Mind Your Own Business

There is a popular meme going around right now that says that if Paul were alive today, we all would be getting a letter. I laughed when I first saw that and wondered what he would say. His letters are filled with encouragements, exhortations, admonishments, admiration, and not a little rebuking. Each one was tailored to specific group and situation. Which topic would he choose for the modern day reader? Obviously the letters he wrote to Corinth, Thessalonica, Rome, Galatia, Philippi, Colossea, and to specific people contained issues and problems each recipient of that letter was experiencing. Which of the many issues facing modern Christians would Paul address if he were to write to us today?

1 Thessalonians 4 (Common English Bible)

4 So then, brothers and sisters, we ask and encourage you in the Lord Jesus to keep living the way you already are and even do better in how you live and please God—just as you learned from us. You know the instructions we gave you through the Lord Jesus. God’s will is that your lives are dedicated to him. This means that you stay away from sexual immorality and learn how to control your own body in a pure and respectable way. Don’t be controlled by your sexual urges like the Gentiles who don’t know God. No one should mistreat or take advantage of their brother or sister in this issue. The Lord punishes people for all these things, as we told you before and sternly warned you. God didn’t call us to be immoral but to be dedicated to him. Therefore, whoever rejects these instructions isn’t rejecting a human authority. They are rejecting God, who gives his Holy Spirit to you.

This chapter clearly gave instructions about sexual immorality, and Paul laid out an expectation that the people were to control their bodies in a pure and respectable way. He warned them against being controlled by sexual urges and placed a special emphasis on not mistreating or taking advantage of another person in this issue. While he never used the word “consent,” verse 6 clearly implies that lack of respect, lack of control over one’s urges, and taking advantage of someone without consent is immoral. At the heart of this teaching was the Gentile practice of taking on prostitutes, slaves, and mistresses. Paul implies that sexual relations outside the covenant of marriage are to be avoided. The Gentiles didn’t know God and they didn’t know any better. Paul sets a higher standard for his people.

I suspect this topic would make it into today’s letter as well.

And then in typical Pauline fashion, he flipped to the positive and talked about how they already knew how to love each other and praised them for performing loving deeds throughout Macedonia.

You don’t need us to write about loving your brothers and sisters because God has already taught you to love each other. 10 In fact, you are doing loving deeds for all the brothers and sisters throughout Macedonia. Now we encourage you, brothers and sisters, to do so even more. 

Then, in the midst of Paul already being up in their business, he said something startling in verse 11:

11 Aim to live quietly, mind your own business, and earn your own living, just as I told you.12 That way you’ll behave appropriately toward outsiders, and you won’t be in need.

Live quietly and mind your own business! Obviously this would result in people living in harmony and peace together, but I have to admit that in all the times I have read Paul’s writings, I don’t remember him saying to mind our own business!

How much better would things be if neighbors didn’t feel the need to report every little annoyance on Facebook? How much easier would church work go if people didn’t congregate at the coffee pot to gossip? What difference would it make in your child’s school day if the other students didn’t talk about them behind their back? What would your workplace feel like if everyone minded their own business and behaved appropriately toward each other? I think Paul is on to something here.

Then he ended with this beautiful promise of what is to come. The Lord will come down at the sound of the trumpet and those who are dead will rise, joining those who are still living. This last bit of encouragement about the Second Coming was precious to the church, and it is precious to us as well.

13 Brothers and sisters, we want you to know about people who have died so that you won’t mourn like others who don’t have any hope. 14 Since we believe that Jesus died and rose, so we also believe that God will bring with him those who have died in Jesus. 15 What we are saying is a message from the Lord: we who are alive and still around at the Lord’s coming definitely won’t go ahead of those who have died. 16 This is because the Lord himself will come down from heaven with the signal of a shout by the head angel and a blast on God’s trumpet. First, those who are dead in Christ will rise.17 Then, we who are living and still around will be taken up together with them in the clouds to meet with the Lord in the air. That way we will always be with the Lord. 18 So encourage each other with these words.

We will always be with each other. We will always be with the Lord. We can be encouraged by these words as we mourn and wait.

And in the meantime, mind your own business!

