Step By Step

“Step by step, inch by inch…” this phrase from an old Three Stooges movie reminds me of how some people approach faith. There is nothing wrong with a methodical process, says the Methodist minister! The blessing of pursuing incremental progress toward a goal ensures that you continue to move forward, and that’s always a good thing.

In his book based on Paul’s letter to the Philippians, “Because of This, I Rejoice,” writer Max Vincent leads us to find joy in our Lenten disciplines as we participate in the serious work of moving step by step, inch by inch toward Easter.

In discussing Paul’s approach to prayer in his letters, Vincent neatly breaks it down into four discernible steps. See if you can spot some of them in this passage:

Philippians 1:1-11 (Common English Bible)

I thank my God every time I mention you in my prayers. I’m thankful for all of you every time I pray, and it’s always a prayer full of joy. I’m glad because of the way you have been my partners in the ministry of the gospel from the time you first believed it until now. I’m sure about this: the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus. I have good reason to think this way about all of you because I keep you in my heart. You are all my partners in God’s grace, both during my time in prison and in the defense and support of the gospel. God is my witness that I feel affection for all of you with the compassion of Christ Jesus.

This is my prayer: that your love might become even more and more rich with knowledge and all kinds of insight. 10 I pray this so that you will be able to decide what really matters and so you will be sincere and blameless on the day of Christ. 

11 I pray that you will then be filled with the fruit of righteousness, which comes from Jesus Christ, in order to give glory and praise to God.

Paul used a four-step method, starting with THANKSGIVING. This is key, as it focuses us on God’s activity in our lives and in the lives of the people for whom we pray. When we concentrate on thanking God for the blessings he has poured out first, it helps us focus on God’s POWER before we even begin with our list of wants and needs. Giving thanks at the beginning of each prayer puts us into a spirit of praise, joy, gratitude, and humility. By starting our prayers with words of thanksgiving for all of our blessings, we remind ourselves of how good God is.

The second step is INTERCESSION, where we petition God for the needs of others and ourselves. We ask God to intervene in our lives and our situations to bring healing, mercy, comfort, and grace. We are reminded here that we exist in fellowship and connection with others. By putting the needs of others even before our own, we again focus on the power of God, and practice the type of humility Jesus taught from the cross.

The third step is CONFESSION, a necessary part of every prayer. We confess our distance from the righteousness to which we are called. We confess our willfulness. We confess our sins. We confess it all in the sure and certain knowledge that God hears our confessions and cleanses us of our sins.

And then we finish our confession with the doxology, or a word of PRAISE. God is worthy of our praise every day, and it’s important to let him know that! We praise God, from whom all blessings flow, and that moment reminds us that we are not self-reliant, but indeed we rely on God for everything that we have and need.

Try this pattern in your prayer time this week. Remember that God ALWAYS answers our prayers, so be persistent. Prayer changes things…mostly it changes US.

Step by Step by Kathy Schumacher

In the Desert

Name something that tempts you….as in, REALLY tempts you. Something that causes you to go weak in the knees trying to resist. Money? Power? Fame? Immortality? Gossip? Drama? Chocolate-covered caramel bars? CHEEZE??

The Greek myth of King Midas comes to mind when I think of temptation. He loved and worshipped gold. Gold was his kryptonite. He was granted a wish that everything he touched might be turned into gold. What joy! What bliss! Until the very food that he needed to survive was turned into gold and he couldn’t consume it. He cursed his power then, and sought relief from that which had once tempted him so strongly.

Today we read about Christ’s forty days in the desert where he was tempted by Satan. This reading falls in the first week of Lent for a reason. We are challenged to face the things that tempt us and have the power to pull us away from observing a Holy Lent.

Mark 1 (Common English Bible)

About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River. 10 While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him. 11 And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”

12 At once the Spirit forced Jesus out into the wilderness. 13 He was in the wilderness for forty days, tempted by Satan. He was among the wild animals, and the angels took care of him.

An oversimplification of this passage would point out that God finds happiness in all of his children at the moment of baptism. He experiences joy when we commit to a life of resisting evil in all of its forms and promise to walk a righteous path. Temptations don’t come from God. He is not trying to ensnare us, but rather will send angels to take care of us in those moments of weakness….if we allow it. Sometimes our addictions block us from receiving help.

These 40 days of Lent are an exercise against temptation…the temptation to give up on our Lenten disciplines. The temptation to step off the path of righteousness. The temptation to succumb to evil in the form of gossip, sin, anger, betrayal, and shutting out God. The temptation to withhold forgiveness.

