Help Me, Lord!

What is your favorite prayer? Not a formal prayer, like the Lord’s Prayer or the Prayer of Confession, but your personal go-to prayer that you say over and over again? Mine is “Help me, Lord!” This is a prayer I use all day long. I use it in extreme situations, such as the time my daughter had a fibroid removed that turned out to be a malignant tumor, and in the trivial moments of driving in bad traffic or trying to run up a steep hill. “Help me, Lord” is a universal plea that comes in handy in any situation.

David uses this prayer in the first verse of today’s reading. His simple and concise request encompasses a lot of background angst. His enemies were pressing in and trying to kill him. The mentally deranged King Saul was determined to eliminate him. He was on the run. Have you ever felt the urgent need for God’s help? I think we have all been there.

Psalm 109:26-31


Help me, Lord my God!
    Save me according to your faithful love!

27 And let them know that this is by your hand—
    that you have done it, Lord!

28 Let them curse—but you, bless me!
    If they rise up, let them be disgraced,
        but let your servant celebrate!
29 Let my accusers be dressed in shame;
    let them wear their disgrace like a coat.
30 But I will give great thanks to the Lord with my mouth;
    among a great crowd I will praise God!
31 Because God stands right next to the needy,
    to save them from any who would condemn them.

I am reminded of the Canaanite mother who approached Jesus in Matthew 15:25. Her daughter was possessed by a demon, and she went to the Lord with a simple “help me” prayer. Her persistent faith won Jesus over and her daughter was saved. 

Part of our take-away from this is a reminder that none of us approach God for help based on our own merit. David had multiple sins in his past and the Canaanite woman was a pagan. Neither one could show their credentials as they made their request for help. But God answered their prayers, not based on their worthiness but on the extravagant grace and mercy that flows from his heart. This is good news for us today, as we stand before God needing help. We can’t earn grace, but we can receive it.

David’s response to God’s intervention in his crisis was to “give great thanks to the Lord with my mouth; among a great crowd I will praise God” (verse 30). Do we do that? Do we remember to not only thank God for his intervention, but to do so in front of an unbelieving world?

As United Methodists, we take a vow to support our churches with prayers, presence, gifts, service, and witness. Notice that last word. Like David, we are called to give witness to the power of God in our lives in a way that shows people who God is and whose we are. Like David, we have opportunities to praise God among the great crowds. Who knows what an impression that might make?

And we don’t even need a pulpit. I once met a Jewish woman who noticed that I used the word “blessed” a lot. Finally she asked me about it, and I had a chance to give my testimony. Even our word choices can be a witness to our faith and enable us to praise God to others in ways that are invitational and approachable. Thanks be to God!

Moonglow by Sharon Tinucci

Leave It

     When my large yellow Labrador retriever was a small and somewhat manageable puppy, we trained her on simple commands: Come, Stay, Wait, and Leave It. She came from an Amish farm in Pennsylvania, and it didn’t take us long to realize that she only spoke German. Or maybe it was that obstinate thing that dogs have when they want to do life their own way. In any case, “Leave It” was never quite accomplished. There are many things she still refuses leave: my boot in her mouth as she trots around the house, a prize piece of meat that she has procured from the counter, the geese who live in her back yard, and that toy that she insists on bringing everywhere. “Leave It” is not in her vocabulary.

     I think the same thing goes for us. God’s command to “Leave It” goes ignored and rejected. We love to hold onto our sinful behavior, our anger, our addictions, our inappropriate relationships, our arrogance, etc. Our refusal to leave things that are dangerous grieves the very heart of our Lord who wants what is best for us.

     Paul tried to train his church in Rome to leave behind things that would be harmful to their walk as new Christ-followers. He encouraged them to be people of peace who relate to others as equals. His most challenging words are in regard to repaying evil for evil. He contends that vengeance is not for us to pursue, but something we should leave entirely up to God.

Romans 12: 16-21 (Common English Bible)

16 Consider everyone as equal, and don’t think that you’re better than anyone else. Instead, associate with people who have no status. Don’t think that you’re so smart. 17 Don’t pay back anyone for their evil actions with evil actions, but show respect for what everyone else believes is good.

18 If possible, to the best of your ability, live at peace with all people. 19 Don’t try to get revenge for yourselves, my dear friends, but leave room for God’s wrath. It is written, Revenge belongs to me; I will pay it back, says the Lord.20 Instead, If your enemy is hungry, feed him; if he is thirsty, give him a drink. By doing this, you will pile burning coals of fire upon his head. 21 Don’t be defeated by evil, but defeat evil with good.