Be Encouraged by Kathy Schumacher

Parental Anxiety

It is that time of year when parents are taking their children back to school. From the newest kindergartner to the returning college senior, each of these separations is hard and many are even gut-wrenching. A mother in my church delivered her oldest son, a new college freshman, to a large university over 600 miles away. She described leaving him there as the “worst day of my life.” Her faith is strong, and her perspective is balanced, and she gave God the glory and said that she knew she has been tremendously blessed if this indeed was the worst day. Many other people have much worst-worst days. Having done the same with my two daughters, who attended a large university nine hours away, I can completely relate to her parental anxiety. I have felt it. Every parent feels it on the first day of school. What a terrible trick parenting plays on us! We work all their lives to help them grow up to be independent and sure of themselves, and then they repay us by utilizing all those skills and leaving the nest.

As we continue to dive into Paul’s letter to his church in Thessalonica, we can feel his parental anxiety coming through the pages. They were dealing with problems and persecutions for their faith, and Paul just wanted to run to their side. But like that Mom who can’t turn the car around and sit in her son’s dorm room for a semester, Paul can’t discontinue his own work to come back to check on them. So he sent his trusted friend Timothy to render assistance and encouragement.

1 Thessalonians 3 (Common English Bible)

3 So when we couldn’t stand it any longer, we thought it was a good idea to stay on in Athens by ourselves, and we sent you Timothy, who is our brother and God’s coworker in the good news about Christ. We sent him to strengthen and encourage you in your faithfulness. We didn’t want any of you to be shaken by these problems. You know very well that we were meant to go through this. In fact, when we were with you, we kept on predicting that we were going to face problems exactly like what happened, as you know. That’s why I sent Timothy to find out about your faithfulness when I couldn’t stand it anymore. I was worried that the tempter might have tempted you so that our work would have been a waste of time.

I love how Paul repeated himself when he said, “I couldn’t stand it anymore.” Have you ever felt that way when you were worried over a child? Have you ever wanted to get in the car and go and peek in their window just to assure yourself that they are alright? Have you ever called or texted too much, just to put your anxiety at ease? I have. You know, there is an antidote to this kind of worry: it’s called prayer.

Now Timothy has returned to us from you and has given us good news about your faithfulness and love! He says that you always have good memories about us and that you want to see us as much as we want to see you. Because of this, brothers and sisters, we were encouraged in all our distress and trouble through your faithfulness. For now we are alive if you are standing your ground in the Lord. How can we thank God enough for you, given all the joy we have because of you before our God? 10 

When the weight of parenting gets too heavy, it is good to let it press you straight down to your knees. By turning our loved ones over to God’s care, we know we have reached out to one who loves them even more that we do and has the power to protect, guide, and save in ways that we never could. 

Night and day, we pray more than ever to see all of you in person and to complete whatever you still need for your faith. 11 Now may our God and Father himself and our Lord Jesus guide us on our way back to you. 12 May the Lord cause you to increase and enrich your love for each other and for everyone in the same way as we also love you. 13 May the love cause your hearts to be strengthened, to be blameless in holiness before our God and Father when our Lord Jesus comes with all his people. Amen.

May the Lord guide us back to each other.

May the Lord increase us and enrich our love for each other while we’re apart.

May this love strengthen us and make us holy.

Amen.

Go With God by Kathy Schumacher

Man Overboard

I’m finding it hard to concentrate on my writing today because a Youth Sailing Camp is happening right outside my window. There are 9 small white sailboats, a low, red motorized safety boat that is carrying the instructors, and three adult-manned jet skis making their way around the harbor. It is fascinating.

Today is the first day of camp, and earlier this morning I circled the parking lot at the marina on my run and saw the camp kids lining up in their life vests on the pier. The first thing the instructor did was to have them jump in the water. I think this was a way to get them used to being in the water before they even stepped into a boat.

Later this afternoon, I looked out and was horrified to see a sailboat laying on its side in the water. I squinted to see if a child was in the water and frantically searched to see if the red rescue boat was on the way. Where were the jet skis??? Is everything okay? Then I noticed another sailboat fall over, and one by one, they all capsized. It seems that the first day of school includes a capsizing drill, and everyone followed the instructions on how to get back in their boats and get them flipped upright again. But these classes should come with warnings for the onlookers!