14 After John was arrested, Jesus came into Galilee announcing God’s good news, 15 saying, “Now is the time! Here comes God’s kingdom! Change your hearts and lives, and trust this good news!”

Jesus calls us to something better. He invites us to change our hearts and lives. We are encouraged to trust the good news of his life, death, and resurrection. Don’t be tempted to do anything less….that’s how Satan wins.

Wilderness Wonderland by Mary Anne Mong Cramer

Teach Me

We are officially in the season of Lent. This 40-day time of solemn preparation for the celebration of Easter Sunday is often marked by “giving something up.” This is always a good practice for those of us who have slipped into a spiritual lethargy since last Lent, methinks! I encourage the plus/minus form of Lent-making. In other words, don’t just give something up, but add something new in its place.

This year I decided to teach a Lent Bible Study in my congregation. It is my own personal “adding to.” I know that the discipline of preparing for class each week will add to my own discipleship and shake me out of my complacency. Our first lesson is on prayer, and already God is working in my spirit to teach me things I need to learn about prayer.

So imagine my joy when Psalm 25 came along in today‘s lectionary. Not only is David’s psalm a prayer, but it also teaches us about prayer! Let’s find those teaching points together today.

Psalm 25 (New Revised Standard Version)

To you, O Lord, I lift up my soul.
O my God, in you I trust;
    do not let me be put to shame;
    do not let my enemies exult over me.
Do not let those who wait for you be put to shame;
    let them be ashamed who are wantonly treacherous.

We can’t enter a conversation with the Lord without lifting up our soul. This first sentence reminds us that we need to be deliberate in seeking and entering God’s presence. To lift up one’s soul is to expose everything we are dealing with in our hearts and minds to him. We enter a sacred chamber and wait, trusting God’s immediate presence. Through prevenient grace, we know that he is already in the chamber. We wait for OUR spirit to catch up with his presence.

Make me to know your ways, O Lord;
    teach me your paths.
Lead me in your truth, and teach me,
    for you are the God of my salvation;
    for you I wait all day long.

So often our prayers are mere lists of needs and wants. Indeed, God inclines his ear to hear our wailing, but David reminds us that if we pause our litany of woes long enough, we can also be taught and led into God’s ways and his truth. The difference is LISTENING. God gave us two ears and one mouth. They should be used proportionally in prayer. Speak once. Listen twice.

Be mindful of your mercy, O Lord, and of your steadfast love,
    for they have been from of old.
Do not remember the sins of my youth or my transgressions;
    according to your steadfast love remember me,
    for your goodness’ sake, O Lord!

Reminding God of his goodness is a psalmist’s trick to remind the reader of God’s mercy and steadfast love. When we remember those truths, our prayers are more honest and forthcoming. And remembering that God forgets our sins gives us permission to also forget them.

Good and upright is the Lord;
    therefore he instructs sinners in the way.
He leads the humble in what is right,
    and teaches the humble his way.
10 All the paths of the Lord are steadfast love and faithfulness,
    for those who keep his covenant and his decrees.

The Psalmist ends with more references to instructing, teaching, and leading.

What are you learning about prayer today? How will your prayers during Lent be different than before? Being humble in your approach to God is the first step. Humility calls us to be listening learners rather than loud demanders.

May we all rejoice in practicing listening, and may we celebrate a Holy Lent this year.

Our Prayers Take Flight by Michelle Robertson

Re-Lent

It happens every year. We just get past the overindulgence of Thanksgiving gravy, Christmas pie, New Years’ toasts, Super Bowl snacks, Valentine’s chocolates, and BAM. Lent happens. This 40-day period of self examination is not designed to punish us for our self-indulgences, but rather it provides an opportunity to grow closer to God by focusing on the things that realign our priorities and our time. It is a chance to re-center our thinking. It is a chance to re-do our to-do lists and put God at the top. We worship a God of second chances, and Lent is our chance once again to shift our lives back toward God.

But more than that, Lent is about our mortality. The ashes we place on our foreheads on Ash Wednesday remind us that from the earth we have come and to the earth we return….ashes to ashes, dust to dust. This sobering season begins when the alarm has sounded, the assembly has gathered, and the day of darkness is upon us:

Joel 2 (New Revised Standard Version)

Blow the trumpet in Zion;
    sound the alarm on my holy mountain!
Let all the inhabitants of the land tremble,
    for the day of the Lord is coming, it is near—
a day of darkness and gloom,
    a day of clouds and thick darkness!
Like blackness spread upon the mountains
    a great and powerful army comes;
their like has never been from of old,
    nor will be again after them
    in ages to come.