     This may be the hardest lesson for us today. It is a normal and natural response to strike back when we have been struck. Who among us has not dreamt of seeing an enemy receive their comeuppance?

     But God calls us to a better way. God’s word invites us to the standard of humility that Jesus exhibited. God’s word tells us to live peaceably with everyone. God’s word demands that we only do good to those who have opposed and betrayed us. God’s word requires that we not be defeated by evil, but that we defeat evil with good. And so if our enemy is hungry or thirsty, we are commanded to supply what they need. 

     This is the way we will win the world for Christ. To take on his servant aspect and serve others, even our enemies, will be a witness to the power of the unconditional love we received at the cross. And the world will know us by our love.

     There is genius in this. Do you know the best way to defeat your enemy? Make him a friend. Thus your enemy no longer exists.

     Where is God calling you to “leave it” … to leave your self- righteous anger or your need for retribution? Leave it up to him, and you will find peace.

Leave It All Behind by Michelle Robertson

The Solid Rock

A few years ago I had a wonderful opportunity to hike a glacier in Alaska. It was the trip of a lifetime, and I was determined to experience the beauty of God’s creation firsthand. I am a runner by choice, so I assumed I was fit enough for the venture. I was wrong. The uphill, rocky, wild, and slippery climb was terrifying. 

     Having to lift my foot higher than the opposite knee to keep moving upward was exhausting, and the beauty of the dancing and spraying waterfalls only made the rocky path more treacherous. There were no railings or guardrails, just slippery rocks and wet foliage. Worse yet, experienced hikers and climbers older than me kept passing me as though I was standing still … which I would have preferred doing! 

     The experience reminded me of the danger of slippery slopes, whether they are physical or spiritual. Who has not been in that critical moment of realizing that to move forward with an idea, a temptation, or inappropriate pursuit meant risking falling hard off the path that God calls us to pursue? In terms of brain development, risk assessment is not as well developed in our youth as it becomes with age and experience. We have all put our souls on a slippery slope at one point or another.

     Fortunately, we have a God whose faithful love steadies us and whose comfort calms us. Unlike the glacier trek that we find ourselves on, God is a dry and stable rock of refuge for our unstable tendencies.

     This thought is especially comforting when we are being assaulted by evildoers. When the wicked gang up against us, God commands us to be still and not respond. Psalm 94 reminds us that God will destroy the wicked for their evil and we are to stand still on the rock of this promise.

Psalm 24:16-23 (The Message)

Who stood up for me against the wicked?
    Who took my side against evil workers?
If God hadn’t been there for me,
    I never would have made it.
The minute I said, “I’m slipping, I’m falling,”
    your love, God, took hold and held me fast.
When I was upset and beside myself,
    you calmed me down and cheered me up.

20-23 Can Misrule have anything in common with you?
    Can Troublemaker pretend to be on your side?
They ganged up on good people,
    plotted behind the backs of the innocent.
But God became my hideout,
    God was my high mountain retreat,
Then boomeranged their evil back on them:
    for their evil ways he wiped them out,
    our God cleaned them out for good.

To attempt retribution on our own is a sure way to slide downhill into the behavior of the evildoers, making us just like them. This is an important teaching. God will take up our cause and bring the wicked to justice. Leave it be, says the Lord. Vengeance is God’s alone (Romans 12:19).

     I eventually made it down from the glacier, and you will arrive safely from your arduous trek if you put your life and your safety in God’s hands. God is the one who will stand up for us and help us when havoc wreaks in our lives and our feet feel unsure. As we sing in the hymn, “On Christ the solid rock I stand! All other ground is sinking sand.” (My Hope is Built, United Methodist Hymnal p. 368).

Slippery Slope

Rejected and Dejected

One of the hardest parts of parenting is wanting good things for your children that they stubbornly resist. From that first turning of the head against a spoonful of mashed peas to the more serious things of setting ground rules regarding sex, cars, phone use, social media, and drugs, it is a struggle. Parents are often left with an empty feeling that no matter how hard they tried or how much they longed to protect their children, sometimes those efforts are ignored and rejected. Raising children can be filled with unexpected heart ache. Their minds and hearts can turn to stone in their resolve to do things their own way, and it is gut wrenching to watch them have to pay the consequences for their choices and behaviors. Parenting is surely not for sissies!