As we continue our reading of Paul’s letter to his church in Thessalonica, I see the same kind of intentional training going on in his writing. He was getting them used to negotiating the often turbulent waters of this new faith community set in the middle of other faith and anti-faith communities that were not accepting of their good news. We can imagine him checking out the rigging of their boats and tightening their life jackets as he assured them that from the beginning of his relationship with them, everything had been above board and was ship-shape:

1 Thessalonians 2 (Common English Bible)

2 As you yourselves know, brothers and sisters, our visit with you wasn’t a waste of time. On the contrary, we had the courage through God to speak God’s good news in spite of a lot of opposition, although we had already suffered and were publicly insulted in Philippi, as you know. Our appeal isn’t based on false information, the wrong motives, or deception. Rather, we have been examined and approved by God to be trusted with the good news, and that’s exactly how we speak. We aren’t trying to please people, but we are trying to please God, who continues to examine our hearts. 

By reminding them that he and his companions Silas and Timothy had been examined and approved by God, Paul took any human factor out of the equation. The church needn’t be concerned, because Paul’s motives were pure, and he spoke no falsehoods or deceptions to them. So when they were opposed, they knew they had the backing of God.

As you know, we never used flattery, and God is our witness that we didn’t have greedy motives. We didn’t ask for special treatment from people—not from you or from others— although we could have thrown our weight around as Christ’s apostles. Instead, we were gentle with you like a nursing mother caring for her own children. We were glad to share not only God’s good news with you but also our very lives because we cared for you so much.You remember, brothers and sisters, our efforts and hard work. We preached God’s good news to you, while we worked night and day so we wouldn’t be a burden on any of you. 10 You and God are witnesses of how holy, just, and blameless we were toward you believers. 11 Likewise, you know how we treated each of you like a father treats his own children. 

12 We appealed to you, encouraged you, and pleaded with you to live lives worthy of the God who is calling you into his own kingdom and glory.

I love Paul’s use of parental imagery here. He spoke of being as gentle as a nursing mother and said that they treated the Thessalonians the same way a father treats his children. His language is not patronizing, but paternal. There is an inherent familial love that comes through his words, and by addressing them as brothers and sisters, he established the kind of relationship he wants to build and maintain with them. He was growing a great big family of followers. In verse 12, he finally made his appeal: he wanted his new family to live lives worthy of God, who calls us all into the kingdom.

What does that say to you today? Are you living your life as someone who is in training for the kingdom, or are you close to capsizing with no rescue boat on the way? What do you need to do to get back in the boat and pull it upright again?

Our Christian life together is a journey of practicing drills so that we not only survive but thrive. There is always someone in a boat nearby, ready to extend a hand when the water gets too rough. Paul, Silas, and Timothy were there for their new church. May we, the church, be there for others.

Come Sail Aweigh

The Way In

This summer was a wonderful time of family visits for me. Both daughters came to the Outer Banks for a week and we re-enacted their childhood vacations. We took their children to all of their favorite places: the Currituck lighthouse, the sound beach in Colington, the Jolly Roger restaurant, the aquarium on Roanoke Island, the Christmas Shop … I lived those days through the present lens of introducing my grandchildren to their mother’s favorite spots while looking through the lens of the past, remembering their mothers as little girls all those many summers ago. It was heaven. I pray that no matter where my grandchildren live when they grow up, they will always return to the Outer Banks and bring their own children.

As I prepared the house and their bedrooms for their visit, I was washed in the nostalgia of my time as a young mother. I still have the bedsheets and some of the furniture from my children’s rooms growing up, and making the beds and decorating the rooms for their visit brought me such joy.

John 14: 1-14

14 “Don’t be troubled. Trust in God. Trust also in me. My Father’s house has room to spare. If that weren’t the case, would I have told you that I’m going to prepare a place for you? When I go to prepare a place for you, I will return and take you to be with me so that where I am you will be too.You know the way to the place I’m going.”

Thinking of Jesus preparing our rooms for our trip to heaven is a glorious thought. I wonder if it brings him the same joy it brought me as I anticipated my family’s summer visit. Does he smooth out the comforters and carefully arrange the throw pillows? Is he humming while he vacuums?

One thing is for sure … I bet the Son of God knows how to fold a fitted sheet.

Thomas asked, “Lord, we don’t know where you are going. How can we know the way?”

Jesus answered, “I am the way, the truth, and the life. No one comes to the Father except through me. If you have really known me, you will also know the Father. From now on you know him and have seen him.”