We are invited to return…..and repent:

Yet even now, says the Lord,
    return to me with all your heart,
with fasting, with weeping, and with mourning;
13     rend your hearts and not your clothing.

The promise is offered: if we return to the Lord, he will relent from punishing. As we re-Lent, he will relent.

Return to the Lord, your God,
    for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
    and relents from punishing.
14 Who knows whether he will not turn and relent,
    and leave a blessing behind him,
a grain offering and a drink offering
    for the Lord, your God?

The call is urgent to come to the altar quickly. The time is upon us to begin this process. Even the bride and bridegroom are summoned from their bedchamber to be about the Lord’s business.

15 Blow the trumpet in Zion;
    sanctify a fast;
call a solemn assembly;
16     gather the people.
Sanctify the congregation;
    assemble the aged;
gather the children,
    even infants at the breast.
Let the bridegroom leave his room,
    and the bride her canopy.

17 Between the vestibule and the altar
    let the priests, the ministers of the Lord, weep.
Let them say, “Spare your people, O Lord,
    and do not make your heritage a mockery,
    a byword among the nations.
Why should it be said among the peoples,
    ‘Where is their God?’”

Many of us will not be able to gather in an assembly tonight due to the pandemic. Some of you may have obtained ashes from your church and will participate in an Ash Wednesday service online. In any case, you are invited to contemplate taking on the spiritual disciplines of prayer, fasting, scripture reading, self-examination, repentance, meditation, and penitence. You may choose to give something up for the next six weeks so that you can focus on God in its absence. You may choose to add a new practice that would take you deeper in your discipleship. I hope reading this daily devotional will be part of your commitment! If you don’t have access to ashes, you can use water and make the sign of the cross on your forehead as a mark of your sincerity.

I pray that you will join me as we observe a Holy Lent.

Gracious and Loving God, be with us today as we contemplate those things that have pulled us away from you. Help us to return. We hear your call and we desire nothing but a right relationship with your Son. Grant us a meaningful Lent season, so that when Easter morning dawns, you will find us to be new people, made more like him and less like ourselves. AMEN

Dust to Dust by Becca Ziegler

He is Risen!

Happy Easter, beloved readers! I am breaking my sabbath practice of not posting on Sunday to share this beautiful Outer Banks Easter sunrise picture. May your Easter celebration be holy, happy, and draw you closer to one another and our Savior. He is risen, indeed!

Easter Sunrise by Wende Pritchard

Completed

We have finally arrived. Today is Good Friday, the last weekday of our journey through Lent. As a child, I used to wonder why we called it “Good.” It seemed to me the day Jesus died on the cross was anything but good. Easter Sunday? Good. Birthdays? Good. Last day of school? Very good. But the crucifixion? Not so good.

Some believe that it is a variation of “God’s Friday.” In Germany, it is called Karfreitag, or “Sorrowful Friday.” Of course what remains good about today is that God’s plan to save humanity could only come through Jesus’ willing sacrifice, which brought eternal life to everyone. Even though it was horrific by any measure, God indeed used Jesus’ death for the “good of those who love him.” (Romans 8:28)

John 19 (The Message)

28 Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, “I’m thirsty.”

29-30 A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, “It’s done . . . complete.” Bowing his head, he offered up his spirit.

Note that the scripture reads that he offered up his spirit. It wasn’t taken or forced from him, but he offered it. Can you imagine? He did that for you.

38 After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.

Take a look at the detail in the descriptions of Joseph of Arimathea and Nicodemus (below). Joseph was a “secret” disciple, because he was intimidated by the Jews. Nicodemus, however, has made the leap from first coming to Jesus in the dark of night to now being able to come in the broad daylight. What are we meant to learn?

Be Nicodemus. Stand in the light and proclaim Christ as Lord. Don’t be intimidated by the secular world or the scorn of non-believers. Share your faith openly and boldly. You have a story to tell….because it doesn’t end with Good Friday.

39-42 Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus’ body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.

But for today, we leave Jesus in the tomb. You have to go through Good Friday to get to Easter Sunday.

On this day of sorrows, be mindful of everything it cost our Lord to purchase your salvation. He loves you that much.

It is finished.

