To-Do Lists

Posted on by Betsy

In the year A.D. 403 a 16-year-old Christian boy from Wales was abducted by pirates and taken to Ireland where he was enslaved for five years. Eventually he escaped from this exile and joined a monastery in southern France. There he changed his name to Patrick and intended to live out his life as a monk.

But at the age of 45, God called Patrick to return to Ireland and carry the gospel to his former oppressors. Patrick went and invested the remainder of his life in serving the Irish. During the next 31 years he baptized more than 120,000 people as Christians.

In Ireland they still say of Patrick that “he found Ireland all heathen and he left it all Christian.” The church made him a saint.

While he was in his Irish exile, St. Patrick prayed for his enemies. He prayed for the prosperity of the land where he was trapped. In that exile, St. Patrick evangelized a nation. In his exile, he GOT TO WORK.

Our passage today is a letter to the Hebrew exiles in Babylon written by the prophet Jeremiah, who remained in Jerusalem. They must have been excited to receive a letter from home in their strange and foreign land! I imagine they were hoping to catch up on all the news and maybe receive a word of encouragement about God’s imminent deliverance.

Instead, they got a to-do list.

Jeremiah 29  (New International Version)

This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. It said:

4 This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5 “Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.

Wait, come again? We’re stuck here waiting for rescue and you want us to settle down? Build houses? Marry off our children?? 

To the estranged and hopeless diaspora, this letter must have come as quite a shock. Then it gets worse.

 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

So in the midst of their despair, Jeremiah instructs them to pray for their oppressor. To pray for their unwanted city. To pray for the people who are holding them captive. And in thus praying, they would also seek peace.

This abrupt message to the exiles is a good lesson for us today. Our communities live in exiles of their own making based on political divisions that have eroded our oneness. We don’t love our neighbors like we used to, based on the flags they fly and the bumper stickers they sport. Many are estranged from their extended families and even our water cooler chats at work are fraught with danger. What to do?

Build. 

Plan. 

Adapt. 

Pray. 

Seek peace in places that you aren’t expecting to find it.

Get to work!

At the appointed time, the exiles were returned to the comfort of their homes. At the appointed time, we too will be delivered from our political exiles. In the meantime, get to work on evangelizing like Patrick, planning like Jeremiah, and loving like Jesus.

Ospreys at Work by Michelle Robertson

Thank You!

Posted on by Betsy

As we’ve been studying the openings to the letters of Paul over the last few weeks, it is striking how every single time he begins with a word of thanksgiving for the people in his churches. He truly appreciated their support, faithfulness, their partnering in ministry with him, and their witness.

This will be a shorter devotional today, as I am celebrating a milestone that you all provided. Earlier in the week, my website at WordPress sent me this message: “Congratulations! You have just published your 1,000th post.”

How crazy is that?? And it’s all because of you. If I didn’t have your faithful support, your comments, and especially those of you who share my devotionals on your social media platforms, At Water’s Edge would never exist. Writers can’t write without readers. You are the reason I write.

You are important to me, and I thank each and every one of you.

On to the next thousand! Let’s do this together.

Philippians 1: 3-5 (Common English Bible)

3 I thank my God every time I mention you in my prayers. 4 I’m thankful for all of you every time I pray, and it’s always a prayer full of joy. 5 I’m glad because of the way you have been my partners in the ministry of the gospel from the time you first believed it until now.

God Bless you all!

Betsy

Dirty Feet

Posted on by Betsy

Have you ever participated in a foot washing? It can be a lovely and symbolic event or an uncomfortable experience, depending on your perspective. When you know it is part of the program you are attending, you are likely to think about the condition of your feet as you get ready for the event. Footwear, clean socks, pedicures, or even a quick soap and water rinsing before you leave might be part of your preparation. If a foot washing is a “surprise” part of a spiritual event, you may have experienced some anxiety in the moment. I remember attending a clergy retreat back in the day where the male leader excitedly announced that we would end our session by washing each other’s feet, causing much consternation to the women in the room who were wearing pantyhose. But in any case, the ritual foot washing we may experience in a church or retreat setting is not like the foot washing we read about the 13th chapter of John.