Jesus is the way to the Father just as surely as the front door is the way into the house. Because of that one, single, profound action of taking the sins of the world upon himself, Jesus is the only way. Without that moment on the cross, our sins would never be forgiven. In its essence, sin is separation from God. Without Jesus, there is no entryway of repentance/forgiveness/grace/faith. All who believe in him will be saved.

Philip said, “Lord, show us the Father; that will be enough for us.”

Jesus replied, “Don’t you know me, Philip, even after I have been with you all this time? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father and the Father is in me? The words I have spoken to you I don’t speak on my own. The Father who dwells in me does his works. 11 Trust me when I say that I am in the Father and the Father is in me, or at least believe on account of the works themselves. 12 I assure you that whoever believes in me will do the works that I do. They will do even greater works than these because I am going to the Father. 13 I will do whatever you ask for in my name, so that the Father can be glorified in the Son. 14 When you ask me for anything in my name, I will do it.

We can see in this passage that even toward the end of his ministry, Jesus still struggled with his disciples for understanding and acceptance. He was not the Messiah they had been looking for, and so they still were unsure about exactly who Jesus was. The mystery of the incarnation was still confusing to them. How could Jesus really be the Son of God?

The disciples didn’t yet know the end of the story, but we do. We see all the promises of God, the foretelling of the prophets, and the works of Jesus himself come together in this passage and we know without a doubt that Jesus made good on his word. He returned to the Father to get the house ready for our arrival.

And because he lives, we shall live also.

I hope that brings you a moment of joy today. Even when things seem very dark in this world, knowing that Jesus is holding the front door of heaven wide open gives us strength for today and bright hope for tomorrow. What is God asking you to do before you go? Is there someone you need to forgive, a friend you need to witness to, a task yet undone, or a loose end to tie up? Best get to it. You know the way.

Strength for Today and Bright Hope for Tomorrow by Rena Farrelly

Gated Communities

I live in a gated community. Every day, people drive past a guard shack and chose either the right lane, where residents can trigger a green light with a bar code attached to a side window, or the left lane, where you have to stop and get a paper pass from the guard that allows you to enter. There is no actual physical gate, however, so anyone with a fast car could just blow right through. It seems in this situation, the “gate” is more for appearances than for providing an actual barrier to prevent someone from coming in. Perhaps its real benefit is in making people feel safe rather than actually keeping people safe. But it is a false sense of security.

When Jesus declares that he is an open gate, he is offering himself as a real place of refuge and security. The sheep who follow him know that when threatened, he would actually lay down his life to defend and protect them. Indeed, that is exactly what happened on the cross.

John 10 (Common English Bible)

So Jesus spoke again, “I assure you that I am the gate of the sheep. All who came before me were thieves and outlaws, but the sheep didn’t listen to them. I am the gate. Whoever enters through me will be saved. They will come in and go out and find pasture. 10 The thief enters only to steal, kill, and destroy. I came so that they could have life—indeed, so that they could live life to the fullest.

The safety of entering through Jesus’ gate is an eternal promise of salvation. If you consider this illustration as referring to the gates of heaven, it makes sense that Jesus is the gate. In John 14:6 we read: Jesus answered, “I am the way, the truth, and the life. No one comes to the Father except through me.” But for his first followers, he was offering himself as the way back to understanding the Father, something that the outlaw Pharisees could not do. They had forgotten about God in their never-ending pursuit of the Law. They were the thieves who were bent on destroying the abundant life that Jesus offered.

We understand verse 10 to represent Satan for modern readers. The Evil One hovers above us with the sole intent of stealing, killing, and destroying. Jesus is the only gate that can keep Satan out. Only the Good Shepherd can protect us.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 When the hired hand sees the wolf coming, he leaves the sheep and runs away. That’s because he isn’t the shepherd; the sheep aren’t really his. So the wolf attacks the sheep and scatters them. 13 He’s only a hired hand and the sheep don’t matter to him.

Sometimes we put too much trust and hope in hired hands. When we elevate politicians, news commentators, television personalities, and even pastors to positions of leadership and influence, we risk putting our lives in the hands of someone who will easily leave us to the wolves.

This illustration of gates opens up a question for us today. How open are the gates of the church? Do people feel as though they can come in, just as they are, or do the “gatekeepers” of doctrine and tradition prevent people from entering? What does Jesus, our Open Gate, want?

