Last Sunday I had an opportunity to preach and the lectionary assignment was 1 Corinthians 13, Paul’s famous “love passage.” I think I have read this at about 85% of the weddings I have officiated. It was read at my wedding and my parents, too. Was it read at yours?

1 Corinthians 13 (New International Version)

⁴ Love is patient, love is kind. It does not envy, it does not boast, it is not proud. ⁵ It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. ⁶ Love does not delight in evil but rejoices with the truth. ⁷ It always protects, always trusts, always hopes, always perseveres.

While this is a fabulous choice for a wedding homily, Paul did not have weddings in mind. Indeed, he wrote this as a kind of rebuke to his church in Corinth. You see, the church had fallen into divisions based on several popular leader’s personalities. Some people in the church claimed to be “from Apollos,” others from “Cephas,” and others from Paul himself. Paul insisted they all consider themselves to be from Christ and Christ alone. He pleaded for them to be of one mind and one purpose, pointing out in Chapter 12 that each person was given a spiritual gift to be used in conjunction with the others for the betterment of the entire Body. This current division along the lines of personality cults was very disturbing to Paul.

The result of their infighting was bitter partisanship that resulted in a complete failure to relate to one another in love. The dramatic failure of these church leaders to act humbly and appropriately in the face of competition for status and influence fueled the division, and some took to adopting arrogant positions of theology that opposed what the Scriptures actually said. Does any of this sound familiar? I think we could drop Paul’s response right into today’s world. Corinth was in the middle of a culture war … I would argue that so are we. Corinth was suffering greatly from people blindly following personality cults, and they completely forgot that Jesus is the only leader we should follow.

So, let’s talk about love.

In the New Testament, we find three forms of the Greek word for love. The first is eros, which describes the intimate, passionate love between two people. This is the love we experience in physical intimacy, and it is a love to be celebrated according to Paul.

The second form of love in the New Testament is philia, which describes the love between friends. It is a fellowship love, a brotherly love … in fact, philia is the root for the name of the city of Philadelphia, the “city of brotherly love.” Many of you know that I grew up eleven miles outside of Philadelphia, so you will forgive me when I point out that if you want to experience the brotherly love of that city, don’t attend a sporting event there. Philly fans are a breed unto their own, I’m telling you!

The last form of love is the word agape, which is defined as a love that is given with no expectation of return or reward. It is a self-sacrificing love. It is a love that gives no thought to self-interest, self-gratification, or self-preservation, but offers unconditional love at any cost. It is a Jesus-on-the-cross kind of love. Some of you have experienced agape firsthand on a Walk to Emmaus. This is the kind of love that Paul talks about in 1 Corinthians 13, and I promise you, it will be agape love that will save the world.

The challenge of the church and the mission of the church is to show agape to a world that doesn’t understand the concept. How can you do that today? How can you show undeserved love to your family, friends, and neighbors? Where will you be the reflection of Jesus that loves with no expectation of return or reward?

Go out today and agape someone. You will be blessed if you do.

Jupiter and the Moon by Gary McDonald