Your Light Has Come

Epiphany is celebrated on January 6 every year. It is a day that recalls the arrival of the Wise Men in Bethlehem. They followed the glorious Epiphany star that had arisen over the town on the night of Jesus’ birth and remained there as a guide in the darkness. It became symbolic of the light that beckoned people to step out of their own darkness into the glory of Christ.

When we say we have “had an epiphany,” we are letting others know that a lightbulb has gone off in our brain and we’ve had an enlightenment.

Today’s lectionary passage takes us back to Isaiah’s words, which foreshadow the Messiah’s arrival as a light that would come upon the darkness of the earth:

Isaiah 60 (Common English Bible)

Arise! Shine! Your light has come;
    the Lord’s glory has shone upon you.
Though darkness covers the earth
    and gloom the nations,
    the Lord will shine upon you;
    God’s glory will appear over you.
Nations will come to your light
    and kings to your dawning radiance.

Verse 3 places us squarely at the scene in Bethlehem, where we kneel in wonder with the kings. Isaiah describes the glory of Christ as a “dawning radiance”. Let’s pause there for just a moment. It is the daily dawning radiance that dispels the darkness of night. Imagine our world without the sun! We would not survive. We need its warmth, its brilliance, and its constant presence in our days to light up our pathways. That is exactly what Christ does. He is the constant presence in the darkness of today’s reality that lights our pathway … straight back to him.

Lift up your eyes and look all around:
    they are all gathered; they have come to you.
Your sons will come from far away,
    and your daughters on caregivers’ hips.
Then you will see and be radiant;
    your heart will tremble and open wide,
    because the sea’s abundance will be turned over to you;
    the nations’ wealth will come to you.

Isaiah reminds us that we can be radiant, too. God’s glory shines through us when we lift up one another in “care, prayer, and share.”

We are invited to care for the things God cares about … the marginalized, the hungry, the animals, the poor, the addicted, the imprisoned, the planet … these are the things God cares about.

We are invited to pray for the hurts and concerns of those around us and pray for forgiveness of our sins. We can lift up our nation and pray for our future. We can pray for our leaders, our children, and those in faraway places.

And God is counting on us to share our abundance with people who don’t have anything. Food banks, homeless shelters, nursing homes filled with lonely people … these are places where we can share ourselves and be a light in someone’s darkness.

Countless camels will cover your land,
    young camels from Midian and Ephah.
They will all come from Sheba,
    carrying gold and incense,
    proclaiming the Lord’s praises.

How will you respond to this call to be a dawning radiance today? Arise and shine! Your light has come.

Light Path by Michelle Robertson

No Longer My Own

I am no longer my own, but yours.

Put me to what you will, place me with whom you will. Put me to doing, put me to suffering. Let me be put to work for you or set aside for you, praised for you or criticized for you.

Let me be full, let me be empty. Let me have all things, let me have nothing.

I freely and fully surrender all things to your glory and service.

And now, O wonderful and holy God, Creator, Redeemer, and Sustainer, you are mine, and I am yours. So be it. And the covenant which I have made on earth, let it also be made in heaven. Amen.

This wonderful prayer is known as the Wesley Covenant Prayer and is recited in many United Methodist churches on the first Sunday of the new year. Wesley wrote it as a reflection of his parents’ affection for puritan values, and it was adopted from that tradition. In many ways, this prayer reaffirms our baptismal vows to reject the evil forces and spiritual wickedness of the world and put our whole trust in God’s grace. Ponder that for a moment. What does it mean to put your whole trust in God? The covenant prayer is a statement of being wholly and completely sold out to our Lord with no holding back. We find its biblical roots in Luke 9:23:

Luke 9 (Common English Bible)

23 Jesus said to everyone, “All who want to come after me must say no to themselves, take up their cross daily, and follow me.

The Covenant Prayer is a prayer of affirmation.

It is a prayer of hope

It is a prayer of faith.

It is a prayer of surrender.

Read it again slowly and then let us agree to make this our prayer for 2026. We are no longer our own, but his. Let that be ratified in heaven.