May our lives reflect the openness that Jesus offers the world.

Live Life to the Fullest by Michelle Robertson

The Lightness of Life

Many years ago I had an opportunity to go spelunking. For those who don’t recognize the word, spelunking means cave exploration. I was a student at Penn State and had just been hired as a Resident Advisor for a women’s dorm. The team of RA’s from my dorm and the nearby men’s dorm RA’s were taken on a “team building” weekend that included exploring one of Pennsylvania’s famous caves. We dropped down a large hole on a rickety ladder and begin walking, squatting, crawling on all fours, and finally belly-crawling through underground passages that got tighter and more narrow as we proceeded.

Did I mention I am claustrophobic? This is actually where I found that out.

I was struggling to hold my panic at bay as we approached the last “room,” which was accessed through a slender crevice in the rock that was so narrow, you had to go in feet first and twist your shoulders to fit. A larger male RA was right in front of me, and he got stuck for a moment and had to wiggle around a few times before he made it through. That did me in. I turned to the advisor behind me and told her I was done, finished, caput, and bloody well over it. We backed up a bit so that she could shimmy past me, and she told me to wait in the passageway while they explored and returned.

As she left me, I only had my tiny head lamp to illuminate that cold, black space. I felt that I could hang on a few more minutes until they came back out and we could go back through the passages up to the surface. My logic was that since I had made it that far, going back would easier because the passages would get larger rather than smaller. All of that reasoning worked in my brain right up until the moment that my headlamp went out.

There is nothing darker than a cave. The black is the blackest black I have ever seen, and my brain was confused by the fact that I had my eyes wide open and could not see even a sliver of discernible light anywhere. It was like being in a waking nightmare.

We continue our study of John’s “I Am” passages where Jesus used beautiful metaphorical language to teach the people about his true nature. In today’s passage, he explained that he is the light of the world:

John 6 (Common English Bible)

12 Jesus spoke to the people again, saying, “I am the light of the world. Whoever follows me won’t walk in darkness but will have the light of life.”

What a word of hope for us today! We don’t have to live and walk in the darkness of sin and death but have a guarantee of eternal life that will illuminate our way through even the blackest moments.

Of course the Pharisees objected. They defaulted to their faulty understanding of the law and claimed that his testimony wasn’t valid.

13 Then the Pharisees said to him, “Because you are testifying about yourself, your testimony isn’t valid.”

14 Jesus replied, “Even if I testify about myself, my testimony is true, since I know where I came from and where I’m going. You don’t know where I come from or where I’m going. 15 You judge according to human standards, but I judge no one. 16 Even if I do judge, my judgment is truthful, because I’m not alone. My judgments come from me and from the Father who sent me. 17 In your Law it is written that the witness of two people is true. 18 I am one witness concerning myself, and the Father who sent me is the other.”

The truth of the matter was that Jesus stood in the witness box with his Father as co-defendant.

19 They asked him, “Where is your Father?”

Jesus answered, “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.” 20 He spoke these words while he was teaching in the temple area known as the treasury. No one arrested him, because his time hadn’t yet come.

The Pharisees’ love of order, law, and the minutia of little rules had led them far astray from the love and grace of the Father. Because they had lost touch with their creating and sustaining God, they could not recognize God’s redeeming son. They walked in spiritual darkness, blinded to their own blindness.

I obviously made it out of the cave and into the light and don’t ever want to be in such a dark place again. How about you? Are you in a dark place of despair, sin, hopelessness, abuse, or grief today? Do you need the light of the world to come in and show you the way?

Jesus is the light of the world, a light no force on earth can extinguish. Open the eyes of your heart and behold him.

Let There Be Light by Michelle Robertson

Everyday Bread

My husband and I switched to a low-carb diet several years ago, which means we don’t eat bread. We are actually quite fond of bread, so this was a major adjustment. We used to eat bread every day, and bread is something that makes life a little easier. Think about how easy it is to make toast in the morning and then throw a sandwich in a lunchbox and get on with your day! Bread is life. Occasionally we will allow ourselves a day off from our low carb adherence, and bread is the first thing I want. I recently had a wonderful pretzel roll in a restaurant and I was pretty sure I had expired right there at the table and gone straight to heaven. That roll was a taste of the bread of heaven, I’m telling you!

