The Long and Winding Road
The three-mile road that leads to my home in Colington Harbour is under construction. It is a winding and dangerous two-lane road, and we are finally going to have it widened. Apparently, some of the more extreme curves will be taken out, making it safer for travel. I keep telling myself that this is good news as I sit in stopped traffic as we maneuver around large teams of construction workers. The good news is it will only take two years!
Lord, have mercy.
I was thinking about this as I sat there the other day and I remembered a time not too long ago when the road was almost guaranteed to be empty. When we all went under stay-at-home orders at the beginning of the pandemic, it would not be unusual for me to get all the way from my house to the church in Kitty Hawk on Sunday morning (to preach via Facebook live to a cell phone on a tripod in an empty sanctuary) without passing a single car. Now THAT was weird. The desolation of the road made me feel a desolation in my soul.
One of my favorite post-apocalyptic movies is “Omega Man.” It is the story of a vaccine scientist named Dr. Robert Neville, who is the last human survivor of a germ-war pandemic that has wiped out humanity. There are other survivors, no longer human, who have turned into violent anti-technology and anti-science mutant-predators. They hunt Neville at night using primitive weapons. Neville eventually finds a small group of two adults and a few children who somehow have a natural immunity. But in the beginning of the movie, he has lived in his generator-powered apartment for three years without seeing a single human being.
The opening scenes are absolutely haunting. Filmed in 1971, the director took shots of Los Angeles’ empty business district from a helicopter early on a Sunday morning, inserted still shots where people had been erased from the film, and cut to empty back-lot scenes to create a shocking vision of a post-apocalyptic city.
The phrase “desolate road” caught my attention in today’s reading. I have come to realize after decades of bible study that it is often in these overlooked details that the story takes on life. Take a look:
Acts 8 (The Message)
26-28 Later God’s angel spoke to Philip: “At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza.” He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.
Thus the scene is set. A member of the queen’s court, a busy man indeed, has been to the buzzing city of Jerusalem on a pilgrimage. He has been looking for something. He was wealthy enough to be riding in a chariot. He is a man versed in the Hebrew writings, and is reading Isaiah. This wealthy, educated, privileged man is traveling back from the Temple to his palace along a desolate road, and THAT is where he finds what he had been looking for.
29-30 The Spirit told Philip, “Climb into the chariot.” Running up alongside, Philip heard the eunuch reading Isaiah and asked, “Do you understand what you’re reading?”
31-33 He answered, “How can I without some help?” and invited Philip into the chariot with him.
I love the weird friendliness of this exchange. Was it normal to invite some random guy running beside your chariot to jump in and chat? Or do you suppose the Holy Spirit had something to do with it? Surely Philip had been led there by the Holy Spirit, but we get the sense that the eunuch was also being led in this exchange.
The passage he was reading was this:
As a sheep led to slaughter,
and quiet as a lamb being sheared,
He was silent, saying nothing.
He was mocked and put down, never got a fair trial.
But who now can count his kin
since he’s been taken from the earth?
34-35 The eunuch said, “Tell me, who is the prophet talking about: himself or some other?” Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.
And so on this desolate road, we see a beautiful example of something Methodists call “prevenient grace.” Prevenient grace is the grace that goes before us, wooing us to God before we are aware of our need for him, or have any idea how to find him. Prevenient grace led Philip to the desolate road. Prevenient grace opened the eunuch’s mind and heart to receive him there. And as soon as the moment was right, Philip preached Jesus to him.
Such beauty can be born from desolation! And oh, how we needed to hear that this morning as we look down the empty roads of life. Are you traveling a desolate road? You aren’t alone.
Jesus is already on this road, having come before you. You can take heart that no matter what illness, tragedy, death, or terrible situation you are facing, you travel with the angels who have been sent to guide you. By God’s grace, you will get through it. Thanks be to God.