Today we will finish our look into Psalm 63. You’ll recall that King David wrote this in a wilderness of despair, as he was fleeing from his son’s attempted coup. In this bleak situation, he sought God and was able to praise him despite his situation. Perhaps it was easier for David to do this because he had come to know God’s lovingkindness first hand:

Psalm 63 (Common English Bible)

³ Because Your lovingkindness is better than life,
My lips shall praise You.
⁴ Thus I will bless You while I live;
I will lift up my hands in Your name.
⁵ My soul shall be satisfied as with marrow and fatness,
And my mouth shall praise You with joyful lips.

The Hebrew word for lovingkindness in this passage is hesed. Hesed is one of the most fundamental characteristics of God, consistent with what we know about His covenantal nature. Hesed is “wrapping up in itself all the positive attributes of God: love, covenant faithfulness, mercy, grace, kindness, loyalty–in short, acts of devotion and loving-kindness that go beyond the requirements of duty,” elaborates Bible scholar Darrell L. Bock.

Throughout the Hebrew Bible, we see hesed translated in a number of different ways; steadfast love, mercy, kindness, and goodness. While these synonyms develop our understanding, they only just skim the surface of this multifaceted, rich word. It isn’t a romantic kind of love: indeed it is love in action, love given to the undeserving, love that is loyal to the point that it will never leave you. 

David learned about God’s deep well of hesed for him over the many trials and tribulations of his life. This “man after God’s own heart” pretty much broke all the 10 commandments during his lifetime, including adultery and murder, and yet could say in this moment that God’s hesed/lovingkindness is better than life itself, providing a feast of marrow and fat in the barren wilderness. 

Hesed was a mark of the early church. In the early times, there was a growing recognition of the uniqueness of the church in the general population because of the way Christians treated one another. Tertullian, who is called the Father of Western Theology, said, 

“It is our care for the helpless, our practice of lovingkindness, that brands us in the eyes of many of our opponents. ‘Look!’ they say. ‘How they love one another! Look how they are prepared to die for one another’ ”

It was the same reaction of the unbelieving Greek writer Lucian (a.d. 120–200) upon observing the warm fellowship of Christians: 

“It is incredible to see the fervor with which the people of that religion help each other in their wants. They spare nothing. Their first legislator [Jesus] has put it into their heads that they are brethren.”

I have a question for you this morning. Do you think that the church is still known for its extreme lovingkindness today? Do you think the secular world looks at us and can see how we help each other, sparing nothing, acting like brethren ready to die for one another? Or does the world see our in-fighting, our angry, accusing social media posts, and our schisms instead? Would they know we are Christians by our love today?

Church, this is a challenge to pick up the mantle of lovingkindness that David was writing about. We have received the greatest gift of God’s lovingkindness in the form of Jesus, who poured out hesed on the cross so that we might receive his love and his forgiveness of sins.

That is who we need to be to the world.

Ready to Hatch by Becca Ziegler