Bread plays a very important role in the Scriptures. It was something that sustained the people in the desert and in the towns. Bethlehem was known as the “house of bread” and look what it produced! Manna played a huge role in the Exodus story. Elijah gave a poor and desperate widow a miracle of a never-empty jugs of flour and oil so that she would have bread for the rest of her life. (1 Kings 17:7-16). Communion is a sacred act of remembrance where we break the bread just as Jesus’ body was broken, and drink from the cup, remembering his blood that was poured out for the forgiveness of sin.

In his first “I Am” statement in today’s reading, Jesus declares that he is the bread of life. John records seven “I am” statements that help us understand exactly who the son of God is. In Jesus’ time, it was not safe for him to speak too often about being the Messiah, as it riled the authorities. So as their rabbi, their teacher, and the Son of God, Jesus used these seven statements to reveal God to them, beginning with “I am the bread of life.” How clever to speak about something as essential as bread.

Jesus is essential to life.

John 6 (Common English Bible)

25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

26 Jesus replied, “I assure you that you are looking for me not because you saw miraculous signs but because you ate all the food you wanted. 27 Don’t work for the food that doesn’t last but for the food that endures for eternal life, which the Human One  will give you. God the Father has confirmed him as his agent to give life.”

The crowd had followed him to Capernaum just after he had fed the 5,000 with bread and fish. Jesus knew exactly what they were asking for. They wanted material bread from him. He was offering spiritual sustenance instead.

28 They asked, “What must we do in order to accomplish what God requires?”

29 Jesus replied, “This is what God requires, that you believe in him whom God sent.”

30 They asked, “What miraculous sign will you do, that we can see and believe you? What will you do? 31 Our ancestors ate manna in the wilderness, just as it is written, He gave them bread from heaven to eat.”

How clever of them to quote Psalm 105 to him. They were hoping to manipulate him into providing daily bread as Moses had in the wilderness in the form of manna. But Jesus wasn’t having it. Bread wasn’t a thing; it was a person.

32 Jesus told them, “I assure you, it wasn’t Moses who gave the bread from heaven to you, but my Father gives you the true bread from heaven. 33 The bread of God is the one who comes down from heaven and gives life to the world.”

34 They said, “Sir,  give us this bread all the time!

35 Jesus replied, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But I told you that you have seen me and still don’t believe. 37 Everyone whom the Father gives to me will come to me, and I won’t send away anyone who comes to me. 38 I have come down from heaven not to do my will, but the will of him who sent me. 39 This is the will of the one who sent me, that I won’t lose anything he has given me, but I will raise it up at the last day. 40 This is my Father’s will: that all who see the Son and believe in him will have eternal life, and I will raise them up at the last day.”

What does this mean to you today? Jesus being the bread of life is a sign of God’s sustaining and providing presence in our lives. It means we will never go spiritually hungry if we fill ourselves from his bread basket. We are assured that if we drink of his Living Water we will never thirst again. This is the word of hope this starving, parched world needs!

And to know that he won’t send anyone away who comes to him is a reminder that there is nothing that can separate anyone from God’s love. All we need to do is come. This is a reminder to the church to keep the doors open to everyone.

So today, when you have a bite of bread, think of Jesus, the bread of life. He is the only one who will fill us, satisfy us, and sustain us. Thanks be to God!

Heavenly Bread

Three Things about Loss

So many people I know are dealing with loss right now; a dear friend lost her mother a few weeks ago, another is in the final death moments of a long and happy marriage, a third is grieving her daughter moving out of state, and yet another was just laid off from a job he loved for many years. What is God’s perspective of these things? How can we negotiate losing people and situations that we think we can’t live without? How can we manage our grief?

Here are three things to consider if you are grieving today:

One: this time of painful separation is only temporaryWhile the rest of your earthly life will be spent without the one or that thing that you love, the rest of your life is but a blink of an eye in the scope of eternity. These events are hardly a blip in the scope of an eternal lifetime. 

The problem with grieving is that it slooowwws down time. We become suspended in an artificial reality that is all too real. Days are long and nights are longer because we are stuck in the moment of our crisis like a fly caught in tree sap. Grief can make us feel as though we are swimming in tar, trying to reach a distant shore that keeps moving farther away and the swim is taking forever. Embracing God’s perspective that death and mourning are only temporary states can begin to help us shake off our sluggishness and get on with what is the rest of our short existence here.