Of course the most striking difference is the position that our Lord took in the foot washing ritual:

John 13 (Common English Bible)

2 Jesus and his disciples were sharing the evening meal. The devil had already provoked Judas, Simon Iscariot’s son, to betray Jesus. 3 Jesus knew the Father had given everything into his hands and that he had come from God and was returning to God. 4 So he got up from the table and took off his robes. Picking up a linen towel, he tied it around his waist. 5 Then he poured water into a washbasin and began to wash the disciples’ feet, drying them with the towel he was wearing. 6 When Jesus came to Simon Peter, Peter said to him, “Lord, are you going to wash my feet?”

In that time, it was common for a house servant to provide a foot washing as soon as the guests arrived. This did not happen at this dinner, and so the disciples gathered around the low table and began the meal. Mind you, feet were extremely dirty in those days. Everyone walked everywhere in open toed sandals. The roads and passageways were less than hygienic, and it was likely that feet encountered all manner of refuse, mud, animal droppings … well, you get the picture. We also know that this meal was served at table a known as a triclinium. This was a low U-shaped table, about the height of a coffee table. Because the table was low, they didn’t sit on chairs. They leaned on pillows, with their feet behind them. Their unwashed feet were easily seen and perhaps easily smelled as well.

And so in the midst of this, Jesus quietly got up, left the room, and returned clad only in a towel. Then he went around the table and washed the grime, dirt, and unmentionable gunk from his disciples’ feet.

His actions confused the disciples and Peter objected for a while. But Jesus then gave them one of the greatest lessons of all time, which is an important lesson to us as well. It was intended to settle their previous argument about who among them was the greatest: 24 An argument broke out among the disciples over which one of them should be regarded as the greatest (Luke 22:24). Jesus showed them in no uncertain terms what “greatness” was really all about.

12 After he washed the disciples’ feet, he put on his robes and returned to his place at the table. He said to them, “Do you know what I’ve done for you? 13 You call me ‘Teacher’ and ‘Lord,’ and you speak correctly, because I am.14 If I, your Lord and teacher, have washed your feet, you too must wash each other’s feet. 15 I have given you an example: Just as I have done, you also must do.”

The Master washing the feet of the servants who wash the feet of each other. This lesson in humility is one that we seemed to have missed. The “my theology is purer than your theology” crowd would do well to read this again. Surely we grieve God with all of our denominational posturing and our holier-than-thou attitudes. You think you’re great? Try getting on your knees and washing the unwashed for a season. Then we’ll talk about greatness.

Where is Jesus calling you to humble yourself before him? Is there an act of ministry that makes you squirm, even as you recognize its vital importance to the kingdom? Have you been on a high horse about the righteousness of your beliefs?

Remember the one who truly was the greatest and how he abased himself in order to teach us how to serve and love one another. That humility enabled the Son of God to submit to his arrest, beating, torture, and death on a cross for you.

Thanks be to God. 

The Father Has Given Everything by Hannah Cornish

You Are Forgiven

Posted on by Betsy

What is the biggest thing you have forgiven? Was it a cheating spouse? A rebellious child? An unfair decision that went against you? A friend’s betrayal? A lost library book?

Wait … what?

The New York Times wrote an article on a new program that the Worcester Public Library in Massachusetts just announced called “March Meowness.” This is a program of forgiveness. Anyone who has lost a book or failed to return a book to the library is forgiven if they bring a photo, drawing, or magazine clipping of a cat and get their library card reactivated. So not only is the lost book forgiven, but the library opens the door to return by making reactivating your library card part of the deal. Now that’s forgiveness!

In the 9th chapter of Matthew, Jesus models prayer for us. This is what he said:

 Matthew 9 (Common English Bible)

Pray like this:

Our Father who is in heaven,

uphold the holiness of your name.

10 Bring in your kingdom

so that your will is done on earth as it’s done in heaven.

11 Give us the bread we need for today.

12 Forgive us for the ways we have wronged you,

just as we also forgive those who have wronged us.

13 And don’t lead us into temptation,

but rescue us from the evil one.

Look again at verse 12. It states a petition to be forgiven JUST AS WE ALSO FORGIVE. Clearly Jesus is setting up an expectation that our being forgiven is dependent on the forgiveness that we extend to others. That is a wake-up call to those of us still holding grudges and refusing to bend. You may never be able to welcome that person back into your life, but Jesus’ words make clear the need to forgive them if you expect your Lord to forgive you. Sometimes this is a bitter pill to swallow. But remember that grudge-holding makes you the prisoner, not your offender. Being able to forgive and let go of a grievance can set you free.

