne Mong

The Comfort of Comforting

It wasn’t a big deal. We were enjoying a lunch at a beachside bistro with friends when I spotted an older gentleman pushing his wife in a wheelchair up the ramp toward us. As he got to the door, he struggled to get it open and then hold it as he made a tight corner with the chair. I could see and feel his frustration as he attempted to get his wife inside the air-conditioning and out of the hot sun. My husband was at the end of the table, so I said to him, “That fellow needs help with the door.” My husband sprang into action and with holding the door and guiding the chair from the front, they made it inside. Our lunch companion observed this and said to me, “You’re always at work.” She is a wonderful friend and church member, and she was referring to the position a pastor accepts when they are assigned to a flock. Our job is to constantly look over and look out for our people and respond. Again, it wasn’t a big deal, but it brought back memories of watching my father struggle with my mother’s wheelchair and feeling gratitude for many strangers who held doors and lent a hand. People showing compassion to strangers is peopling at its best.

Human compassion is a reflection of the very heart of God. God comforts us so that we can comfort others. Troubles are thus understood as opportunities to bring comfort to the suffering. Think about it a moment. The joy of giving and receiving comfort is bound up with the pain of suffering. Without one we would never experience the other.

2 Corinthians 1 (Common English Bible)

May the God and Father of our Lord Jesus Christ be blessed! He is the compassionate Father and God of all comfort. He’s the one who comforts us in all our trouble so that we can comfort other people who are in every kind of trouble. We offer the same comfort that we ourselves received from God. That is because we receive so much comfort through Christ in the same way that we share so many of Christ’s sufferings. 

Paul used the Greek word paraklesis when he spoke of God offering comfort. It is more than just sympathy: paraklesis refers to the strengthening and help that a strong Paraclete of consolation can bring. When he spoke of receiving comfort through Christ, he reminded us that Christ was never far from Paul in all of his suffering. That helped Paul to understand that God had a larger purpose for his discomfort. Indeed, Paul used those experiences in his preaching and ministering to his churches. He helped the church at Corinth understand that their sufferings would produce the endurance they needed to survive. Through their trouble they would receive salvation.

So if we have trouble, it is to bring you comfort and salvation. If we are comforted, it is to bring you comfort from the experience of endurance while you go through the same sufferings that we also suffer. Our hope for you is certain, because we know that as you are partners in suffering, so also you are partners in comfort.

Are you struggling today? Do you need a mighty Paraclete to come along side of you and give you strength? Do you know someone who is suffering? Can you offer comfort to them in the name of Jesus? Even just holding a door open to someone who is struggling can make a big difference.

Come on Through by Michelle Robertson