     Jesus must have felt that way about the stubbornness and rejection he received from his beloved Jerusalem. How often he wanted to snatch them up and shelter them in the safety of his wings, like a mother hen does with her chicks. Their refusal to receive him was heartbreaking for him. 

Matthew 23:37-38

37 “Jerusalem, Jerusalem! You who kill the prophets and stone those who were sent to you. How often I wanted to gather your people together, just as a hen gathers her chicks under her wings. But you didn’t want that. 38 Look, your house is left to you deserted.

     Scripture only mentions Jesus crying two times. Once was at the death of Lazarus, as he experienced the extreme grief of sisters Mary and Martha and felt their sorrow over his friend’s death. The other was in this moment as he looked over his beloved city Jerusalem and saw the impending destruction that would result from their rejection of him (see Luke 19:41).

     Have you ever loved someone so hard that their rejection caused you physical pain? I have a friend whose daughter was a homeless heroin addict for five years. Every day was a battle of trying to keep her mind from worrying about her daughter and giving control over to God. In the end, her daughter recovered, but the mother still wears the scars of love from that terrible time.

     Jesus’ grief is a good reminder to us that he deeply loved even those whom he rebuked. The Scriptures prior to these two verses outline his case against the Pharisees and his accusations about their sinful behavior. But even still, he loved them enough to weep over them and want to shelter and protect them.

     Jesus feels the same way about you and me. He wants to gather us up and take care of us. He wants to keep us from the harm of our own decisions and actions. He wants to fend off adversaries and help us to thrive and grow. He wants to mother us.     

Are you stubbornly refusing his love? This grieves him, yet he loves you still. It is never too late to come under his wings. There you will find security and hope.

The Shelter of His Wings by Michelle Robertson

Favored One

“Inside Out” is a wonderful movie about the exploration of emotions. We enter the world of eleven-year-old Riley, who experiences joy, fear, anger, disgust, and sadness over the prospect of moving to a new city. Along the way, young viewers learn a new vocabulary for expressing their own feelings. Some old ones do, too.

One of the blessings of the psalms is that they give voice to our many emotions. Think of them as a pre-Pixar “Inside Out”. All the “feels” are there as we see them finding expression for everything we are going through on a daily basis. The relevance of these writings is timeless.

Today’s psalm is no exception, as we see David once again fleeing for his life. This time it is his own son Absalom who was the pursuer. Absalom’s successful rebellion has driven David out of Jerusalem. In his distress, David expressed all of those emotions in just the first five verses. We see him cry out loud to God in fear. We see him disgusted with those who claim that God won’t help him. We see his anger against the many who stand against him. We see his sadness that people are talking about him. And finally, we see joy in his ability to feel confidence in his identity as a child of God, who is his shield. Can you relate to any of this? I can.

Psalm 3:1-5 (Common English Bible)

Lord, I have so many enemies!
    So many are standing against me.
So many are talking about me:
    “Even God won’t help him.” Selah

But you, Lord, are my shield!
    You are my glory!
    You are the one who restores me.
I cry out loud to the Lord,
    and he answers me from his holy mountain. Selah
I lie down, sleep, and wake up
    because the Lord helps me.

By the way, “Selah” is a device in the psalms that offers a pause. It gives the reader/singer a chance to reflect before moving on. I recently told a group at a woman’s retreat that it is like saying, “Yo!” after a meaningful phrase. But I digress.

This psalm gives us permission to feel all those same things. Joy, sadness, anger, disgust, and fear are just some of the emotions we can run through on a daily basis. How we handle those feelings is an indication of where we are on our walk with Jesus. 

David handled his emotions with the confidence of a favored son. Do you know that you are God’s favored as well? And like David, God will answer us when we cry out, whether in silent prayer or by raising our voices and shouting to the heavens.

And don’t miss David’s dismissal of the people who talked behind his back and assumed that because of his past sin record, God would not come to his aid. David responds with a great big “But” and counters that God is his shield, his glory, and is the one who restores him. David knew that he was not defined by his past mistakes, but rather was defined by the future glory that came with his repentance and God’s forgiveness. Do you know that as well, or are you letting your past define your present?

Psalm 3 is a beautiful reminder of God’s continuing presence in our every emotion. It is a clear declaration that God’s mercy is always available to us when we cry out to our mighty God. 

Need help? Your Shield stands at the ready.