The trajectory that Lent takes is a sober and reflective journey toward the cross. It was at the cross that Jesus died for our sins, reminding us of that ultimate sacrifice that bought unfathomable forgiveness if we repent and return to God. Our communion liturgy contains the words “In the name of Jesus Christ, you are forgiven”. Every day the gift of forgiveness is offered to us without price. Every day we have the opportunity to offer that same gift to others in Jesus’ name.

Do you need to be forgiven today? Start by forgiving.

From Twitter

By Our Love

Posted on by Betsy

Growing up in the United Methodist Church, I spent a lot of time in VBS and Youth Group settings where singing was the norm. I like to sing, so this brought me great joy, even when the songs weren’t all that good. One in particular comes to mind: Not that the lyrics were bad, but the tune was a bit dreary and dirge-like. “And They’ll Know We Are Christians by Our Love” was written by a Catholic priest in the 1960’s and became very popular, despite its f-minor tune. Do you know this song?

We are one in the Spirit, we are one in the Lord
We are one in the Spirit, we are one in the Lord
And we pray that our unity will one day be restored
And they’ll know we are Christians by our love, by our love
Yeah they’ll know we are Christians by our love

We will work with each other, we will work side by side
We will work with each other, we will work side by side
And we’ll guard each man’s dignity and save each man’s pride
And they’ll know we are Christians by our love, by our love
Yeah, they’ll know we are Christians by our love.

Paul makes the same point to the church in Thessalonica. He encourages them to stand their ground in their faith and be strengthened in their love for each other:

1 Thessalonians 3 (Common English Bible)

1So when we couldn’t stand it any longer, we thought it was a good idea to stay on in Athens by ourselves, 2 and we sent you Timothy, who is our brother and God’s coworker in the good news about Christ. We sent him to strengthen and encourage you in your faithfulness. 3 We didn’t want any of you to be shaken by these problems. You know very well that we were meant to go through this. 4 In fact, when we were with you, we kept on predicting that we were going to face problems exactly like what happened, as you know. 5 That’s why I sent Timothy to find out about your faithfulness when I couldn’t stand it anymore. I was worried that the tempter might have tempted you so that our work would have been a waste of time. 6 Now Timothy has returned to us from you and has given us good news about your faithfulness and love! He says that you always have good memories about us and that you want to see us as much as we want to see you. 7 Because of this, brothers and sisters, we were encouraged in all our distress and trouble through your faithfulness. 

8 For now we are alive if you are standing your ground in the Lord. 9 How can we thank God enough for you, given all the joy we have because of you before our God? 10 Night and day, we pray more than ever to see all of you in person and to complete whatever you still need for your faith. 11 Now may our God and Father himself and our Lord Jesus guide us on our way back to you. 12 May the Lord cause you to increase and enrich your love for each other and for everyone in the same way as we also love you. 13 May the love cause your hearts to be strengthened, to be blameless in holiness before our God and Father when our Lord Jesus comes with all his people. Amen.

 Look again at those last two verses: “May the Lord cause you to increase and enrich your love for each other and for everyone in the same way as we also love you. 13 May the love cause your hearts to be strengthened, to be blameless in holiness before our God and Father when our Lord Jesus comes with all his people” (1 Thessalonians 3:12,13). We are immediately reminded of the fact that love is an essential mark of the Christian faith. Jesus says it succinctly: “This is how everyone will know that you are my disciples, when you love each other” (John 13:35). Without love, we have no witness. Without holiness, we have no hope. We understand holiness to be a condition of being set apart from the world and for God and God alone. Truly this church was already experiencing alienation from their community and their neighbors, who persisted in their false idol worship. But holiness requires that we don’t look, act, behave, or think like the rest of the world.

John Wesley had a lot to say about our need for holiness. He understood holiness to be part of the way of salvation that begins with God’s wooing us through prevenient grace and ending in a state of “Christian perfection,” a phrase that describes the life-long process of justification, sanctification, and holiness. Wesley defined holiness this way: “It is purity of intention, dedicating all the life to God. It is the giving God all our heart; it is one desire and design ruling all our tempers. It is the devoting, not a part, but all, our soul, body, and substance to God.”

 Paul’s encouragement to continue their work in becoming blameless in their holiness is directly connected with his encouragement about the Second Coming. It is a good reminder to us, as we strive for that same alienation from secular behaviors and temptations, to keep our eyes looking forward and heavenward to the coming of Christ.

We live in a time when un-Christian things are being done in the name of “Christianity.” Purity of heart and intention are more important than ever if we are to woo the world for the sake of Christ. Look at your own behavior: Do people know you are Christian by your love? Are we really one in the spirit? Does our unity need to be restored?