The Garden Tomb by Faye Gardner

Love to Die For

Ever wonder what your last thoughts will be just before you die? (A dark subject, I know…) I imagine our thoughts will be about our lives and our loves. We may have sadness over unfinished business, memories of happy times, or recall words we wished we had said, or not said…

They say that in the moments just before dying, your “life flashes before your eyes,” like a video stuck in rewind. How we live today will determine the content. Will it be a movie filled with joy, laughter, shared love, and warm memories? Or will it be filled with regret?

More importantly, what can you do today to change how the video will play?

It is interesting to see what thoughts Jesus had in the hours before his death. He knew that he was at the very end of his life on that last night as he sat among friends having supper:

John 13 (The Message)

 1-2 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal.

“Having loved his dear companions, he continued to love them right to the end.” His last hours were filled with active love. It was this love that would see its greatest manifestation the next day on the cross. Jesus’ entire life was love in action.

3-6 Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. When he got to Simon Peter, Peter said, “Master, you wash my feet?”

Jesus’ love was manifested that night in a beautiful act of servanthood. It did not feel right to the disciples that the Master was going to get on his knees and wash their dirty feet. It almost felt like groveling.

Jesus answered, “You don’t understand now what I’m doing, but it will be clear enough to you later.”

Peter persisted, “You’re not going to wash my feet—ever!”

Peter’s objection was in part his way of acknowledging Jesus’ authority over them. Looking at the filth on his bare feet, he cringed at the thought of his teacher, rabbi, master, and friend even touching them. But Jesus was trying to leave them with a very important message: “when you serve one another, that is when you have served me.”

Jesus said, “If I don’t wash you, you can’t be part of what I’m doing.”

“Master!” said Peter. “Not only my feet, then. Wash my hands! Wash my head!”

We need to be like Peter and take the full immersion of Jesus’ washing. Only the blood of Jesus that flowed from the cross can truly make us clean. From our head to our toes, we need to allow him to cleanse us from the inside out.

Imagine if you were ask for complete cleansing, and commit to living a life of servanthood in his example. How different would your end-of-life video look?

It’s not too late. Jesus is waiting, with his basin and towel. On the night before he died, he thought not of himself, but of YOU.

Come to the water. Jesus is ready.

The Basin and the Towel

Betrayal

Think of a time when you were betrayed. It happens to everyone sooner or later. It might be as simple as a confidence that was shared inadvertently, or as devastating as a spouse cheating on you and destroying your marriage. Maybe it happened in your family, with siblings or parents. Perhaps it was a co-worker who stabbed you in the back in order to further their career. Whatever the circumstance, betrayal is a gut-wrenching experience. You suddenly feel like the floor has dropped out from under your feet and you are riding one of those centrifugal-force carnival rides that presses you up against the wall. All you can do is wait for it to stop spinning.

Imagine being Jesus, sharing a last meal with his buds, and realizing that one of the cherished twelve was about to do that very thing:

John 12 (The Message)

21 After he said these things, Jesus became visibly upset, and then he told them why. “One of you is going to betray me.”

This tight-knit group was confused and somewhat horrified. Who, among them, could do such a thing? You probably felt the same way about your betrayer.

Note the tender care John takes to describe his own relationship with Jesus here. I love the image of him reclining next to Jesus with his head on his shoulder:

22-25 The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, “Master, who?”

Now watch what happens with the bread. In our understanding of Jesus as the Bread of Life, and realizing that this meal is the institution of Holy Communion, it is fascinating to see how bread is used here:

26-27 Jesus said, “The one to whom I give this crust of bread after I’ve dipped it.” Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.

“What you must do,” said Jesus, “do. Do it and get it over with.”

28-29 No one around the supper table knew why he said this to him. Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor.

30 Judas, with the piece of bread, left. It was night.

Jesus broke the bread (his body,) dipped it in oil (an anointing,) and offered it to his betrayer. The betrayer took it, but did not consume it. Satan took that opportunity to fill the void.

Then Judas left, bread in hand.

This is what happens to us when we are offered the Word of God but fail to internalize it. It opens us up to all kinds of influences. Jesus is the Bread of Life, but in order for that take hold, you have to consume him by taking in EVERYTHING he taught, and by following the example of his life. Otherwise, you are simply getting up from the table and walking away unchanged, with the bread in your hand.

Jesus said, “Take. EAT. This is my body which is broken for you. Do this in remembrance of me.”

So eat the bread, people. Let him fully enter in to your mind, your heart and your life. He died for it, so that you might live.