Reflect and Rejoice

Watch Night

What are your plans for tonight? Will you glam up and attend a party or get into comfy pajamas and watch the ball drop from Times Square? I am an advocate for the latter. When my mother was in an Assisted Living facility we would spend New Year’s Eve with her. That place did it right. At 4:00 in the afternoon they reset all the public clocks to 11:00 p.m. and we gathered in the common room for the countdown to “midnight.” We shared a festive toast as the clock struck 12:00 and then everyone rolled back to their rooms for the rest of the night. Perfection! But my preference on New Year’s Eve is to attend a Watch Night service if I can find one.

The tradition of Watch Night can be traced to the early 18th century in Moravian churches, when churchgoers began marking the occasion with a worship service of prayer, proclamation, and singing to reflect upon the year past and to contemplate the one to come. Our own John Wesley adopted the practice for his  Methodist followers. Wesley believed that Methodists and all Christians should reaffirm their covenant with God annually, so he created a service in which an individual renews his/her covenant with God.

In 1755 Wesley held his first covenant service using words written earlier by Richard Alleine. Wesley published this service in a pamphlet in 1780, and this form was used without alteration for nearly a century in England. It has been modified somewhat in more recent years.

The covenant hymn, “Come, Let Us Use the Grace Divine,” was written for this service by Charles Wesley. The service is included in The Book of Worship under the title “An Order of Worship for Such as Would Enter Into or Renew Their Covenant with God–For Use in a Watch Night Service, on the First Sunday of the Year, or Other Occasion.” (from umc.org)

Watch Night was given new significance among African Americans on December 31, 1862, when, according to tradition, slaves in the Confederate states gathered in churches and private homes on the night before U.S. Pres. Abraham Lincoln’s Emancipation Proclamation was expected to go into effect, pending his signing of the document. The soon-to-be-free slaves stayed awake all night and watched the night turn into a new dawn while waiting for news that the Emancipation Proclamation had been issued, thus making all the slaves legally free.

I hope you consider a Watch Night service if one is available to you or find one online. Marking this night with prayers, a good sermon, meditation, hymns, and quiet reflection is far preferable to any party or gathering you might be considering. And the hang-over is much better in the morning.

Psalm 63 (New International Version)

You, God, are my God,
    earnestly I seek you;
I thirst for you,
    my whole being longs for you,
in a dry and parched land
    where there is no water.

I have seen you in the sanctuary
    and beheld your power and your glory.
Because your love is better than life,
    my lips will glorify you.
I will praise you as long as I live,
    and in your name I will lift up my hands.
I will be fully satisfied as with the richest of foods;
    with singing lips my mouth will praise you.

On my bed I remember you;
    I think of you through the watches of the night.


The Watches of the Night by Michelle Robertson

Resolve

New Year’s resolutions aren’t my favorite thing. Researchers tell us that within six weeks, most of our resolve fizzles out, and we are back to our old habits. Why bother?

I am much more in favor of making life changes based on the Scriptures that speak to us. Take a look at today’s passage. This calls us to change our lifestyle immediately in response to the Gospel … and become sheep.

Now for those of you who follow a certain political rhetoric that implies that sheep are mindless, subpar creatures who blindly follow what their leader tells them, you are right. And I, for one, just want to be a sheep. The Lord’s sheep.

Matthew 25 (The Message)

The Sheep and the Goats

31-33 “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.

34-36 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:

I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’

37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’

And BAM … there it is. There is the only New Year’s resolution you need. There is the Master’s instruction for self-improvement for 2026. Visit the prisoners. Drop in on the sick. Clothe the cold people. Volunteer and support your community homeless shelter. Feed the hungry through your community food bank. Be the change.

41-43 “Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—

I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’

44 “Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’

Just as following the voice of the Master brings blessings into your life, refusing to do as he bids will result in consequences you don’t want to face. In the end, we will all be held accountable to the Gospel demands. Let that sink in.

45 “He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’

46 “Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”

Let us covenant to do better in 2026 in all of these sheepish things. May we give of ourselves in ways we never have before, and may others be blessed by our efforts.