God’s Glory by Becca Ziegler

Weeping Through the Night

One fateful night, a pastor is called to the Emergency Room of a large hospital. Two teenagers have been in a horrific car crash. One is in the operating room, and the other in the morgue. Both sets of parents are there. One set waits in hopeful anticipation of the doctor coming out of surgery to say that their son will recover. The other set sits in stunned silence outside the morgue with no hope. But as the night goes on, it is discovered that the dead boy is the son of the parents outside the operating room. Those hopeful parents must now face the reality of death. It falls to the pastor to speak into this situation. What can we say to ease the horror of losing a child?

In the 37th chapter of Genesis, we read of the enormous grief that Jacob felt upon learning of the death of his favorite son, Joseph. We, the reader, know that Joseph is not actually dead but was sold into slavery by his devious and spiteful brothers. His braggadocios stories of his dreams that foretold the brothers bowing down to him as he swaggered in his precious brightly colored coat (a gift of favor from his father) led them to dispose of him in a cruel way. Even more cruel is their ability to watch their father grieve Joseph’s death without rushing to confess that he is alive as they present Jacob with Joseph’s bloody coat:

Genesis 37:33-35 (Common English Bible)

33 Jacob recognized it and said, “It’s my son’s robe! A wild animal has devoured him. Joseph must have been torn to pieces!” 34 Then Jacob tore his clothes, put a simple mourning cloth around his waist, and mourned for his son for many days. 35 All of his sons and daughters got up to comfort him, but he refused to be comforted, telling them, “I’ll go to my grave mourning for my son.” And Joseph’s father wept for him.

Jacob’s grief is expressed in a powerfully visible way. He tears his clothes, he mourns and weeps, and he resigns himself to a life of grief that he will take to his grave. Have you ever experienced grief like this? It is said that grief is the price we pay for a love well-loved, and many of us in our lifetime will know the crushing emptiness of death.

For Jacob, his belief that his son was dead was his reality. This reminds us of the power of belief, and perhaps this can be a source of calm reassurance when someone passes. What do you believe happens at death? Where is God? 

As crushing as grief can be, we must hold on to the hope of the resurrection to which we are all invited if we believe in Jesus. Upon his own death, Jesus invited the thief on the cross to join him in paradise that very day. In an act of penitence, the thief asked Jesus to remember him when Jesus came into his kingdom. This was the thief’s confession of faith, and we are assured that upon his death, the thief entered eternal life.

Thus, our belief in eternal life can begin to sooth the horror of deep and overwhelming grief. We will meet again! This is exactly what the pastor said to the grieving parents that night. This is what our Lord says to us in our lowest moments. Weeping may linger for the night, but joy comes with the morning. (Psalm 30:5, New Revised Standard Version).

Joy Comes in the Morning by Michelle Robertson

Penitence Psalm

The signs are always there. My dog, who usually greets me with unbridled enthusiasm when I come home, greeted me with a small wag and then waited downstairs. I knew exactly what has happened. I ascended the stairs to the kitchen to find that she had once again “unloaded” the dishwasher and had generously licked all the dirty plates clean. She waited to hear my unhappy response as I clean up dishes, some of them broken on the tile floor. Then about ten minutes later she quietly came up and nuzzled her head under my hand. She knows she can count on my love and mercy for forgiveness. If only Mom would remember to close the dishwasher before leaving, these things wouldn’t happen!

     Psalm 6 is a psalm of penitence and was often sung on Ash Wednesday in the early church. It certainly has a Lenten feel, as David started with confession and humility as he anticipated God’s punishment and anger. We don’t know what sin David committed and it doesn’t matter. David speaks into all of our sin in this psalm, describing exactly how we feel when we come face to face with what we have done. The shaking, the crying, and the devastation of knowing that we have separated ourselves from God by our actions are explicitly laid out in this psalm. Who among us hasn’t experienced a “what have I done??” moment?

Psalm 6 (Common English Bible)

Please, Lord,
    don’t punish me when you are angry;
    don’t discipline me when you are furious.
Have mercy on me, Lord,
    because I’m frail.
Heal me, Lord,
    because my bones are shaking in terror!

My whole body is completely terrified!
        But you, Lord! How long will this last?
Come back to me, Lord! Deliver me!
    Save me for the sake of your faithful love!

No one is going to praise you
    when they are dead.
Who gives you thanks
    from the grave?

I’m worn out from groaning.
    Every night, I drench my bed with tears;
    I soak my couch all the way through.

My vision fails because of my grief;
    it’s weak because of all my distress.

Get away from me, all you evildoers,
    because the Lord has heard me crying!