May we be encouraged by Paul’s words today to act in ways that show the love of Christ in everything we think, say, do, and post.

By His Love by Kathy Schumacher

Imitation Game

Posted on by Betsy

It is said that imitation is the most sincere form of flattery. I suppose that is true, as it means you have something so appealing, others want to emulate it and have it for themselves. In second grade, I liked my friend’s cat-eye glasses so much, I insisted to my mother that I needed glasses, too. My mild astigmatism allowed an eager eye doctor to fulfill my request, and I was thrilled. I looked sharp and I knew it! Now, when I see the school picture from that year, I wonder what in the world I was thinking!

We are going to look at 1 Thessalonians 1 again today, this time from The Message:

1 Thessalonians 1 (The Message)

2-5 Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.

5-6 You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.

Paul’s comment that the church had become “imitators” of his work is not Paul arrogantly patting himself on the back. Indeed, their imitation of him to accept the joy that came along with suffering is a direct compliment to their work on behalf of the message they had all received and accepted. Thus his praising them for imitating him was simply a nod from teacher to students that they had learned well and aced their exams. Their actions were praise-worthy as they stood in direct opposition to the people of Thessalonica, who worshipped national and local gods. To be a people who stand against a strong cultural norm is a difficult thing.

The modern church experiences this when it calls out the idol worship of politicians, political agendas that contradict Scripture, celebrity infatuation, and social media vitriol. Is there suffering when we stand up for what’s right? Yes. Do our actions imitate our forefathers and foremothers who also stood against injustice and evil? Yes. We, like the church of Thessalonica, are invited to become imitators, not imitations. Look again at our verse 6: “You became imitators of us and of the Lord when you accepted the message that came from the Holy Spirit with joy in spite of great suffering.” Can there be any better calling than to imitate a great apostle and the Lord, empowered by the Holy Spirit? I think not.

Paul invites us to “imitate me, just as I also imitate Christ” (1 Corinthians 11:1). The Thessalonians then went on to become examples to all in Macedonia and Achaia (verse 7) and thus the imitation game continued. Thessalonica was a metropolitan trading center, giving them the opportunity to effectively sound forth the good news to every region.

Lent is a season of imitation. We wake up every morning and ponder what Jesus would do with the day. How are you imitating Christ in your life? If it were a crime to be a Christian, would there be enough evidence in your life to convict you? May we imitate him so effectively, people know to Whom we belong just by watching.

Day and Night by David Jones

Rest in God’s Timing

Posted on by Betsy

 It is said that patience is a virtue, and many of us may feel that it is a gift from God that somehow we missed. Have I ever shared my favorite prayer with you? Its “Lord, give me patience. AND GIVE IT TO ME RIGHT NOW!” It is hard to be patient, and even harder to be patient in the face of suffering. Today we will read Paul’s letter to the Thessalonians and think about how hard it is to wait. Paul mentions that they are waiting for the son of God to return from heaven to rescue them from the coming wrath. They were suffering persecution from their neighbors, who either worshipped false idols or were Jews who were offended by their message. Amidst this, they somehow continued their good work in spreading the good news:

1 Thessalonians 1 (Common English Bible)

2 We always thank God for all of you when we mention you constantly in our prayers. 3 This is because we remember your work that comes from faith, your effort that comes from love, and your perseverance that comes from hope in our Lord Jesus Christ in the presence of our God and Father. 4 Brothers and sisters, you are loved by God, and we know that he has chosen you. 5 We know this because our good news didn’t come to you just in speech but also with power and the Holy Spirit and with deep conviction. You know as well as we do what kind of people we were when we were with you, which was for your sake. 

6 You became imitators of us and of the Lord when you accepted the message that came from the Holy Spirit with joy in spite of great suffering. 7 As a result you became an example to all the believers in Macedonia and Achaia. 8 The message about the Lord rang out from you, not only in Macedonia and Achaia but in every place. The news about your faithfulness to God has spread so that we don’t even need to mention it. 9 People tell us about what sort of welcome we had from you and how you turned to God from idols. As a result, you are serving the living and true God, 10 and you are waiting for his Son from heaven. His Son is Jesus, who is the one he raised from the dead and who is the one who will rescue us from the coming wrath.