Hear these words of Psalm 90 that offer us a perspective of how God measures time: 

A thousand years in your sight are like a day that has just gone by, or like a watch in the night. (Psalm 90:4, NIV 1984) 

In God’s perspective of time, a thousand years are like a day; so, 70-80+ years of an average life span are just a blink of an eye in the scope of our eternal life span.  In our eternal state, this very real grief will become a distant memory.

Two: loss and death aren’t the end. What joy can fill our hearts to know that! If we take on God’s perspective that death isn’t final, then we can begin to process our loss as more of a kind of misplacement rather than a permanent loss. Sometimes in life, we lose things that we know will never be found again. When you lose one earring after a night out, you can look for months and know you will never find it again; it is gone forever. But other times we simply misplace things, like car keys and sunglasses. We are sure they are somewhere in the house, in a purse, or in a pocket, but we have to look in a couple of places before we find them. Understanding death from God’s perspective is more like that; our loved one is not lost forever, just in another place, waiting to be reclaimed when we die and join them in eternity. 

And comfort comes from knowing that they are never, ever misplaced from God, for he is present in life, in death, and in eternity.

Three: when we lose someone or something, we are never alone. Even though we might feel alone, abandoned, and forsaken, there is never a moment when the God who was present before time is not present with us in our anguish. Even Jesus felt abandoned, but he was not. Upon his death, he experienced the power of resurrection and was reunited with the Father. Sin is the only thing that can ever separate us from the Father, but death never can, and so we can find comfort in knowing that in the depth of our loneliness, God is near. 

Jesus came in the flesh to embody the love of the Father for the world. He is the incarnate Lord, the walking-divine who instructs us about the intentions and perspectives of our eternal God. He experienced earthly life, earthly death, and heavenly resurrection. He appeared to His disciples just before his final ascension into heaven. Hear what Jesus had to say about abandonment: 

And surely, I am with you always, to the very end of the age.” (Matthew 28:18-20, NIV 1984) 

This is Jesus’ reminder to you today that he is with you in your grief walk. He will never abandon or forsake you. There is no deep, dark place of sorrow that you can go without him. There is no level of anger that he cannot withstand from you; there is no place of hopelessness that he will not traverse by your side; there is no place of loneliness that he does not occupy. 

You are not alone. Thanks be to God.    

In our end is our beginning
In our time, infinity
In our doubt, there is believing
In our life, eternity
In our death, a resurrection
At the last, a victory

Unrevealed until its season
Something God alone can see
. (Hymn of Promise, Natalie Sleeth, United Methodist Hymnal #707)

Unrevealed Until Its Season by Michelle Robertson

Come Home, Rebel

Today’s reading takes us into the mind of Jeremiah, the Old Testament prophet who was tasked with an impossible job: to preach to a rebellious people saying things they would not hear or heed. Have you ever had to deliver a harsh word to people you love? If so, you can feel his pain. This passage is a little long, but hang in there.

Jeremiah 2:5-13, 29-32 (New Revised Standard Version)

5 Thus says the LORD:  What wrong did your ancestors find in me that they went far from me, and went after worthless things, and became worthless themselves?  6 They did not say, “Where is the LORD who brought us up from the land of Egypt, who led us in the wilderness, in a land of deserts and pits, in a land of drought and deep darkness, in a land that no one passes through, where no one lives?”  7 I brought you into a plentiful land to eat its fruits and its good things. But when you entered you defiled my land and made my heritage an abomination.  8 The priests did not say, “Where is the LORD?” Those who handle the law did not know me; the rulers transgressed against me; the prophets prophesied by Baal and went after things that do not profit.  

9 Therefore, once more, I accuse you, says the Lord, and I accuse your children’s children.  10 Cross to the coasts of Cyprus and look, send to Kedar and examine with care; see if there has ever been such a thing.  11 Has a nation changed its gods, even though they are no gods?  But my people have changed their glory for something that does not profit.  12 Be appalled, O heavens, at this, Therefore once more I accuse you, says the LORD, be shocked, be utterly desolate, says the LORD, 13 for my people have committed two evils: they have forsaken me, the fountain of living water, and dug out cisterns for themselves, cracked cisterns that can hold no water.