The Lord has listened to my request.
    The Lord accepts my prayer.
10 All my enemies will be ashamed
    and completely terrified;
    they will be defeated
    and ashamed instantly.

     When this happens and we feel the anger and the discipline that we deserve, we need to remember what Hebrews teaches us about God’s discipline. “Bear hardship for the sake of discipline. God is treating you like sons and daughters!” (Hebrews 12:7, Common English Bible). God’s discipline is given to those whom God has adopted, so to be corrected is a mark of being a child of God. So, when your sins and the consequences of your actions keep you up at night, flooding your bed with tears, count on your status as God’s beloved and know that mercy and forgiveness will prevail.

     And let’s not miss the lesson in verse 8, where David says, “Get away from me, all you evildoers”. This is a timely reminder to us to disassociate ourselves from people or places that contribute to our sin. God calls us to walk away from ungodly relationships, even those in our families and workplaces. Anything that might cause us to stumble on our walk needs to be removed from our lives, including social media and the things we watch on television.

     David ends with a word of confidence that the Lord listened to his request and accepted his prayer. So too will God do for you when you come before him in an attitude of humility and repentance.

Guilty.

We All Fall Down

Ring around the rosie! A pocket full of posey. Ashes, ashes, we all fall down!

Who remembers this little nursery rhyme? I have fond memories of watching my mother with my girls and my niece in a Disney hotel pool, holding hands and circling around while singing this. The finale was to all fall backwards into the water, which is a clever way to help young children learn how to hold their breath and immerse their heads under water without fear. Sneaky Grandmere!

I was startled to learn that some people attribute this cute little ditty to the plagues. Yes, the plagues. It is thought that ring around the rosie refers to the fever-flush that would appear on the face with the onset of sickness. Pocket full of posey refers to the medicinal herbs that were used to treat the victim. And of course ashes refers to the necessary burning of the bodies in an attempt to stem the course of the virus that was taking out entire villages.

That is quite a morbid take on a nursery rhyme, but it does lead us into a contemplation of our own mortality as we approach the season of Lent this Ash Wednesday. 

Lent is the 40 days (not counting Sundays) prior to Easter when we are invited to slow down our frazzled pace and contemplate the meaning of life, death, and life beyond death. Lent is a remembrance of the 40 days of temptation in the wilderness that Christ endured on our behalf. We are invited to practice lenten disciplines such as prayer, bible study, meditation, self-examination, self-sacrifice, worship, and repentence. It is a season of preparation for the celebration of the resurrection on Easter morning. We are wise to approach it with a serious, soul-searching attitude. 

Psalm 51

1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.

2 Wash me thoroughly from my iniquity and cleanse me from my sin.

3 For I know my transgressions, and my sin is ever before me.

4 Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment.

5 Indeed, I was born guilty, a sinner when my mother conceived me.

6 You desire truth in the inward being; therefore teach me wisdom in my secret heart.

Truth in the inward being is a noble pursuit. God knows the secrets of our heart, but do we? Is there stuff buried so deep that we have forgotten about it? The strength of our denial can enable us to live as though certain actions and behaviors never took place. We go along on our merry way, thinking we have gotten away with it.

Lent says otherwise. It is an opportunity to confront our deepest sin without fear, because Jesus has the power to cleanse us, FREE US, and make us whole again.

You know that the thing you have buried is still there, waiting like a ticking time bomb to resurface and explode you into pieces. God says that is not necessary. You can give it over to him and let him diffuse it once and forever.

This Lent, let us fall down before God and ask him to teach us his wisdom in our secret hearts. 

It’s time to come clean.

Sound Sunset by Brant Honeycutt

You’re My Only Hope

The scene is so iconic, you don’t even need to be a Star Wars fan to recognize it. It is a favorite meme and GIF even for those who have never seen the movie. In the 1977 movie “Star Wars,” the evil Empire attacked the planet Alderaan, and Princess Leia Organa of the Resistance sends a holographic message to General Obi-Wan Kenobi via a droid named R2-D2. Darth Vader has captured her ship and the situation is dire. “Help me, Obi-Wan. You’re my only hope” is the message. Have you ever felt that hopeless? Have you ever been someone’s only hope?

In the first three verses of Psalm 57, David made the same plea. He fled to the safety of a cave with insane Saul in hot pursuit. Saul was trying to kill him, and David was literally running for his life. We can hear his anxiety when he repeated himself in verse 1: “Have mercy on me God; have mercy on me.” He had already survived several attempts on his life and now found himself alone, discouraged, and fearful.