Nativity Play Sheep at Community Presbyterian Church, Celebration, FL

The Misfits

The day after Christmas is known as Boxing Day in the British Commonwealth. It is said to originate from two different sources. One legend says that Boxing Day was a day when the servants of Lords received a box of small gifts and Christmas dinner leftovers. They were given the day off to travel to their homes with said boxes. Another tradition suggests that it is a reference to the Feast of St. Stephen, whose feast day falls on December 26th. Stephen was one of the men selected in the Book of Acts to ensure that the distribution of alms was done equitably, including the Greek widows who were being neglected. On the Feast of St. Stephen, clergymen took the alms that were dropped in boxes at the church on Christmas Day and deliver them to the poor in the village.

In both cases, Boxing Day is a celebration of offering charity to the marginalized.

What a lovely reminder as we bridge Christmas and New Years Day. Those who have received much are invited to give much.

Luke 14 (The Message)

12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

In this parable, Jesus seems to speak right into the type of Christmas that many of us experienced. We gave to our friends. We supped with our family. We received riches. We offered things to people who are able to offer things back.

But the way to be a blessing on Boxing Day is to box something up and give it to someone who had a scant or non-existent Christmas. Christ instructs us to invite the misfits and those from the wrong side of the tracks. Who would you invite?

Your community has homeless people living in it. Your community has families who rely on assistance to make the most meager ends meet. There is need where you live.

What will you do on this Boxing Day?

God calls us to share what we have. Dig deep. Open up your eyes, your heart, and your wallet. Christmastide has only just begun, and it is always better to give than to receive. And this kind of favor is returned as you are blessed by your giving. You get to be a blessing today, and you will be blessed again at the Resurrection.

Happy Boxing Day!

Christmas Garden

For Unto Us

It’s here. It’s now. Tonight is the night to lay aside all of your burdens and cares and go into a warm sanctuary and simply worship. Listen to the music. Absorb the message. Take home the most precious gift the world has ever received. All you have to do is simply show up.

Simply be.

Simply adore.

Simply receive.

My prayer for you this Christmas is that you meet your Savior at his mangy manger and give him your heart. For unto us, he was born!

Merry Christmas, dear readers!

Betsy

One More Candle

One more candle.

During the season of Advent, we mark off the Sundays by lighting candles in our churches that remind us of the hope, peace, joy, and love that Jesus came to bring. We have only one more to light before Christmas Eve. Are you ready?

Advent is a season of listening to the messengers. What have you heard so far? The prophets of the Old Testament wrote about a much-needed messiah who would come to save their people. Their prophesies set the stage for Jesus. Listen to Malachi’s words about a messenger who would come to announce the arrival of the savior:

Malachi 3:1-4  (Common English Bible)

Look, I am sending my messenger who will clear the path before me; suddenly the Lord whom you are seeking will come to his temple. The messenger of the covenant in whom you take delight is coming, says the Lord of heavenly forces. 2 Who can endure the day of his coming? Who can withstand his appearance. He is like the refiner’s fire or the cleaner’s soap.
He will sit as a refiner and a purifier of silver. He will purify the Levites and refine them like gold and silver. They will belong to the Lord, presenting a righteous offering. 4 The offering of Judah and Jerusalem will be pleasing to the Lord as in ancient days and in former years.

Malachi is the last book of the Old Testament and was written to address the religious, spiritual, and moral laxity that had overtaken the Israelites. The people had returned from their Babylonian exile seventy years prior, and the temple had been rebuilt. But they had fallen into laziness and cynicism about their relationship with God. Their disaffection led them to bring “polluted offerings” to the temple, breaking the covenant law about first fruits, which required that only the finest and unblemished offerings be presented. (Malachi 1:7). Malachi speaks directly to their powerless worship and warns that judgment is coming.

It was always the mission of the prophets to bring God’s message of God’s covenant relationship to the people and the expectations that came with it. God established a covenant through Abraham, reinforced it through Joseph, and defined it through Moses. The covenant promise continued through the major and minor prophets and always carried both warnings and hope. Their work involved warning against social injustice and the worldly powers that oppressed God’s people, but it also included words of hope about their future deliverance and a peace that would last. The prophetical writings breathed hope into humanity’s present condition, regardless of the century they were written. Malachi warned that in order for a righteous offering to be presented, a cleansing fire will occur first, beginning with the slack priests (the Levites) who should have been leading the people in true worship.