29 Why do you complain against me? You have all rebelled against me, says the LORD.  30 In vain I have struck down your children; they accepted no correction.  Your own sword devoured your prophets like a ravening lion.  31 And you, O generation, behold the word of the LORD!  Have I been a wilderness to Israel, or a land of thick darkness?  Why then do my people say, “We are free, we will come to you no more”?  32 Can a girl forget her ornaments, or a bride her attire?  Yet my people have forgotten me, days without number.

 If this is your first time reading Jeremiah, you might be feeling like you just took a sip of water out of a fire hydrant. It’s a lot to take in! Jeremiah was a prophet in a time of great apostasy, when the entire nation of Israel had turned their backs on God in every possible way. Having been safely brought out of slavery in Egypt and delivered into the lushness of the Promised Land, they now worshiped the false gods of their pagan neighbors and turned to Baal for divine guidance.

Did you pick up on the “living water” reference in verse 13? What a beautiful tie-in with Wednesday’s reading, where Jesus offered himself to the world as the Living Water that so completes us, we will never thirst again. In this passage, God described the living water he faithfully offered Israel, only to be rejected. People had chosen to dig out cracked cisterns for themselves that hold no water.

 Why do we make things so hard for ourselves? Why not just open our mouths wide and drink in living water? Yet we demand our own way and labor at the unprofitable task of grunting and digging out a useless and broken cistern of secularism and world things that can’t possibly sustain us.

 When we chase after the ungodly, when we follow the dictates of the secular world in pursuing what is popular, cool, admired, sought after (status, wealth, beauty, celebrity, material things, inappropriate relationships, etc.), we turn our backs on God and bow down to false gods.

Where have you rejected God? Where has something been so tempting, so appealing, that you lost your mind and flew after it, forsaking the One who brought you out of your own desert?

Come home, rebel. Come back to God. Remember who you are.

Come to the Waters by Michelle Robertson

A Touch of the Bubbly

I have a friend who is best described as “bubbly.” Her demeanor is always positive, glass-half-full, and joyful. I don’t know how she does it, as I know that she has had tragedy in her life and things haven’t always been easy. But the bubbles well up in her and escape, infusing their celebration into every encounter. She is a woman of deep faith, and I think that is why.

Today we read about woman who encountered water that was so lively, it ended up being bubbly:

John 4:1-26 (New Revised Standard Version)

1 Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John”— 2 although it was not Jesus himself but his disciples who baptized—3 he left Judea and started back to Galilee. 4 But he had to go through Samaria. 5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. 7 A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8 (His disciples had gone to the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) 

10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? 12 Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” 

13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

 In fancy restaurants in Europe, the first question you are asked upon being seated is, “Still, or gas?” This startled me in Italy, as I don’t ever want gas from a meal. (!) But of course they are offering two different types of water: still, which is flat, or gas, which is bubbly and effervescent. The still water is what comes out of the tap. It is the mundane, ordinary alternative to the sparkling exuberance of gas water.

 Jesus is the latter. He is lively and brings life. Once uncorked, he explodes onto a scene and changes it for the better. Remember his first miracle at the wedding at Cana of Galilee? He transformed still, flat water into the best wine ever served. I wonder if, in keeping with his nature, it was actually a sparkling rose, or a lovely Prosecco….

Jesus is the essence of life, and he is necessary for life, but not just in the way he sustains it. Rather, he brings effervescent joy to your life. Living water is ours to indulge in whenever we open ourselves wide and take it in. He reminds us that he came to give life, and the life he gives is “abundant life.”

This is a cause for reflection if you find yourself today in a state that is joyless and lacking in that abundance that Jesus promised. Sometimes life situations can knock you off your pins and bring sadness, doubt, anxiety, depression, and ennui. When that happens, it is good to remember that there is a time for every season and every matter under the sun, as we read in Ecclesiastes 3. This reminds us that God is the master Timekeeper, and those low places are under his control just as surely as the high places are. If you are low today, know that you are not alone. Jesus has walked the lonely valley and he walks with you in your desert, too. The psalmist reminds us that joy comes in the morning, but sometimes it is a very long night.

 Your challenge today is to find a moment of pure, abundant, sparkling life, even if you are feeling a little down. Perhaps the best way to find it is to give it to someone else. So go ye therefore and sparkle up someone’s day! Be the abundant joy for someone else, and see what effervescence comes back to you.

Living Water by Michelle Robertson