Their hope and expectation of the Second Coming was commendable given the abuse and alienation they were enduring. Paul deliberately links this promise to their “turning to God from idols” (verse 9) in an effort to stem any temptation to take the easy way out and return to the idols of their neighbors. Verses 9 and 10 were written to inspire the church to see that they were no longer subject to the supposed powers of the false gods in whom they had previously believed. Instead, Paul offers reminders of their new, set-apart, and ongoing life as believers. By writing this, Paul commended both the church and “the unstoppable character of the word of God that neither difficulties nor distance can overcome.” They, like us, must be patient in the suffering as we wait for the Day of the Lord.

 This is a good reminder to rest in God’s timing. Like the Thessalonians, we wait for better times, but we are called to recognize where God is at work in our waiting. Like them, we are called to be persistent in our faith and hopeful in our expectations by being steadfast and faithful until Christ’s return. What does joy look like when we are ridiculed for our beliefs? Where is the Holy Spirit when the secular world condemns the church? How can we be patient through these times? I think we could look at the example of the Thessalonian church for encouragement. Paul loved them from the bottom of his heart. They brought much honor and joy to the early church.

May we do likewise.

Waiting for Spring by Kathy Schumacher

I Am the Life

Posted on by Betsy

We finish our study of Jesus’ Farewell Discourse today as we focus on his statement, “I am the life.” We will read it in the Amplified Bible:

John 14 (Amplified Bible)

“Do not let your heart be troubled (afraid, cowardly). Believe[confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me. 2 In My Father’s house are many dwelling places. If it were not so, I would have told you, because I am going there to prepare a place for you. 3 And if I go and prepare a place for you, I will come back again and I will take you to Myself, so that where I am you may be also.4 And [to the place] where I am going, you know the way.”

 5 Thomas said to Him, “Lord, we do not know where You are going; so how can we know the way?” 6 Jesus said to him, “I am the [only] Way [to God] and the [real] Truth and the [real] Life; no one comes to the Father but through Me.

I very much appreciate this translation’s use of “the [real} life.” What does “real life” mean to you? Are there different ways of living, and should we be seeking the real life that God offers? Is there a difference between earthly life and eternal life?

Consider this passage from John 17:  “This is eternal life: to know you, the only true God, and Jesus Christ whom you sent” (John 17:3). Notice that John says, “This IS,” not “this will be.” For John, eternal life was a quality of life lived in the here and now. Eternal life began with the advent of Christ’s birth on earth and continues to the very end of time. Jesus’ self-revelation of “I am the life” harkens back to the Lazarus story and claims God’s life-giving powers for Jesus. Thus it is Jesus who brings God’s gift of life to the world.

In the Greek language, there are several words used for life. One is “bios,” referring to “existence,” and another is “zoe,” referring to a special quality of life, a zestful life of hope and abundance that only Christ can bring. It is an eternal life that is in the present reality of living. Guess which Greek word Jesus used in this scripture? Zoe.

 Let me ask you this. Are you living a zoe life, or a bios life? Is your life a joyful expression of one who is living an exuberant life, or are you merely existing? 

 I think many of us live a bios life because we think that this is all there is. We hold earthly life so dear and precious that we forget that eternity is a lot longer than the average 83.5 years of life on earth that you get. If you think about it, earthly life is just a blink of an eye compared to living forever, yet we let so many things defeat us every day: sin, selfishness, petty jealousies, habits we can’t seem to break, addictive behaviors, social media nonsense, gossip, bitterness, arguing, needing to be right all the time, needing to control everything …. there is no zoe in that, just mere existence.

 Friends, Jesus died on the cross so that you could have Zoe here and now. In John 10:10, he stated that he has come so that you may have zoe and have zoe abundantly. He died on the cross so that you could have zoe for eternity. One life blended into the other, with just a thin veil separating the two. Praise God!

Waters of Life by Hannah Cornish

I Am the Truth

Posted on by Betsy


Today’s Scripture is a continuation of our study this week of Jesus’ “Farewell Discourse,” which runs through John 16:33. Jesus’ crucifixion, resurrection, and ascension were imminent, and he explained the significance of the events that were about to unfold and tried to direct his disciples to the life they would soon be living without him. If the first verses of John 14 sounds familiar to you, it is because they come from one of the preferred readings in our United Methodist funeral liturgy. If you’ve been to funerals in your church, you most likely have heard this passage read.

In a very real sense, Jesus was preaching his own funeral.