The Garden of Gethsemane by Michelle Baker

Reckless Love

The first time I heard Reckless Love by Cory Asbury was at a Youth Sunday worship service several years ago. Three teenage girls sang it, and I thought it was one of the most wonderful things I had heard in a long time. Those sincere young voices are in my heart today, as we have realized that we most likely will not have our annual Youth Sunday as a live worship experience this year.

Here are the lyrics to the chorus:

Oh, the overwhelming, never-ending, reckless love of God
Oh, it chases me down, fights ’til I’m found, leaves the ninety-nine
I couldn’t earn it, and I don’t deserve it, still, You give Yourself away
Oh, the overwhelming, never-ending, reckless love of God.

Our scripture today describes Jesus’ act of reckless love as he faced his final days on earth. He was speaking to a crowd of people as his death was drawing near, and explained reckless love like a grain of wheat, which must be buried in order for it to bring forth life and multiply:

John 12 (The Message)

24-25 “Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you’ll have it forever, real and eternal.

Truly his love for us is reckless. It is never-ending and overwhelming. Here he was in his final week, feeling storm-tossed about what was about to happen. But did he think of himself? No, he thought of you. He would not ask his father to get him out of it. Instead, he invited God to use his death to display his glory.

27-28 “Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this’? No, this is why I came in the first place. I’ll say, ‘Father, put your glory on display.’”

”Father, put your glory on display.”

Jesus is committing to following through. He, who was present at the creation of the world, was willing to be falsely tried, spit upon, ridiculed, beaten, scorned, pierced, and nailed to a tree for us.

How can we possibly respond to this kind of reckless love? This is a love that you can’t earn or deserve. This is a love that chases you down. This is a love that brings the gift of eternal life.

Are you ready to stop running?

26 “If any of you wants to serve me, then follow me. Then you’ll be where I am, ready to serve at a moment’s notice. The Father will honor and reward anyone who serves me.

Then follow him.

Following Footsteps by Elaine Walls Reed

Reckless Love

All Dogs Go to Heaven

Losing a pet is an excruciating thing. Pet owners will tell you that their pet has become part of their family, and so their death creates an incredible void that cannot be filled. My father struggled with that. He would often talk about his first dog, Tilley, and vowed to ask God when he got to heaven why pets were given much shorter life spans than humans.

Dad is in heaven now, and so he knows the answer to his query. Often when a pet dies, pastors are asked if they go to heaven. I always quote verse 6 of the 36th Psalm, which is today’s reading:

Psalm 36 (Contemporary English Version)

But your loyal love, Lord, extends to the skies;
    your faithfulness reaches the clouds.
Your righteousness is like the strongest mountains;
    your justice is like the deepest sea.
        Lord, you save both humans and animals.

It always seems like a simple question to me. As far as I’m concerned, it wouldn’t be heaven without them! Pepe, Annie, Sam the guinea pig, Muffin the cat…I am looking forward to seeing them again.

God’s saving grace is that big. God’s saving grace is that inclusive. God’s saving grace is eternal, and all encompassing.

Your faithful love is priceless, God!
    Humanity finds refuge in the shadow of your wings.
They feast on the bounty of your house;
    you let them drink from your river of pure joy.
Within you is the spring of life.
    In your light, we see light.

Look again at verse 7. It could not be more appropriate for Holy Week during a pandemic: “Humanity finds refuge in the shadow of your wings.” Under his wings, we experience the spring of life and God’s light. We need that now more than ever.

10 Extend your faithful love to those who know you;
    extend your righteousness to those whose heart is right.
11 Don’t let the feet of arrogant people walk all over me;
    don’t let the hands of the wicked drive me off.

Even with our global crisis, the arrogant and the wicked ones are still trying to walk all over us. God answers our cry for protection by saying, “Turn off your device.” Figure out where you are experiencing a feeling of being trampled to death, and turn it off.

I haven’t watched the news in over three weeks. I know some people who turn it on in the morning and don’t turn it off until bedtime. Not me. Watching the daily misery and back-biting that has become “news” today was pulling me down into a pit. No more.

So turn it off, and turn to God. He is the only thing that will save us. His faithful love is there for the taking. His righteousness overrides the latest poll numbers, pandemic projections, and the constant barrage of misinformation. His justice is like the deepest sea, and we are invited to drink from his river of pure joy.

You want to know what IS true? We are one day closer to the end of this thing. Thanks be to God.

Isolation Fishing by Wende Smith Pritchard