We see Malachi’s prophecy fulfilled in Jesus, who came and will come again to do the final and ultimate refining. Those who repent and believe in him will never perish but will become a righteous and pleasing offering to God through the unblemished First Fruit of the Son. (1 Corinthians 15:20).  Jesus is the final candle, bringing a light that cannot be extinguished by any darkness of the soul.

Only in this way can any of us endure the day of his coming.  Sound scary? Hang on … hope is also coming. John the Baptizer, the messenger chosen to clear the way for Jesus, shows us the way: repent, for the kingdom is at hand.

This call to repent sounds as though we have confused the season and are jumping to Lent. But the call to repentance is seasonless. Malachi reminds us that a refiner’s fire is coming and we need to be ready.

As we make ourselves ready in this last week, let us not neglect to make our hearts ready as well. “Suddenly the Lord whom you are seeking will come to his temple,” says Malachi.

As we light the final candle in our Advent wreath this Sunday, let us make the temples of our souls ready and waiting.

Advent Wreath by Becca Ziegler

Wonderfully Made

A three-year-old received a beautiful Adidas track suit as a gift. It resembles the track suits of the past, making me think of the old show The Sopranos and the fellows’ affection for track suits. I remember loving track suits in that era and hope they come back in a big way. This particular three-year-old just loves his track suit and feels especially empowered when he wears it. He told his preschool teacher that his “twack soot” made him cool and went on to say that he was so sharp in it, he could cut cake like knife. Now that’s a kid with a healthy self-esteem!

I wonder when we lose that. Somewhere around the awful self-conscious years of middle school we begin to hear the whispers of our mean and insecure classmates, and we question whether we are still cool and sharp enough to cut cake with our looks. Somewhere along the way we lose sight of the fact that we are made in the image of God. Somehow we forget that we are part of God’s wonderful works.

Our psalm today comes from David. It is a beautiful expression of the wonder and awe he had about God, God’s creation, and the intricacy of the human body. He marvels at how God knows everything about him and that his presence is inescapable. There literally is no place we can go to escape from God’s spirit. Our bodies are stunning in their design, all wrought by the very hand of God.

Psalm 139 (New Revised Standard Version)

For it was you who formed my inward parts;
    you knit me together in my mother’s womb.
14 I praise you, for I am fearfully and wonderfully made.
    Wonderful are your works;
that I know very well.

This is a reminder today that if you are feeling down about yourself, stop it. If your negative thoughts overwhelm you, shout this Scripture back into that darkness. If you feel unworthy, remember that it is by the blood of the Lamb that you are made worthy.

You are a child of God! Precious, holy, and valued. Hold on to that.

May you feel sharp enough to cut cake like a knife today.

Wonderfully Made by Jamie Mathis

Oh Tannenbaum

Is your Christmas tree up yet? I bet for the majority of us it is. Decorating a Christmas tree is such a time of sweet nostalgia. We decorated our tree with the help of our older grandchildren, hanging each ornament up with the story of where it came from. I almost cried when my granddaughter showed me a little gold teapot with sparkling crystals and said it was her favorite one. I gave that to my tea-loving mother decades ago and inherited it back when she died. To see a fourth generation daughter appreciate it blessed me so much, and we had a long talk about her great-grandmother and what a wonderful woman she was.

Have you ever wondered about the history of the Christmas tree and what it symbolizes? Take a look at the first sentence of today’s lectionary passage from Isaiah.

Isaiah 11 (Common English Bible)

A shoot will grow up from the stump of Jesse;
    a branch will sprout from his roots.

Isaiah prophesies that a branch from Jesse’s roots will shoot up and receive the Lord’s spirit. Jesse was David’s father’s and of course Jesus was born of David’s lineage. So even back to the Old Testament we see Jesus’ birth associated with trees. We’ve been celebrating Christmas with trees for centuries.