John 14 (The Message)

1-4 “Don’t let this rattle you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5 Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6-7 Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

We struggle today with finding and knowing the truth about many things. Biased news reporting, social media substituting for “truth,” bent politicians who habitually lie to keep their power … what is truth, and where can we find it? John would point us back to the only absolute truth, which happened when the Father was revealed in the Son. It is an everlasting truth, and the only truth we can count on.

The epiphany Jesus hoped to reveal in that moment was that he was the incarnate God, the Word of God made flesh, and in him all truth could be known. The word “truth” in this passage is taken from the Hebrew understanding of truth, which implies an intentional commitment and connection to God’s righteousness and the absolute guarantee of God’s promises. God’s steadfast love was fulfilled in Jesus on the cross, where the truth of God’s plan of salvation was finally revealed. Thus nobody gets to the Father without Jesus, as it took knowing the son to understand the father.

The mystery of the incarnation confused the disciples and may be confusing to us as well. We can see by Thomas and Philip’s questions that the truth of Jesus’ relationship with his father was still troublesome. John 3:16 assures us that God loved the world so much that God sent his only son. But in the moment of standing in front of this man named Jesus who had been their friend and had led them for three years, the disciples still couldn’t receive or process the truth.

So Jesus asked them simply to trust him. To trust what they could not see; to trust what they could not know; to trust what they could not understand. God-made-flesh is a beautiful mystery that requires faith and an unencumbered belief, because seeing it is not possible. Perhaps that is the best kind of epiphany: One we see with our heart, not our eyes.
Do you believe Jesus is the only way to the Father? Do you trust him with all your heart?

God’s Beauty by Michelle Robertson

I Am the Way

Posted on by Betsy

This week we are going to study Jesus’ Farewell Discourse from John 14. As we move though Lent to Easter, we want to be focused on Jesus’ last weeks, activities, and words. Today we will consider what Jesus meant when he told his disciples that he was “the way” to the Father:

John 14 (Common English Bible)

14 “Don’t be troubled. Trust in God. Trust also in me. 2 My Father’s house has room to spare. If that weren’t the case, would I have told you that I’m going to prepare a place for you? 3 When I go to prepare a place for you, I will return and take you to be with me so that where I am you will be too.4 You know the way to the place I’m going.”

5 Thomas asked, “Lord, we don’t know where you are going. How can we know the way?”

6 Jesus answered, “I am the way, the truth, and the life. No one comes to the Father except through me. 7 If you have really known me, you will also know the Father. From now on you know him and have seen him.”

  Jesus is the way to the Father just as surely as the front door is the way into the house. Because of that one, single, profound action of taking the sins of the world upon himself, Jesus is the only way. Without that moment, our sins would never be forgiven. In its essence, sin is separation from God. Without Jesus, there is no entryway of repentance/forgiveness/grace. All who believe in him will be saved.

We can see in this passage that even toward the end of his ministry, Jesus still struggled with his disciples for understanding and acceptance. He was not the Messiah they had been looking for, and so they still were unsure about exactly who Jesus was. The mystery of the incarnation was still confusing to them. How could Jesus really be the Son of God?

The disciples didn’t yet know the end of the story, but we do. We see all the promises of God, the foretelling of the prophets, and the works of Jesus himself come together in this passage and we know without a doubt that Jesus made good on his word. He returned to the Father to get the house ready for our arrival. And because he lives, we shall live also.

We can glean a deeper meaning from “way” by studying John’s use of the word “hodos.” Hodos is more than just finding a route to a location, but rather a way of living that leads to eternity. In the Psalms, the word “way” is used as a metaphor to describe a life lived in accordance to doing the will and desire of God. Thus the “way” describes a person of faith’s connection to God.1 Jesus is not just the path, but the lifestyle that must be adopted in order to reach the Father. Jesus’ proclamation that he is going before us to prepare things is a direct invitation to follow him in all of his “ways” by following his teachings and example.

In John 15, Jesus makes the way crystal clear: “This is my commandment: love each other just as I have loved you” (John 15:12). When we love each other in the way that Jesus loves us, we know our feet are on the right path.What is God asking you to do in order to follow his way? Is there someone you need to forgive? Is there a task yet undone, or some loose end to tie up?

 I hope this brings you a moment of joy today. Even when things seem very dark in this world, knowing that Jesus is holding the front door of heaven open gives us strength for today and bright hope for tomorrow. Jesus reminds us that he is in the Father and the Father is in him: This is the way. Is God asking you to prepare yourself for the home Jesus has prepared for you? Best get to it. You know the way.

The Way by Kathy Schumacher