Psalm 57 (Common English Bible)

For the music leader. Do not destroy. A miktam of David, when he fled from Saul into the cave.

57 Have mercy on me, God;
    have mercy on me
    because I have taken refuge in you.
    I take refuge
    in the shadow of your wings
        until destruction passes by.
I call out to God Most High—
    to God, who comes through for me.
He sends orders from heaven and saves me,
    rebukes the one who tramples me. Selah
        God sends his loyal love and faithfulness.

Yet even in this dangerous situation, David identified himself as a beloved son of God. His cry for mercy was made with full assurance that God not only heard him but would intervene. David didn’t come from a position of childish entitlement, but rather one of trust. David understood that he didn’t deserve mercy, but that God’s grace offered it, and so he placed himself in the shadow of God’s wings.

 This beautiful word picture evokes an image of a mother bird completely encasing her young in her wings to protect them from predators, the elements, and any potential danger. Jesus used this same image when he described his love for Jerusalem in Matthew: “How often I wanted to gather your people together, just as a hen gathers her chicks under her wings.” (Matthew 23:37b, Common English Bible.)

It is interesting to note that even as David was in the relative safety of a cave, he acknowledged that God was his only place of true refuge. This is an important lesson for us today.

Have you ever felt the need to be protected by a merciful and mighty God in such a way? Have fear and anxiety overtaken you? When illness, disaster, disappointment, and other fearful things come into our lives, it is good to know that God spreads wide open the wings of refuge and help for everyone.

 Do you need that shelter today? Is God calling you to be somebody’s last hope? We can always flee to the refuge that is our almighty God and know that under those strong wings, we will be safe.

Refuge by Kathy Schumacher

Pay Attention

Have you ever been an eyewitness to an event? You probably can recount it in great detail. When you witness something quite profound, your mind slows down the action and records it in detail, capturing every nuance. I was present when my youngest daughter gave birth to her first born. Even after being with her through 33 hours of labor, I can recall the moment of his birth like I am watching it on a movie screen. That eyewitness event will happily stay with me forever.

Our last devotional dealt with the Transfiguration of Jesus as observed by Peter, James, and John on the mountain top. Today we have an interesting opportunity to revisit that moment through Peter’s own recollection and writing. This passage in 2 Peter is from a letter he wrote to the early Christian community about 25-30 years after Jesus’s death and resurrection. It appears to have been written very close to the end of Peter’s life at the hands of Nero. Many stories had been circulating for years about the crucifixion, and as stories go, most had been amplified or suffered from omissions. He made the case to his listeners that regardless of what stories or “crafty myths” they have heard, they should now listen to his eyewitness account of the incident:

2 Peter 1 (Common English Bible)

16 We didn’t repeat crafty myths when we told you about the powerful coming of our Lord Jesus Christ. Quite the contrary, we witnessed his majesty with our own eyes. 17 He received honor and glory from God the Father when a voice came to him from the magnificent glory, saying, “This is my dearly loved Son, with whom I am well-pleased.” 18 We ourselves heard this voice from heaven while we were with him on the holy mountain. 

I appreciate Peter’s concise recollection of the Transfiguration and how he fails to mention that in the heat of the moment, he suggested that three shelters might be built so that they could all set a spell. How often do we retell a story in a way that makes us look better than what actually took place? Of all the things I love about Peter, that fact that he is so much like me is my favorite. But he speaks the important truth from the on-the-scene perspective, erasing any doubt about what happened there.

19 In addition, we have a most reliable prophetic word, and you would do well to pay attention to it, just as you would to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Most important, you must know that no prophecy of scripture represents the prophet’s own understanding of things, 21 because no prophecy ever came by human will. Instead, men and women led by the Holy Spirit spoke from God.

There were over 322 prophetic writings in the Old Testament regarding the Messiah, and Jesus fulfilled everyone. Combined with what Peter saw with his own eyes, we are instructed to pay attention to it as we would to a lamp shining in a dark place. Peter then adds weight to his words by reminding us that men and women receive prophecy not through their own study and understanding of events, by God himself as conveyed by the Holy Spirit.

What is God telling you to pay attention to today? Are you overlooking something you need to attend to? Is there someone you could be encouraging and supporting who needs to hear from you? Is he calling you into prayer?

Whatever it, is pay attention to these urgings of the Holy Spirit and get it done. He just might be calling you to your own mountain top.

Mountain Top Moment by Kathy Schumacher