I did some research and discovered that Christmas is a holiday especially suited to trees. Earl W. Count wrote a book called 4000 Years of Christmas (New York: Henry Schuman, 1948). Count reveals that using evergreens at Christmas was a medieval practice from Northern Europe. The green boughs served as devil-proof shields against all the evil forces of the universe, because evergreens refuse to die and never give up their green for the winter.

You probably didn’t realize that your humble Christmas tree is a devil-proof shield, did you? Unless you have a cat, in which case the devil-proofing function is null and void.

Count wrote: “Winter kills most of summer’s train but the greens remain steadfast. Where the greens are, it is not winter. They are the enemies of winter’s white death” (64-66).

According to our United Methodist Website, evergreens are understood as a symbol of the eternal coming to dwell among us as Word made flesh. They are a sign of life and growth overcoming and flourishing in the midst of the dead of winter, and also of the resurrection of Christ.  The symbolism of evergreens points to the unending life of the age to come when Christ returns, the dead are raised, and the righteous enter life in the new creation.

Isaiah goes on to describe the attributes of the impending messiah:

The Lord’s spirit will rest upon him,
    a spirit of wisdom and understanding,
    a spirit of planning and strength,
    a spirit of knowledge and fear of the Lord.
He will delight in fearing the Lord.
He won’t judge by appearances,
    nor decide by hearsay.
He will judge the needy with righteousness,
    and decide with equity for those who suffer in the land.
He will strike the violent with the rod of his mouth;
    by the breath of his lips he will kill the wicked.
Righteousness will be the belt around his hips,
    and faithfulness the belt around his waist.

When you admire your own Christmas tree over the next few weeks, ponder these things. We are called to be like Jesus: wise and understanding, strong in our faith, non-judgmental, impervious to gossip, and generous to the needy. We are the lovely branches of Christ. How can you live that out today?

10 On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out, and his dwelling will be glorious.

May we stand as a signal to the people as well.

How Lovely Are Thy Branches

Self-Inflicted

Another sleepless night. The 4:00 wakeup call came with blaring regularity, calling me to prayer. This time I couldn’t fall back asleep and so I did what one does: After praying though the immediate issue on my mind, which involves an intercessory petition for a loved one, I began reviewing my life and all of the mistakes, missteps, missed opportunities, misdirected energies, and other untold miseries that I brought upon myself over the years. Replaying my “sin reel” seems to be a favorite middle of the night pastime for me. Do you ever do this?

The irony of this is that I know better. I know that my redeemer lives. I know that my savior has forgiven me. I know I have done due diligence in repentance and remorse and have received the blessing of having those sins washed away forever. So why do they continue to live in my mind?

It is some type of self-inflicted punishment, as it surely does not come from the Lord who forgives and forgets.

Somewhere around 5:45, I had an epiphany. If we believe God’s word to be holy and true, then we have to accept that our sins truly are cast as far away as the east is from the west. They do not exist in the mind of the Lord anymore.

Psalm 103 (Common English Bible)

Let my whole being bless the Lord!
    Let everything inside me bless his holy name!
Let my whole being bless the Lord
    and never forget all his good deeds:
    how God forgives all your sins,
    heals all your sickness,
    saves your life from the pit,
    crowns you with faithful love and compassion,
    and satisfies you with plenty of good things
        so that your youth is made fresh like an eagle’s.

The Lord works righteousness;
    does justice for all who are oppressed.

God made his ways known to Moses;
    made his deeds known to the Israelites.
The Lord is compassionate and merciful,
    very patient, and full of faithful love.
God won’t always play the judge;
    he won’t be angry forever.
10 He doesn’t deal with us according to our sin
    or repay us according to our wrongdoing,
11     because as high as heaven is above the earth,
    that’s how large God’s faithful love is for those who honor him.

12 As far as east is from west—
    that’s how far God has removed our sin from us.

Do you know who benefits from our imprisonment to our sins? Satan. He revels in reminding us through images and whispers that we once strayed from God and should feel tainted and unworthy. But that, my friends, is his feeble attempt to undo the glory and power of what happened at the cross, and we should never, ever, buy into his lie. Get thee behind me, Satan!

In the name of Jesus Christ, you are forgiven. In the name of Jesus Christ, I am forgiven.

Thanks be to God.

Midnight Moon by Michelle Robertson